The leaders of the Zhongtong faction are Chen Lifu and Chen Guofu, who are the nephews of Chen Qimei, the leader of the Jiangsu and Zhejiang factions of the Chinese Revolutionary Party.
Long before Chiang Kai-shek succeeded, he had a deep relationship with Chiang Kai-shek.
At the same time, Chen Lifu and Chen Guofu also established a system based on the structure of Zhongtong.
The origin of the name originated from the "Central Club" established in Shanghai in September 1927, which is the abbreviation of centracb.
Although the theory of one line has been widely circulated, except for some oral traditions and indirect recollections, there has never been any strong direct physical evidence.
Moreover, brothers Chen Lifu and Chen Guofu have denied the existence of the relationship for decades.
Most of its key members remain silent.
The clique is a political faction, and its strength is mainly distributed in the Central Party Affairs Department of the Kuomintang, especially the Organization Department, the Central Bureau of Statistics, local party headquarters at all levels and the education system, especially universities.
And its core skeleton is the Central Bureau of Statistics The Bureau of Statistics is the abbreviation of the Bureau of Investigation and Statistics of the Central Executive Committee of the Chinese Kuomintang.
Officially established in August 1938.
Its predecessor was the Investigation Section of the Central Organization Department of the Kuomintang established in 1928.
By 1935, the Investigation Section of the Central Organization Department of the Kuomintang was expanded into the Party Affairs Investigation Division of the Central Organization Committee of the Kuomintang.
In 1937, it was merged into the Bureau of Investigation and Statistics of the Military Commission as the first department.
The Central Bureau of Statistics has branches in the Kuomintang's provincial, municipal and county party headquarters.
It focuses on party and government agencies, cultural groups and universities and middle schools, and its espionage activities cover the entire country.
Select key personnel from the Central Party School, Political School, etc.
Since the establishment of the Central Government, the Central Government and the Military Government have been hostile to each other and have been fighting endlessly.
But in fact, there is still a difference between it and military unification.
Most of the work of Zhongtong is internal.
Most of the work of military commanders is external.
When Lao Jiang heard about this, he was naturally happy.
He fought against the Japanese more than a dozen times and lost more than he won, so naturally he felt a little aggrieved.
Therefore, I am also very unhappy with those who surrender to the enemy and treason.
The Sino-US Daily's heavy defeat on No. 76 made Chiang Kai-shek let out the breath he had been holding in his heart.
I couldn't help but pay more attention to China and America Daily, and sent many more people.
Not to mention the disturbance from the outside world.
Since the demise of the Zodiac Society, Yu Sheng seems to have stayed away from these disturbances and battles.
At least it was comfortable to be behind the scenes.
After the successful release of "Havoc in Heaven", Yu Sheng and the four Wan brothers are excited and have begun preparing for the next installment of the Journey to the West animated series.
In this next film, although Sun Wukong, named Gao Laozhuang by Yu Sheng, is still the protagonist, there is no doubt that the most outstanding character in this part is Zhu Bajie Sun Wukong was trapped under the mountain for five hundred years by Tathagata Buddha.
With the monkey's playful temperament, he almost went crazy.
At this time, Guanyin Bodhisattva appeared and gave Sun Wukong a bodyguard to protect Tang Monk as he went to the West to obtain Buddhist scriptures.
When Sun Houhou thought about it, he felt that this was not a chore.
He is already immortal.
Spending ten or eight years traveling to the West is almost like a self-guided tour.
He immediately agreed.
Avalokitesvara Bodhisattva transformed into an old monk and went to Chang'an At this time, Emperor Taizong Li Shimin of the Tang Dynasty was in power.
Xuanzang, an eminent monk from the Zhenguan era, was enlightened by Guanyin and decided to go to the West to learn Buddhist scriptures.
Emperor Taizong of the Tang Dynasty personally lined up to see Xuanzang off, calling Xuanzang his imperial younger brother and giving him the title of Tripitaka, and sent him to the outside of Chang'an City.
Tang Monk went on the road, hungry for food and thirsty for water, and was in danger several times.
A few days later, Tang Monk arrived at Wuzhi Mountain.
Following Guanyin's guidance, he removed the seal and Sun Wukong collapsed from the mountain.
Tang Monk took Wukong as his disciple, called Sun Xingzhe, and together they traveled west to obtain Buddhist scriptures.
The two masters and apprentices moved forward together.
On this day, Sun Wukong killed six robbers who blocked the road.
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Tang Monk felt soft-hearted and complained to Sun Wukong.
Sun Wukong felt unhappy after hearing this, so he somersaulted to the East China Sea to find a drink with the Dragon King.
Just when Tang Monk was at his wits end, Guanyin Bodhisattva sent a gold-embedded flower hat and asked Tang Monk to put it on Sun Wukong.
He also taught Tang Monk a few tightening mantras.
When Sun Wukong followed the advice of the Dragon King of the East China Sea and came back to find Tang Monk.
Tang Monk asked Sun Wukong to put on the flower hat.
But as soon as he put it on, Sun Wukong put a golden hoop on his head and couldn't take it off no matter what.
As long as Tang Monk recited the tightening curse, the golden hoop would become tighter and tighter, giving Sun Wukong an unbearable headache.
Sun Wukong had no choice but to be restrained by Tang Monk, saying that he did not dare to disobey his teacher again.
The master and apprentice continued to move forward, passing by Snake Pan Mountain.
Tang Monk's horse was eaten by a small white dragon in Yingchou Stream.
And this little white dragon is the son of the Dragon King of the West Sea who has committed a crime and is here to spend his time in misery.
After Guanyin Bodhisattva explained the reason, the little white dragon transformed into a white dragon horse and carried Tang Monk all the way west.
All the way to Gaolaozhuang.
Tang Monk and Sun Wukong planned to stay here.
Gao Taigong was worried because he had a monster son-in-law, so he sent his servants to find the magician who could subdue the monster.
After hearing that Sun Wukong could subjugate demons and enchant people, he asked Sun Wukong to subjugate and eliminate demons for his family.
As a result, Sun Wukong turned into the Taigong's daughter, confuses the monsters, and then revealed his original body to fight the monsters.
The monster turned into a strong wind and fled into the cave.
He took out a nine-tooth rake to fight the monk.
When he heard Sun Wukong mention Tang Monk's name, the monster dropped the rake and begged Sun Wukong to take him to see his master.
This monster was originally the canopy marshal of the Heavenly Palace.
He violated the heavenly rules and was punished by being cast into a pig fetus by mistake when he was sent to the human world.
Tang Monk took him in and named him Zhu Wuneng, also known as Bajie.
Most of the plot of this section is adapted from the 1986 version of the TV series.
The fun is not that Tang Monk had Guanyin Bodhisattva as backup to defeat Sun Wukong and the White Dragon Horse.
But when Sun Wukong and Zhu Bajie met, Sun Wukong teased Zhu Bajie, and the two people had interesting conversations and fights.
As well as Zhu Bajie’s persistent ordinary mind.
Although he is a cultivator, he is not aloof.
On the contrary, he is full of the aura of fireworks and red dust, and is very friendly and interesting.
In the original 1986 edition of Journey to the West, there was a humorous episode in which Zhu Bajie carries his wife on his back, which was based on a folk opera.
They all say that I am a fat old pig with a big belly and big ears.
I am blessed with good fortune.
I am a very happy old man today.
I am carrying my new wife on my back and singing as I walk.
After leaving Gaolaozhuang, the scenery was so beautiful.
Call me, Madam, and listen to what I have to say.
They say I am a fat old pig, but you are heavier than me.
You are like a mountain pressing on you, pressing on you.
Old pig, I was so tired that I was sweating profusely, my feet were shaking and I was swaying.
I fell down on this road.
It’s such a big road.
Madam, you are grinning.
She is showing her true colors to me.
It turns out that the new daughter-in-law is the old pig dressed as a monkey.
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The old pig is carrying my wife on her back and I am ugly.
I am ugly.
I am ugly.
However, no matter how I listened to it, I felt that although this song was humorous, it was not suitable as a theme song.
After all, the description scope of the lyrics and melody is limited to the scenes between Zhu Bajie and Sun Wukong, and there is really no sense of substitution and universality
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