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Chapter Seventy-Three: Ye Fan's Way of the Heavenly Emperor!


Yang Yi had done some calculations before this battle and took some things into account.

He did not hide anything from these geniuses who were also participants.

Everyone naturally knew a little bit about each other's trump cards.

Especially among the talented people of Beidou, they may be relatively unfamiliar with the newly joined Shikong, Liu Feng and others, but they are already very familiar with each other, and they will naturally communicate with each other.

When Ye Fan saw Jiang Yifei's current state, he understood in his heart and at the same time he breathed a sigh of relief.

After all, Jiang Yifei's behavior was equivalent to a gamble with a huge stake.

To put it bluntly, until Jiang Yifei actually chose to fight, Ye Fan could not guarantee that the "original plan" could be implemented smoothly as expected.

If something unexpected happens during this period, I'm afraid this trip will be ruined.

Fortunately, Jiang Yifei didn't drop the chain, so Ye Fan suddenly shook the green gold bottle of fairy tears above his head, and a serious imperial power combined with the Lingbao Killing Sword in his hand turned into a terrifying sword energy and slashed towards his opponent.

The quasi-emperor is a quasi-emperor after all.

The great sage is an ant in their eyes, but when he does not have the emperor's soldiers, they dare not take advantage of him when facing the power of the supreme emperor.

In addition, there was Jiang Yifei beside him, which was a shock.

Hearing what Jiang Yifei said to Ye Fan, even though he knew that Ye Fan's move was intended to force him away and then withdraw, leaving him to Jiang Yifei to deal with.

He also had to comply with Ye Fan's wishes.

If he was still the eighth-level quasi-emperor before, he wouldn't mind trying to let the Jidao Emperor's power shine and try to see if he could take the opportunity to kill Ye Fan, a human race with a promising future.

Eucharist.

However, at this time, he had already fallen to the level of Quasi-Emperor Fourth Level.

Jiang Yifei undoubtedly had quasi-emperor level combat power at this time, but his level was obviously not high.

What he was enduring now was just the Great Dao.

Rather than a complete "inheritance", it naturally does not contain power.

Unlike Jiang Lieshan, who not only transformed the Dao Fruit of his previous life into his body, but also temporarily integrated two quasi-emperor weapons into his body, everything was actually roughly calculated before.

At this time, Jiang Yifei needed some External pressure Therefore, the combat power he possesses at this time is almost the same as that of the foreign quasi-emperor who was knocked down to the fourth heaven.

Moments later, another quasi-emperor battle started, and it was different from other battles.

This one here entered a fierce stage from the beginning.

The quasi-emperor from a foreign land can afford it, but Jiang Yifei has to rush for time.

Naturally, it will not be as peaceful as other scenes.

At the same time, Ye Fan came to the battlefield against the remaining two quasi-emperors holding imperial weapons.

The imperial sword in his hand and the green gold bottle of fairy tears above his head combined to press the power against the two quasi-emperors under his urging.

There are almost one and a half more imperial weapons.

As one of the four spiritual treasure killing swords, the imperial sword can be regarded as half a piece in this situation.

In fact, the situation is stabilized again.

This is almost equivalent to six imperial weapons combined to barely resist two low-level quasi-emperors holding imperial weapons.

And guarantee that there will be no major problems in a short period of time.

As for the issue of quantity, Ye Fan's Imperial Sword counts as half an Imperial Weapon, and the original five Imperial Weapons actually include the Imperial Sword in Yaoguang's hand.

If From another perspective, if we ignore the issue of completeness, there is nothing wrong with talking about the seven imperial weapons.

But just looking at this battlefield, as time goes by, the failure will inevitably be the Beidou side.

The gap between the quasi-emperor and the great sage is too big, almost irreparable, as powerful as Ye Fan's so-called invincible hand under the quasi-emperor. .

The ancient holy body that reversed the way of heaven, with a bunch of plug-ins on it, could only rely on the revived power of the imperial weapons to fight against the quasi-emperor.

If he were to face a quasi-emperor who also held imperial weapons, even if it was just a low-level one.

He is also destined to be dealt with by three moves and two moves.

It's so cruel, just like in several other battlefields, it seems that every outbreak is a tyrannical, cool and explosive battle against the quasi-emperor.

But is it really possible to cross the barrier between the Great Sage and the Quasi-Emperor to take on the next level challenge?

Time and space rely on the capital of the fifth-level senior saint of the gene lock system.

The realm is slightly embarrassing, but the combat power is already at the genuine quasi-emperor level, and he also has a sword that is not inferior to the emperor's sword.

Jiang Tingting.

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It relies directly on his own quasi-emperor level strength and numerous powerful treasures.

Liu Feng and Fahai, if they join forces to take over a quasi-emperor with imperial weapons, they can't rely on the Nuwa Dao Stone, so the Nuwa Dao Stone is actually only used as an energy source.

