Yang Yi's goal is to gather Buddhist fortune in this Buddhist temple.
As the place with the strongest Buddhist incense and fortune in the entire world, it is natural that this place will be the first holy place of Buddhism in this world, both in name and in reality.
It all has to be here.
Even if luck can be faked, it is not something that anyone in this low martial world can do.
Let’s not mention what we use this luck for, but compared to the Buddhist luck itself gathered in this temple, the luck of those beings who are closely involved with it is actually negligible, and It was indeed enough for Yang Yi to take those, so there was no need for him to be so extreme.
But who told him that Buddhism has never been pleasing to his eye, especially since this is the world of The Deer and the Cauldron, and the background is the historical Qing Dynasty.
He has always been too lazy to investigate the deeper things because he feels tired.
Anyway, as far as he knows, the Qing Dynasty mainly promoted Buddhism.
Well, seeing that there is actually a trace of dragon energy in the Buddhist luck, it can be seen that the relationship between the two is definitely not bad.
So, anyway, they have to do things to extract the luck, and Yang Yi simply doesn't mind spending more effort.
Okay, let’s just do it better.
As for the consequences?
Just treat it as willful.
It's amazing that the water, fire and wind that destroyed one side of the world and reset it have reached this point today.
He has done similar things a lot, so he naturally has the capital.
By the way, he came to this world where the Taoist sect's luck gathered the most, and took away some of the luck.
This time, what he did was not so perfect, and his perception of the Taoist sect was much better.
This is an innate perception and impression and does not affect the rules of conduct.
But if it's useless, then it's just a matter of scoring.
"This is the influence of secular power.
It is really a storm."
Yang Yi sighed again, but the whole sentence was an authentic preface and did not match the postscript.
The first emotion was in this low-martial world.
The influence of the attitude of the secular court on the development of religion.
If you switch to a high martial arts world, you don't even need a high martial arts world, just any medium martial arts world.
It is possible for these large religions to transcend the secular world Like in the Legend of Two Dragons of the Tang Dynasty, the Buddhist forces represented by Cihang Jingzhai and Jingnian Chanyuan can even do things like "helping the dragon court" by promoting people to the throne.
However, the world of the Legend of Two Dragons of the Tang Dynasty is ultimately just It's just a martial arts world with a slightly fantasy color, in which the peak of martial arts can only determine the outcome of a war.
The grand master only needs the cooperation of the army, and is far from being able to truly destroy thousands of armies.
Of course, the premise is not that the magic modification that Yang Yi encountered has added various fairy tales, fantasy and high martial arts.
Color, the world of "Xuanyuan Sword of the Tang Dynasty" that greatly increases the basic force value, but the most orthodox world of Legend of Two Dragons of the Tang Dynasty.
But in the low-military world, the situation has suddenly turned around, no matter what religion it is, facing the secular violence machine.
That is to say, the court or the country has to talk about interests and attitude.
In the end, it depends on whether others are willing to accept you.
Otherwise, things like destroying Buddhism and suppressing Taoism are really not particularly rare things.
And as long as you please others and it is beneficial to their rule, your own benefits will naturally be great.
It's like Yang Yi picked the most prosperous place among Buddhism and Taoism, and each took a handful of luck.
He saw with his own eyes that the incense and luck on the Taoist side were not even one-tenth of those on the Buddhist side.
Doesn’t this explain the problem?
So he sighed.
Without any surprise.
In the next world, for the sake of convenience, he may have to pretend to be a Buddhist expert.
As for the latter sentence, he laments the drastic changes that have occurred in this world after he was so disturbed.
From the perspective of immediate destiny, this can be regarded as a wave of storms beyond anyone's expectation, and this world is called The Deer and the Cauldron.
It's just a small microcosm of the various situations in the countless worlds at the outermost edge of this ancient world.
So, it's a storm.
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A storm of destiny, a super storm of destiny sweeping across countless worlds. dividing line The prehistoric world takes its own unique true world as its core and foundation.
The countless worlds surrounding such a huge territory are naturally distributed layer by layer, from the outermost periphery where Yang Yi is now, to the periphery, to the middle part, then to the inner periphery, getting closer to the core layer and finally the core.
To put it bluntly, it is like a ball with many layers.
And what Yang Yi has to do is to turn and jump layer by layer, no matter what method is used, and finally send the external avatar into the core of the only true world in the ancient world.
Naturally, he has to pass through countless worlds on the way.
