Lucis was stunned when he heard Dudian's words had a great impact on him.
Although it sounded a bit like nonsense, he could not find any errors in it that could be refuted.
After a while, he came to his senses and immediately retorted: "You said that because you are now considered the ruler of the outer wall area.
Playing with power, you naturally praise hypocrisy."
Dudian shook his head and said: "I'm not complimenting you, it's just my personal opinion.
Although I have said so much, I don't think hypocrisy is better than a real villain.
In fact, for me, I have both.
Treat them both the same, and I don’t think which one is more annoying, because when a hypocritical person is in front of me, I have the discernment to see through his hypocrisy; when a true villain is in front of me, I have the power to suppress his evil.”
Lucis said coldly: "No matter which one they are, they are like moths.
According to you, hypocritical people are better for the security of the giant wall than true villains.
At least people understand To save face, they will not kill people on the street or do anything outrageous.
However, such people are greedy and hidden.
If they are officials, they will breed corruption.
If they are friends, they will be behind their backs.
With a knife inserted, he is simply a beast in human skin.”
"That's right, so you need a pair of discerning eyes."
Du Di'an said calmly: "If you don't recognize people properly and blame others for deceiving you, then you deserve it."
Lucis shook his head and said: "No one can be as guarded against everyone as you are.
Besides, people's hearts are complicated, and it is very difficult to see a person clearly, especially for kind people."
"That's not called kindness, that's just too lazy to use your brain."
Dudian said: "The world is fair.
If you use your brain less, you will suffer more."
Lucis shook his head slightly and said: "It would be the best thing if all people knew how to restrain their own nature without harming others, neither treating themselves as villains nor hypocrites, but as pure as newborn babies. , which is also the most ideal state of being a human being.”
Dudian glanced at him and felt that he was about to tell the difference between hypocrisy and a true gentleman.
At this point, he had to thank the Chinese ancestors for the treasures left behind.
Half of the hypocrisy he talked about was deliberately ignoring the "ritual" part to confuse this person.
As he said above, everyone is hypocritical, and the hypocrisy that most people hate is the use of hypocrisy to do evil.
And another kind of positive, well-intentioned hypocrisy is called etiquette.
There is a world of difference between the two.
To put it simply, the hypocrisy of kindness is the most important thing to learn in the process of "being a human being".
"Neither of the two kinds of people are suitable, nor can they be regarded as a pure person."
Dudian opened his mouth and refuted Lucis's words, saying: "Purity means blankness.
Babies cannot be regarded as human beings.
If they live for many years, they will in turn yearn for What's the difference between being a baby and living in vain?"
Lucis didn't expect that Dudian would even want to refute such a thing, and immediately said: "A painter once told me that people are a blank sheet of paper from birth, and time has applied paint on it, so people will grow old, sick, and die.
Because of this The piece of paper has been covered with paint, or even the painting is damaged, and I can no longer write, so I have to die.
Death is the greatest punishment God gives to life.
It is a sentence and a warning."
"If people could live a little easier and be kinder, this picture of life wouldn't be so bad and ugly."
Du Di'an said calmly: "If birth, old age, illness and death are God's punishment, then survival is a struggle between man and God.
According to your words, if you don't have so many distracting thoughts and live a more relaxed life, the white paper of your life will not be filled with me so quickly.
It seems that, on the contrary, you are just living casually, accepting your fate, leaving your life to God to decide, and you can live as long as you want. " "And those who think too much and smear too much just want to live a better and more exciting life.
They are fighting, but you are accepting your fate, hanging your head under the blade of God, and letting him chop it off. ” Lucis was stunned.
He didn't expect that Dudian could even find a refutation for such a thing.
He couldn't help but said: "Do you think being kind is a mistake?"
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If Dudian admitted it, he would find it ridiculous, because this is the root of his belief and cannot be shaken.
It also means that he can ignore what Dudian said before and regard it as fallacy.
Dudian did not answer his words, but asked: "What is kindness?"
At this question, Lucis was stunned again, but he quickly reacted and immediately said: "I think even a three-year-old child knows this question."
"The three-year-old child knew it, and who told it?"
Dudian asked again.
Lucis's face changed slightly, and he realized that the answer to this question was not that simple.
He thought about it quickly and then said: "What our monastery has always done is biased toward good.
Of course, although we have also done bad things, we have killed Extraordinary, but you have to know that the monastery is a whole, with countless people, and the quality will naturally be uneven, but the purpose of our monastery is good.
This is indisputable.
Even I have to admit."
What he said was very pertinent and firm.
Dudian nodded.
From this aspect, he is indeed much better than the people in other monasteries.
At least he will not blindly say some truths that he may not believe, nor will he blindly defend the monastery.
However, this does not win his favor. good impression, thereby lowering vigilance.
"The so-called kindness is formulated by morality."
Dudian continued: "The good defined by morality is goodness.
So, who will formulate morality?
What is the role of morality?
I will tell you, the role of morality is to manage fists.
Wherever he can control, every king can subdue every citizen in the territory with a sword, but he cannot suppress every evildoer.
At this time, morality is needed to restrict it, and the role of morality is obvious.
It’s for maintaining human development.”
"Everyone is kind and the world is peaceful.
Only through peace can we manage well and develop well.
But long-term peace will lead to comfort and decline, so war is necessary.
Although everyone hates war, these people who hate it are just It’s just people who can’t benefit from war, because war will bring death to them.
If war only brings death to others but brings benefits and benefits to them, then they won’t hate it.”
Du Di'an said: "And not everyone will abide by moral restrictions.
The ancients said that using morality as a dogma every day and reflecting on one's own mistakes is like a person who walks crookedly and needs a direction.
However, this direction is set by others. , It is not decided by you, the path you take is also the path that others want you to take, because everyone walks in this way, and it is good for everyone. " "And those who like to walk around follow their own nature and run around, so they bump into others and hurt good people who abide by the law."
Lucis looked ugly.
Dudian did not answer his question, but analyzed the question more deeply, and in turn let him judge what was right and wrong.
He felt a burst of pressure.
Although his belief in his heart was still unshaken, he could not help but He did not admit that the young man in front of him was the most terrifying person he had met in more than 20 years.
He was completely incomparable to the other dull preachers in the monastery who could only recite the Bible.
He won the argument against those missionaries and always felt that he had seen the world thoroughly enough, but Dudian's words raised his thinking to another perspective, that of a ruler.
Everyone will look at problems from the perspective of their habitual thinking.
A person who is suspicious by nature will always have a skeptical attitude.
A businessman will always look at problems from the perspective of interests.
In the past, he looked at problems from the perspective of interests.
The philosophical perspective of good and evil, but the thinking Dudian brought to him is from the perspective of all mankind of survival and destruction.
It is no longer pure interests and good and evil, but the trend of the entire human activity.
Looking at the problem from this perspective, he suddenly felt that talking about good and evil was a bit childish and ridiculous.
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On the contrary, benefits were more practical, but the level of benefits was too narrow and superficial
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