The real power is the finger star.

Including the Moon-Inducing Wheel, a treasure produced by the Three Summits, and Jiang Lieshan and Jiang Yifei, they all have one thing in common, that is, they all feel that they have used special methods to elevate themselves to a level beyond the Great Sage instead of using the Great Sage.

Fight against the quasi-emperor So, will this battlefield have to rely on the advantage of numerous imperial soldiers to kill time?

The meaning of a large group of Beidou Tianjiao joining forces is just to wait for someone from other battlefields to resolve the battle and come to help.

Of course, it’s not that these talented people are not willing to do anything they can’t do, they are not hindered, and they are unwilling to do so.

Don’t forget that this plan was designed by Yang Yi.

This kind of development is not at all suitable for his character.

So, of course, there will actually be some further developments.

And these developments, the protagonist Ye Fan is naturally involved in them.

I saw that the situation on the scene stabilized again.

After the two quasi-emperors were temporarily restrained by the seven powerful imperial weapons, they suddenly handed over the imperial soldiers.

He gave it to some nearby great saints who had defeated their opponents and let them continue to control it.

He raised his head and glanced into the distance, and smiled softly, but the meaning was unclear.

And when his eyes glanced, they met the eyes of a person with a similar smile in the distance.

There were no sparks, but there was an aura called "competition" or "sympathy".

The person on the other side of the eyes with a faint look is also a young man.

He usually does not have a high sense of presence, but is an existence that no one among Beidou's peers dares to ignore.

At the same time, he is also recognized as one of the only few in the Tianjiao League today.

An existence that can be compared with Ye Fan.

His name is Lucky Light.

He and Ye Fan made the same move almost at the same time, handing over the imperial weapons in their hands to others to take control.

It's just that the imperial weapon in his hand only has the Tianzun Killing Sword, and the inherited imperial weapon of the Shaking Light Holy Land, the dragon-patterned black gold cauldron, is controlled by Weiwei.

Yaoguang has a very special status in today's Yaoguang Holy Land.

At that time, many people thought that the position of Yaoguang Holy Lord would lead to a battle between him, the evil genius who had always been very low-key, and Weiwei, the latecomer of Yaoguang. .

The final result was that Yaoguang took the initiative to avoid it, and Weiwei became the Holy Lord of Yaoguang.

Of course, among them was Yang Yi's group that went to the Holy Land of Light.

The dragon-marked black gold cauldron was directly transformed into an existence that was almost Weiwei's private property, which enabled her to make extremely rapid progress in all aspects.

For details, please refer to Chapter 34 of the previous volume.

But what's more important is that Yaoguang himself has a very indifferent view of the powerful.

Since Weiwei, a fellow disciple of the same sect, has ambitions comparable to that of Holy Lord Yaoguang, and has the strength and talent to match him, he can simply help her.

This was Yaoguang's original idea. dividing line But having said that, is Yang Yi's plan to let Yaoguang and Ye Fan fight against the two quasi-emperors?

The gap between the great sage and the quasi-emperors does not need to be emphasized again.

That is not realistic at all.

But if Yaoguang and Ye Fan are not The Great Sage?

In the last hand, there are two low-level quasi-emperors holding imperial weapons.

Is it very troublesome?

But that is only based on the fact that there are no extra quasi-emperors on our side to deal with them.

And if Ye Fan and Yaoguang both break through to quasi-emperors, What about realm?

Without moving, the two of them just stood there, raising their heads slightly and looking into the vast void in different directions.

Immediately afterwards, some visions appeared on their heads.

The vision on Ye Fan's head was very simple and pure.

It was just an ordinary-looking small tree.

The branches and leaves were not lush, and the appearance was not handsome.

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Only occasionally.

The little bits of light emanating from his body containing the aura of wisdom declare that he is extraordinary.

At this time, some "people" who were hidden in the dark but had not been discovered by Yang Yi were shocked at the same time.

This was actually one of the most famous immortal medicines in the world, the ancient Bodhi tree.

Immediately afterwards, the entire small tree began to "melt" and turned into a pool of "liquid" glowing with light of wisdom.

It fell on Ye Fan and slowly melted into his body.

The people staring in the dark swallowed their saliva in unison.

It turned out to be not a normal bodhi tree, but the source of the magic medicine extracted from the immortal bodhi tree earlier.

Even the Great Emperor, as long as he swallows it into his body and refines it, he will most likely be able to live a second life.

It is conceivable how huge the temptation it will be for people in the dark, but it is due to other considerations.

After weighing many factors, the man in the dark still did not take action to snatch it away.

It is not enough for outsiders to understand how many people were struggling inside.

But at this time, Ye Fan was really still very young.

The supreme sage, who was about two hundred years old, had already begun to attack the quasi-emperor level.

Naturally, the purpose of refining the source of the elixir of immortality at this time is not to live in a second life, but to rely on the special effects of the Bodhi tree.

