Jiangnan is still calm.Under this calm situation, the armies of Li Dingguo and Zheng Chenggong were stepping up their reorganization.Shi Dazhu's teaching brigade, personally presided over and supervised by Li and Zheng, entered the provincial garrison camps.With the cooperation of the officers designated by Li and Zheng, they broke up the old army and reorganized the army according to the company and platoon organization of the northwest military camp.Officers at all levels were appointed by Li and Zheng from top to bottom, and they taught the personnel of the brigade down to the company level, and taught the military discipline, military law, military etiquette, and organizational form of the new army every day with the company as a unit.Then it is to change the army, and replace the dark green military uniform of the Northwest Army.Shi Dazhu's instructor just organized everyone to learn the army regulations and how to perform the new military salute, and then asked everyone to stand in line and learn to walk in the right way.In addition, he also teaches everyone to sing military songs every day, which is nothing more than the army march stolen by Wang Shuo from modern times, and the three disciplines and eight points of attention are one category.Jiangnan soldiers felt that this was quite fun, and there was no discomfort and pressure, and the reorganization work went smoothly.In fact, this is also the inspiration that Wang Shuo was inspired by when Feng Quan talked about how to deal with the Restoration Society.No matter how much change is sought, radical approaches are often prone to failure.The best thing to do is not to make sudden changes that make the other person uncomfortable, but to integrate slowly.The truth is not afraid of testing, and after a long time, the changed party will often accept it unconsciously.Radical upheaval, even if you have the truth in your hands, will cause discomfort and confrontation because the other party does not have enough time to understand and accept, so you will refuse to change and go in the opposite direction of your wishes.It was not until more than a month later that the Jiangnan non-commissioned officers went out for training every day in accordance with the new establishment and new etiquette, fully adapting themselves to the new military establishment and military discipline, and the real large-scale reorganization began.Wang Shuo's army is definitely not a private army, and it is absolutely not allowed to have any shadow of individualism, which has no conditions to speak of.Li Dingguo and Zheng Chenggong deeply understand this point, and they fully support this idea of army building.Under the joint auspices of the two people, part of the Jiangnan army went to Jiangbei and mixed with the troops of Wang Jianguo and Xin Sizhong, and the remaining troops were mixed with the armies of Bai Wang and Li Da.In this way, every company, even every smallest military unit, combat group, has soldiers from the Northwest Army and Jiangnan soldiers.It was only at this time that the mixed Northwest Army began to equip the Jiangnan soldiers with new weapons, left the main camp, and conducted military training, thus completing the military training and political education of the Jiangnan soldiers in this form.All the officers above the platoon level of the Jiangnan army were sent by Li and Zheng to study at military academies at all levels in Xi'an, and after completing their studies, they were arranged to go to various armies.The mixed army in Jiangnan still has Li and Zheng as military commanders, forming the Jiangnan Military Region, with Li Dingguo, commander-in-chief, Zheng Chenggong, deputy commander-in-chief, and Wang Shuo, general political commissar.Administratively, Li and Zheng were also the main ones, and the Jiangnan Administrative Office was established, with Li Dingguo as the director, Zheng Chenggong as the deputy director, and Wang Shuo as the general secretary.The two departments were merged, and the military power was concentrated.In fact, this is also a transition, and after Jiangnan is truly stabilized, the readjustment of the army and the redivision of the administration will be carried out again.The leaders of the Restoration Society watched the movement of the army from the south of the Yangtze River to the north and south, and the ships on the Yangtze River were densely coming, but they had nothing to do.People are all military transfers, of course nothing to do with you.Including the army's food and salary, they are all transported from Jiangbei, and they have nothing to do with your Jiangnan at all.Originally, they had to pay for the food and salary expenses of the Jiangnan Army, but now they even saved this.This is also the first time in history that grain from Jiangbei was transported to the south of the Yangtze River, which is enough to see the wealth of Wang Shuo's base in Jiangbei.It's difficult for you Jiangnan to even supply your own army, this is why your Donglin Party and Zhang Pu and Qian Qianyi, who are making trouble with the Fushe, also feel that they can't hold their faces, and take the initiative to discuss with Li Dingguo, Jiangnan still has to bear the burden of Jiangnan itself, let Jiangbei feed our army, this is a bit embarrassing.Li Dingguo refused.Wang Shuo said, you Jiangnan is too poor, he looked at the difficult life of the people, and he couldn't bear it, let us save money, and make the people's lives better first.When the two of them heard it, they didn't feel good in their hearts.This is a great Jiangnan, looking at the singing and dancing of the faction, but it is all the singing and dancing of the rich, and the poor people are still struggling on the death line.In a famine year, ordinary people have to sell their sons and daughters, that Chen Yuanyuan, but in a famine year, her uncle-in-law couldn't afford to support her, so he sold her to the pear orchard.Zhang Pu and Qian Qianyi made Li Dingguo's face red and speechless.In the hearts of these people, they have a deep sense of class.In this world, wealth is limited, and some people enjoy happiness and others suffer, which is the reason of heaven.If you are poor, you should be poor, and if you are rich, you should be happy, this is everyone's life, and you have accumulated virtue and done good in your previous life.If you have the ability, you are also like us, study hard, join the Restoration Society, and get ahead in the imperial examination, or you have the brains to do business and make a fortune and make money, and no one is in your way, but you also have to have that ability, you deserve to be poor if you don't have the ability, so this has nothing to do with the social system and their governance measures.This is the moral concept that these people have inherited for thousands of years, and if you tell them about modern moral concepts, social responsibility, and official responsibility, it is basically playing the piano to the cow, and they can come up with 10,000 reasons to refute you, and even ridicule you and call you stupid through the Yaji poetry meeting and the various propaganda methods mastered.But these truths of theirs are not accepted by the vast number of poor people, or they are forced to accept them out of desperation.The poor people know that these truths are wrong and wrong, but they are limited by their own knowledge and cultural level, and they cannot refute them, but they are not convinced of these truths, but they dare not speak out.Now it's different, with Wang Shuo's Jiangbei model, the people of Jiangbei have lived a happy life, and the people of Jiangnan are also hot-eyed, and they are also looking forward to the day when Wang Shuo will cross the river, and they can also live like people.In Jiangning County, south of Nanjing, there is a relatively remote village called Qilin Village.Most of the land in the village belonged to a landlord named Zhu Fugui.This Zhu Fugui is a partial branch of the Ming royal family's Zhu Yunwen family, and it turned out that there were only dozens of acres of land in the village, which was the fief of the ancestors.He relied on himself to be a descendant of the imperial family, and the Ming court did not dare to care about him, and for decades he bought and sold, and most of the land in the entire village was taken away by him, and those original landowners could only be tenants and villagers for him.For dozens or hundreds of years, such things seem to be reasonable and legal to happen in all the land in Jiangnan, and no one dares to care.The people only secretly resented in private, but no one dared to openly stand up and fight grievances.Now, that's about to change
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