But the long journey is only the basis.
What's more important is that the "landlord" must not find out.
This is not something that can be done openly.
Even if it is not the beginning of the war, it is impossible for the prehistoric side to let such a big person like him go.
The bit comes from home and wanders around casually.
Otherwise, why would people manage their own land like this?
Therefore, Yang Yi must be careful and take some measures to reduce the possibility of his exposure from various angles.
The closer he is to the inside, the greater the world will be controlled by the prehistoric, and the danger of exposure will naturally be greater.
As the world gets bigger, Yang Yi is only grateful that there are still so many worlds ahead, giving himself a step-by-step buffering opportunity.
Disguise is naturally necessary.
It is not difficult for Yang Yi, who has many means.
Even if this is just an external incarnation, as long as he is given sufficient preparation time and various required information, he is sure to be at the third level.
So you don’t have to worry about it because you can walk through the market right under your nose without being discovered.
What's more important is that concealment is "disguise oneself" that is distinguished from camouflage.
Just disguising is not enough.
It only reduces the chance of being discovered when one normally exists in various worlds.
It also minimizes the possibility of oneself appearing directly in the dimensional void sea.
Is this possible?
Of course it is possible.
Although jumping from one world to the next, on the premise that there is no direct connecting space channel between the two worlds, can only be done through the dimensional void sea, but it is not in the dimensional void sea.
There is no way to conceal one's own existence.
Isn't it?
Although it is almost impossible to become invisible or something, even if it is possible.
It's hard to avoid being discovered in the wilderness, but you can still use some bunkers.
Although there is no material entity that can serve as a cover in the conventional sense in the dimensional void sea, But now Yang Yi, or anyone who has reached the peak level of the third level.
They are already transcending the so-called "routine", aren't they?
Others may lack creativity, means, or simply lack ability, but Yang Yi has never lacked those.
Although this is just an external incarnation, the realm is there, isn't it?
Even if the means used are to be weakened, they are still used after all, such as "Hey" standing on the top of Mount Tai in this world, Yang Yi let out a light scold, and the "water mirror" suspended not far in front of him, which had been prepared for a long time, suddenly burst into light.
It is still an angle that ordinary people cannot see, and a whole body of scales appears clear and good.
The dragon, which is clear rather than cyan, slightly illusory, wails and struggles in pain while roaring at Yang Yi who is doing something.
It seems to want to stop Yang Yi's next move, but is shrinking.
Don't dare to get close.
But Yang Yi didn't pay attention to it at all.
This thing is actually the fate of the Qing Dynasty, but its pain today is not caused by Yang Yi, at least not directly caused by Yang Yi, but because of the Qing Dynasty.
The palace has been wiped out by the reincarnations, the royal family has been wiped out, and even the army has been wiped out at least 70%.
Not to mention various conspicuous senior officials.
Under such circumstances, the operation of the entire country can be said to be in a state of semi-paralysis, like some kind of Tiandihui, although the organizational structure is a bit rough and the ideas in all aspects are a bit new, it is the entire Yi Caotai team.
But he also knew how to seize the opportunity, and took advantage of this good opportunity to make a lot of big noises.
This thing is the luck dragon of the Qing Dynasty.
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Now the Qing Dynasty is on the verge of overthrow.
You know, the original Qing Dynasty was the coming rhythm of the so-called Kangxi and Qianlong dynasties.
Although this dynasty is actually a bit ridiculous.
But it's enough to pull out the big one in the body, and the Luck Dragon was already ready to grow stronger.
At this time, the situation suddenly took a turn for the worse In short, they are all going to die.
It's weird if it's not painful.
But Yang Yi just didn't have time to touch it.
He got a copy of the luck of Buddhism and Taoism each.
Then he discovered that Christianity and other things in Western society had also developed, so he got a copy just to be on the safe side. , the last thing to do is to take another sample of dragon energy.
To disguise, of course, the first thing is to collect all kinds of required information according to the ultimate goal.
Who is the biggest gangster in the prehistoric era?
Of course, he is the spokesperson of the three avenues of heaven, earth and man.
But according to Yang Yi’s understanding, these three can be said to be all-powerful even in the prehistoric era.
They are transcendent existences.
It is not easy to borrow their influence from outside.
Then just retreat to the next best thing, the six great saints.
It doesn’t take much effort.
Anyone who has a little knowledge of Honghuangliu will understand that there are three camps of six saints: Qingrenjiao, Chanjiao, and Jiejiao.