It is said that one can achieve enlightenment under the Bodhi tree.

Want to break through the quasi-emperor.

Ye Fan does not lack accumulation.

Even though the years he lived were still very short compared to beings of the same level, his luck was unparalleled, if nothing else.

It's just that the original power left by the transformation of the Dacheng Holy Body that was sealed into the body by Yang Yi and others before the Dao was killed can surpass the life-long accumulation of a normal quasi-emperor.

Even if he has supported Ye Fan to fight continuously for so many years and continuously provided him with the power to recover, it has not been able to consume much at all.

And this is just one of the many plug-ins on Ye Fan.

It is conceivable that Ye Fan simply cannot Don’t worry about accumulation.

What he is really worried about is that glimmer of "Tao enlightenment", or that glimmer of inspiration.

If he really wanted to break through the quasi-emperor, Ye Fan would have been able to break through long ago, maybe even a little earlier than Jiang Tingting.

Jiang Tingting and Yang Yi had paved the way, but Ye Fan didn't have the path that the ancient holy body brought.

Dachengzhan Supreme, There are still two living Dacheng Holy Bodies in Beidou.

Is it possible that Ye Fan is as troubled by the disconnection of the Holy Bodies as in the original work?

Even if he does not rely on the breakthrough of the holy body brought by the system to become a quasi-emperor, Ye Fan can still rely on pure Tao to break the barrier at the peak of the Great Sage, thereby proving that quasi-emperor Ye Fan "takes himself as his own."

In the original work, the Tao of "furnace, smelting ten thousand ways to achieve one's own body" is based on many hardships.

Now, although there are fewer hardships, there are countless more opportunities, and there are even more ferocious senior guidance, so naturally it will not be bad.

It's just that Ye Fan has a big heart.

There are two roads in front of him, both of which can easily allow him to become a quasi-emperor.

Moreover, he doesn't even need to choose.

It's just a matter of order.

He can break through with the path of the Holy Body first and achieve the physical body.

Quasi-Emperor, there is no problem in going back and achieving the Great Path of Quasi-Emperor, or reversing the order.

But he just doesn't want to do that.

Why must there be a sequence?

Can't the two roads be taken together?

Or, in other words, merge the two roads together.

As for the entanglement on this issue, he has been studying practical ways to realize his ideas.

This is the reason why Ye Fan has been stuck on the road from the great sage to the quasi-emperor and refused to break through.

If these thoughts of his were spoken out, they would definitely scare a lot of people.

Even Yang Yi never thought that Ye Fan would have such thoughts and practices before Ye Fan came to confess and ask for advice.

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If he really succeeds, it will mean that Ye Fan has got rid of the shackles of the Holy Body in advance and combined his own way with the way of the Holy Body, complementing each other, eliminating the bad and retaining the good, and the advantages of the Holy Body will be maintained.

And after reaching Dacheng, the problem of having no way forward is gone.

If it really comes to that time, it can be announced that Emperor Ye Tiandi in the later period of the original work was born early.

Although he is not that strong, it is only a matter of time before he grows to that point.

There will be no more suspense to say that Yang Yi and the others have always been interested in Ye Fan.

There is still some hesitation about whether it can grow to the point in the original work.

After all, the so-called plot has been messed up by them.

But now it seems that there is no need to worry anymore.

To put it in layman's terms, Ye Fan wanted to go against the will of heaven, and such a go against the heavens would naturally not be simple.

Over the years, Ye Fan has spent endless efforts and tried in countless ways.

Even Yang Yi, Ji Xukong and Jiang Hengyu have been consulted by him, but they only recently found some inspiration.

And according to normal circumstances, it will take a long time to complete this level of inspiration into a practical "method".

But it's different if someone intervenes.

Yang Yi, who has been looking forward to Ye Fan becoming the Emperor Ye Tian in the original work, is naturally happy to see this.

From his point of view, the real difficulty in Ye Fan's matter is that everything is difficult at the beginning.

And as long as you start and have some inspiration, I will use the resources to pile up the rest for you.

You are not short of everything, but you are short of inspiration.

If a little inspiration is not enough, plus the so-called "Wisdom Tree" and "Enlightenment Tree" Can the origin of the Bodhi Tree of Immortality allow the Emperor to live a second life?

The origin of the Immortal Tree is available for you to use to understand and deduce your own path.

About half an hour later, Ye Fan opened his eyes first, and the surging Qi and blood Dao marks around him gradually subsided.

Then, with a shake of his hand, a large piece of Order Divine Chain flew out.

He was holding the imperial weapon in the field and was about to start another round.

A layer of restraint was added to the two quasi-emperors who were counterattacking.

Then, they turned and walked away towards the vast and deserted depths of the void.

A catastrophe of quasi-emperors that was gathering also went with him. s: Thank you to the book friends for your modest monthly ticket encouragement: