Among the remaining four people, Nan Zao Yunzi's force value is basically negligible.
The remaining three masters of the Natural Rishin-ryu Taishang, Ono Nagawang, and the Beichen Itto-ryu masters are all masters who are only one step away from breaking through to the realm of sincerity.
Chen Tian listened to Yu Sheng's explanation and broke through to the realm of sincerity.
The realm before the realm is similar.
Chen Tian rushed into this group of Japanese, and only these three people responded in time.
Chen Tian felt that it was not possible to deal with these three people with three moves and two moves.
Once he got into a stalemate and lost mobility, his danger would greatly increase.
Therefore, when a group of Japanese masters competed against each other, they deliberately avoided these three people.
When these three people discovered that all the Japanese masters around them had fallen, they couldn't help but look miserable.
The Supreme Sect Leader of Natural Rishin-ryu said to Minami Yunzi and the other two people in Japanese: "Although there is a rumor in the country that I have broken through to the realm of sincerity, it is not the case.
What I call the realm of sincerity is just combined with the mind-flow.
The cold reading technique is only pre-judgment based on logic and experience.
The accuracy is only 7%.
Only 80%.
The Chinese in front of me is not at all harmonious.
Even if his senses are invisible, he can still detect the danger.
In the group battle just now, the Kongyin Sword of the Shaoyinliu Sect Master was silent and colorless, and would never be detected by the senses.
I realized that I could not successfully attack this person but was killed with one move.
This is something I absolutely cannot do."
Ono Nagawang and the masters of Beichen Itto-ryu said to the supreme master of Natural Rishin-ryu: "Please escort Nanzo Yunzi to go first.
I believe that the martial arts master who has not taken action is not your opponent.
Only Nanzo Yunzi Miss, leave safely and bring the Imperial Army of the Empire of Japan here.
Only then can we have the possibility of killing this person.
The two of us will do our best to fight against this master of the realm of sincerity."
Knowing that this was a life-or-death situation, the Taishang Sect Master of the Natural Rise of the Heart Style did not hesitate and said: "Okay" and quietly retreated behind the Ono Nagawang and Beichen Itto Style Sect Masters with Nanzo Yunzi.
Ono Nagawang and the leader of Beichen Ittoryu faced Chen Tian, saluted, and said to Chen Tian in blunt Chinese: "Your Excellency is very skilled in martial arts.
Please use your full strength."
The so-called martial arts practitioners, in addition to physical functions, are suffering from physical pain.
The only way to hone their will is to "do it when you know you can't do it" and "know that there are tigers in the mountain, so go to the tiger mountain".
Only with a strong will can one be considered a martial arts practitioner.
Otherwise, at best, he would be considered a civilian with relatively good health.
These two Japanese people understand this truth, and Chen Tian also understands this truth.
Whether it is a life-or-death struggle between country and family, people with this kind of will are worthy of respect.
Therefore, Chen Tian was not rude, put on a Mizong Fist starting position, and said to the two of them: "Please" Ono Nagano held a samurai sword in his hand, and after Chen Tian made the starting stance, he began to gather momentum.
It's just that his momentum is different from what Eemon showed.
His momentum is not sharp, but has a feeling of emptiness.
Chen Tian's eyes shrank, and for the first time since he entered the realm of sincerity, he felt danger.
The move used by Ono Nagano was a unique technique created by Ito Ittousai, the master of the most sincere realm of the Ono Ittou style.
Wu Xiangjian Huo Yuanjia had beaten many Japanese back then, but no one could do this.
One move.
I thought it had been lost, but unexpectedly it was still passed down in the Ono Itto-ryu.
Opposite to Ono Nagano, the master of the Beichen Ittou style, the posture and method of accumulating power are in the same line as Youemon Hide.
His accumulated momentum rises to the sky, and is extremely sharp.
If we say that, Eemon Hide's sword is useful.
The method is just an ordinary sword-drawing technique, so with the momentum of Beichen Yida-ryu's leader, he must have used the rumored special skill of Beichen Yida-ryu, slashing in the wind.
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Just as the three top masters were confronting each other, the Taishang Sect Leader of the Natural Rise and Shinry Style quietly retreated with Nanzo Yunzi.
When he turned around, he saw that Yu Sheng had closed the iron gate of the villa yard, and the door lock that had been broken by a knife had been replaced by a larger one.
Yu Sheng looked at the two people with a smile, pretending to be trying to catch a turtle in a jar.
The Taishang Sect Master, who was natural and rational, held down the hilt of the knife, while Nanzo Yunzi took out the pistol he carried with him.
Just as he was about to threaten Yu Sheng, he unexpectedly pulled out a gun each with a shake of his hands.
With Yu Sheng's current skills, Nanzo Yunzi's reaction speed was already far behind, and the Taishang Sect Master of Natural Rishin Ryu only had one.
With the knife in hand, there is no way to stop Yu Sheng's actions.
In this case, it becomes a confrontation.
Nan Zao Yunzi asked: "What is Mr.
Yu going to do?"
"Don't do anything.
See if it's not too late for these three people to leave after the fight.
You might win."
During the confrontation between Yu Sheng and Nan Zao Yunzi, Ono Nagawang and the masters of Beichen Ittoryu had already reached their peak.
As the saying goes, when the water is full, it will overflow, and when the moon is full, it will be short.
Ono Nagano and Beichen Itto-ryu's masters had already heard of each other's reputations in Japan.
Although they had never fought each other, and they did not expect that one day they would deal with an enemy together, their tacit understanding in martial arts allowed the two to gain momentum.
At the same time as they reached their peak, they poured out the unique skills they had cultivated towards Chen Tian at the same time.
Wu Xiang Sword, the so-called Wu Xiang means no thoughts and no thoughts.
In Ono Nagano's view, it was completely empty.
Therefore, Ono Nagano's Wuxiang Sword is a sword technique that can cut off all kinds of emotions and thoughts.
There is nothing surprising about this sword move.
But there was no thought of using the sword, not even the warrior's will to fight to the death.
It was as if the sword in his hand was not struck by a living person, but just a mechanical rule.
Therefore, this sword was incredibly fast.
On the other side, Beichen's Yidao style sect leader's sword slash against the wind took a different path.
The so-called sword sword against the wind has the meaning of cutting away the strong wind.
Therefore, this sword is not for speed, but for the power of the powerful sword.
It's not just about speed, it's also about the power of the person who uses the sword.
For the Japanese who have the spirit of Bushido as their core, their so-called power includes not only the strength of the body and muscles, but also the power of the mind and spirit.
Therefore, the sword strike struck by the master of the Beichen Ittou style is actually a sword strike that cuts all the thoughts into the wind. and strength were used on this knife.
As soon as the sword was struck, there was silence.
Everyone present was shocked.
Such a sword could directly affect the mind.
However, after Yu Sheng's heart skipped a beat, he no longer felt that it was magical.
In nature, the sense of crisis and the spiritual magnetic field are real things.
The temperament of a veteran who has spent the rest of his life in battle is completely different from that of ordinary people.
When a person is angry, he will also make people around him fearful.
Even if you look at a person from behind for a long time, the person will sense something similar to aura and sixth sense.
Although it is not tangible, it does exist
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