Together they are considered a Taoist sect.
Nuwa is considered a otaku in some sense.
It's no big deal and I don't even bother to come out.
Occasionally, my subordinates, boys, virgins or apprentices will be respected wherever I go to make soy sauce.
This is a powerful neutral faction that everyone wants to win over, and they don't want to offend if they can't win over. .
Finally, two Western saints introduced Zhunti, and Western Buddhism was almost monolithic.
The situation in the prehistoric era we are facing now is definitely different from those described in myths or novels.
There are many people on the battlefield now.
Yang Yi can see that basically all the famous god-level figures from the prehistoric era are there.
Including those who should have fallen, there must be a gap in the distribution of forces among them.
But the fact that the six saints stand at the top of the pyramid will never change the power of Buddhism and Taoism, and they will definitely be the largest.
That's easy to say.
If he chooses to disguise himself as a disciple of these two families, and has the luck of cultivation, he will definitely be able to survive in more than 90% of the worlds, and less than 10% of the remaining ones.
If you get some dragon energy in your body, you can also pretend to be a member of the human royal family and fool them, and you will probably be able to fool them.
On the other side of the battlefield, the Three Sovereigns and Five Emperors and a large group of powerful human beings are so conspicuous.
In the wilderness here, it is obvious that the human race cannot be just the puppet protagonists supported by the saints.
Naturally, they will not be unstoppable in the surrounding worlds, right?
"It's a pity that it's not the orthodox Yanhuang Dragon Qi."
He muttered with some disgust, casually grabbed the clear-colored luck dragon and punched it into the water mirror in front of him.
Yang Yi made up his mind to use it in the next world.
Replace it.
If it was just a divine dragon, he wouldn't care about anything.
He had never had any special impressions of the dragon clan.
He was not like the Phoenix, but as a descendant of the Yanhuang people, a divine dragon that symbolized luck or something was not golden.
Get lost.
"Use them as consumables."
He muttered something again, and then the water mirror in front of him began to burn with clear-colored flames.
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"Use this as a lead to trace you back to the source."
In an instant, the water mirror shattered, and the clear flames suddenly surged.
Fourteen small clear-colored luck dragons sprang out from it, and then sank into Yang Yi's body.
At first glance, it seemed like this, but in fact, it just sank into Yang Yi's body.
Yi's clothes were transformed into five and ninety-four hidden dragon patterns.
Yang Yi's mouth twitched.
Although he didn't think the Qing Dynasty was so awesome, it was too cool.
In the battlefield, the dragon robes of the Three Sovereigns and Five Emperors all had eighty-one golden dragon patterns, which obviously symbolized the ninety-nine supreme status of the Human Emperor.
Among some of the later human emperors or the powerful men who rose from the royal family, the dragon pattern robes on their bodies were not only distinguished according to the pattern of dragon patterns, but the number of dragon patterns was different, but it could also be seen that they were based on the "nine-nine and nine-five" patterns.
"This type of number is determined by taking it apart and multiplying the two coefficients before and after.
Like some powerful human emperors who may be second only to the Three Sovereigns and Five Emperors, the dragon patterns on their bodies are also golden soaring dragon patterns, but the number is eight, nine, seventy-two, ninety-nine supremes, and ninety-eight supremes.
Just guess, there may be more Other sayings.
Further down, there is the Human Emperor, who is only at the third high level and has arrived on the battlefield.
He also has ninety-nine dragon patterns on his body, but they are rising dragon patterns.
So Yang Yi was confused.
He used Qing Dynasty energy to add disguised dragon patterns to his clothes.
He was a little fooled.
What appeared was a clear hidden dragon pattern that he had not yet received information from the battlefield.
Okay, what does the number fourteen mean?
What about the multiplication you mentioned?
The lowest number for the reigning Human Emperor is ninety-five.
He has no intention of pretending to be the Human Emperor, so he does not care about royal families such as princes, or even branch royal families.
Twenty-nine and nine dragon patterns among the eighteen dragon patterns count.
He doesn't care about the lowest 19, he just wants to raise a flag anyway.
What does this fucking fourteen mean?
This is to recognize the identity of other emperors, but not to give real power, so the rhythm of multiplication is replaced by addition.
So nine plus five equals fourteen I am a s: Thanks to Qingqing Suzaku for his monthly ticket and the rewards from Angel Star and Silent Dive: