Although Wang Shuo wanted to learn from the great man's land reform methods, he did not blindly copy them all, and he tried his best to avoid expanding the details, avoiding the expansion of the struggle and the loss of rhythm, which could not be controlled.For example, the peasants also had detailed instructions on the distribution of the landlord's grain, which could only be distributed according to the number of people, depending on the situation of each family, and those wealthy families with sufficient food and clothing, who were not oppressed by the landlord, were not included in the distribution.His aim was to make everyone eat first, and by no means to cultivate a new privileged class for the peasants to earn something for nothing.The existing land, whether public or private, is subject to rent reduction and interest reduction in accordance with the land law promulgated by the Northwest Government, and is divided into four or six parts, and the landlord pays the state tax, and the hired farmers do not bear any tax.Even so, the peasants received great benefits, saw hope, and organized themselves to rebel with the leader.Once the passions of the masses are mobilized and burst out, this force will soon become a flood of Taotao, capable of breaking down all obstacles that dare to hinder their advance.This is also an important reason why the great man led an army of less than a million millet plus rifles to destroy 8 million American-equipped enemies.However, if this flood is not well controlled, and there is no correct policy to guide it, it is very easy for even the embankment to be washed away, flooding everywhere, and becoming an uncontrolled beast.The expansion of the great man's land reform and the great revolutionary movement are all manifestations of the loss of control.Wang Shuo wanted to use this flood to break away the bad habits left by the thousand-year-old imperial system, but he also didn't want this flood to get out of control, so he adopted all the control methods he could think of.Where there is a leader, there will be followers, and those villages where no one has been agitated, encouraged by the pride of other rural peasants in the surrounding villages, have also organized to follow suit.In just one month, a vigorous campaign to overthrow the landlords and democratic elections was launched in the villages of Jiangsu and Zhejiang, like a spring tide, which swept the land of Jiangsu and Zhejiang in an instant.At this time, those relatives of the Northwest Army lurking in the countryside did not leave, but acted as policy guides and liaison between villages.While guiding the peasants to implement the policies formulated by Wang Shuo of the Northwest Government, they also connected the villages in series, organized peasant associations to march to the county seats, overthrew the old officials, elected their own trusted county officials, and implemented the "township and county system of participating in and discussing politics" of the Northwest Government.The movement has developed to such a point that no matter how great the ability of the Restoration Society is, it will not be able to extinguish the anger of the peasants that has accumulated for thousands of years.Many of the core figures in the Restoration Society were themselves large landowners, owning large tracts of land and farms in the countryside for them to squander.Now that the raging anger has burned on themselves, how can they sit idly by and ignore Zhang Pu to convene a meeting of the core members of the Restoration Society to study countermeasures and how to put pressure on Li Dingguo and Zheng Chenggong to force them to send troops to extinguish the flames that are burning more and more.Their method, in fact, has long been laid out on the surface, that is, to organize the fans of the resumption of the society, hold a meeting of thousands or even 10,000 people, denounce the mistakes of the imperial court, and force the imperial court to listen to them.True followers are limited, and the largest number of followers are mostly ordinary citizens who have been seduced.In the end, they decided to hold mass demonstrations in major cities in Jiangnan at the same time to put pressure on the current government.It's still connected here, and the city isn't quiet anymore.First of all, the coolies on the wharves along the Yangtze River and Qinhuai River organized a huge strike.We are tired and tired, working on the docks all day long, carrying goods heavier than our own bodies, why we still can't eat enough, we are sick, why we don't have money to see a doctor, why we can't get treatment if we are injured and disabled, why we have to wait to die of pain, why are we sick to death, why are we hungry and cold, and are bulliedIs it fair Now, General Wang's team is coming, we want to be fair, like the workers in Jiangbei, we want to live a life The workers organize trade unions and elect their own leaders, After negotiating with the dock chiefs and merchants, and not receiving a reasonable answer to their demands, they went on strike to the end, and the workers of the spinning, embroidery, and farming workshops also went on strike, and united for the same reasons as the dock workers.The thugs hired by the bosses and merchants could not deal with so many workers who had been ignited with anger in their hearts.Like the pimples who went to Qilin Village, they were either beaten away and killed by angry workers, or they simply hid and did not dare to show their faces again.And that's not all, the vendors have also started to go on strike.They work hard every day, but they have to pay all kinds of state taxes and fees, and they have to pay protection fees to the city tyrants and ruffians, while those local tyrants and merchants who are protected by the Restoration Society do not have to pay anything, and they have to oppress them, not allowing them to buy and sell goods at will.Is this fair, of course, not fair, not rebellion, okay, the spark was ignited, the dominoes finally fell, the whole Jiangnan was in chaos, all kinds of business operations were suspended, and the local tyrants and inferior gentry were hiding in Tibet.As the flames coalesced, deeper questions were asked.Who caused all this unfairness is the old court, they protect the local tyrants and profiteers are the Fu Society, the local tyrants and inferior gentry, those who do not create any value but gather poetry all day long, eat, drink, prostitute and gamble The sons of the local tyrants and inferior gentry invest money and raise such sons, these sons and brothers in turn fight for the local tyrants and inferior gentry, and under the banner of sanctimoniousness, we have to ask that Zhang Pu, ask Hou Fangyu, ask Mao Xiang, they are in a high position, why do they let unscrupulous businessmen run rampant, why do they let the scoundrels in the market oppress us, why don't they speak for our poor people, We can't survive now, and before Zhang Pu and them take the initiative to fight back, the angry people have already flocked to the yamen of various official mansions.They wanted to find out these corrupt officials, supporters and accomplices of the local tyrants and gentry, and ask them how they colluded.A certain wealthy businessman, how many taels of silver do he pay for the restoration of the society every year, what kind of bad things he has done, and which big man of the restoration society helps him settle down.A local tyrant organized a gang, set up a private court, disabled a certain worker, occupied a certain wife and daughter, sued a certain county, and a certain government official, did not accept it, and drove him out.These people are all members of the Restoration Society, which is by no means an organization that presides over justice, a cancer that pits the good people, and an enemy of the whole people, without any armed force to stop it, and the angry citizens have smashed down the mansions of the local tyrants and inferior gentry and smashed open the doors of the yamen.didn't have time to dodge, the core figures of the Restoration Society who were caught were dragged to the street, put on a high platform to criticize and fight, and did not admit their guilt and wanted to save the dog's life until the end, and there was no one on the street who dared to wear Xiucai costumes, for fear that they would be dragged to death by the angry masses as members of the Restoration Society
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