When Shimizu Ishihitomi, who was in good health, appeared in front of the Japanese women who used to work together, these devastated Japanese women were shocked.
These Japanese women either lost their homes during the war.
Or he was not taken seriously at home, and now his body is broken and weak, and there is no good fruit to eat when he returns home.
After crying with Qingshui Shitong, these Japanese women also hoped to be taken in by Qing Xiaoyi.
Qingshui Shitong originally thought this matter was extremely difficult, but after timidly talking to Qing Xiaoyi, Qing Xiaoyi agreed without saying a word.
Of course, this kind of accommodation is not in vain.
Qingshui Shitong knelt down and said to Qing Xiaoyi: "We are lonely and helpless, abandoned and despised by others, and we are not treated as human beings.
Mrs.
Qing's willingness to take us in is simply a gift of renewal.
No matter others, from now on, I, Qingshui Shitong Hitomi will not marry again and will only serve Madam Qing loyally.”
"As for the other sisters, I will try my best to persuade them to repay their kindness and serve Madam Qing."
Qing Xiaoyi was startled by Qingshui Shitong's sudden loyalty.
In other words, this kind of loyalty among Japanese people is generally between samurai and daimyo, daimyo towards emperor, and subordinates towards superiors.
The impact is extremely broad.
Although the Chinese also have a slave system, it is not so strict.
After a slave is freed from his lowly status, he is no different from a commoner.
However, Qing Xiaoyi couldn't hurt Qing Shui Shi Tong's heart.
She also knew that what Qingshui Shitong said was the truth.
If she didn't want Qingshui Shitong, I'm afraid no one would want him.
So he helped Qingshui Shitong, who was kneeling in front of him, and said: "To say that you are loyal is too much.
However, I really need people to do some things for me, so you can stay with me and do things."
Qingshui Shitong responded very respectfully: "Hai" With the help of Qingshui Shitong, Qing Xiaoyi bought a small hospital.
It is specially used to take in and treat people like Qingshui Shitong.
A woman who was deceived by the Japanese upper class and bullied and tortured by the American soldiers.
There is no charge for this kind of treatment and it is entirely a charity.
Moreover, Qing Xiaoyi did not put any conditions on this kind of accommodation.
Not only are food, clothing and medicine free, but these women are also allowed to stay or leave after they recover. certainly.
The woman who has recovered her health no longer enjoys free food and clothing, but needs help from a doctor.
Soon, the honorific title of Mrs.
Qing spread among the female waitresses recruited by these foreign-related clubs.
At this time, the comfort system organized by the Japanese government had been abolished.
There are many reasons.
The first thing to bear the brunt is the decline in the combat effectiveness of American soldiers.
Of course, this decline in combat effectiveness does not mean that the mind is weak, but that American soldiers do not like to wear protective measures when enjoying comfort services. so.
The rate of infection is high.
This infection rate alarmed the families of these American soldiers in the United States, especially the female family members.
Therefore, Mrs.
Roosevelt scolded MacArthur, "Do we young men in the United States get dirty by openly going out in places like Japan?
Are you, the commander, proud of this?"
Therefore, in 1946, the Allied Command asked the Japanese government to close all comfort stations in Japan.
Subsequently, the Japanese government ordered local police stations to comply.
And declined any further visits by U.S. military officers and soldiers to comfort facilities.
And ordered the dismissal of the comfort women in these comfort stations.
The number of comfort women who were demobilized reached as many as 50,000 to 60,000.
These comfort girls, who suffered severe physical and mental injuries, did not receive any compensation.
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He was ruthlessly abandoned.
Most people are homeless.
The hospital run by Mrs.
Qing, whose reputation has spread, has become the only life-saving straw for these women.
Therefore, these Japanese women who originally provided comfort services for Americans, as long as they were relatively close to Tokyo, rushed to the charity hospital run by Qing Xiaoyi to ask for help. certainly.
There are also many people who choose to fend for themselves.
These people did not have any special skills.
Since the bottom line had been broken, they made a mistake and continued to provide comfort services for American soldiers outside the comfort stations.
It's just a change from legal to illegal.
These women were called "Pan Pan" by American soldiers.
If a woman is spotted by an American soldier, she will be hired by her husband and will be called "Annie".
After the comfort stations were closed, many American soldiers established long-term relationships with one or more Japanese women in order to vent their own needs.
According to later statistics, from 1946 to 1961, approximately 50,000 American soldiers married Japanese women in Japan.
There are even more people who are not married but maintain long-term relationships.
Of course, most of these marriages and relationships in Japan are not blessed in the United States.
When American soldiers left Japan and returned home, most of them ended the relationship.
There are very few people who can fulfill their obligation to support Japanese children, but the majority of them pull up their pants and turn their backs on others.
According to later statistics, the total number of mixed-race children born in Japan during this era ranged from 150,000 to 200,000.
If true history continues, the fate of these children will be extremely tragic.
Both Americans and Japanese will discriminate against these mixed-race children.
The only well-known act of kindness to mixed-race children in later generations is the story of Miki Sawada, the granddaughter of Mitsubishi Zaibatsu founder Yataro Iwasaki, who took in mixed-race children.
However, Miki Sawada had to wait until February 1, 1948 to open the Elizabeth Sanders House for mixed-race children.
Even so, the foster home for abandoned mixed-race children here has been criticized by Japanese locals.
Many Japanese believe that mixed-race orphans are a symbol of Japan's defeat and humiliation.
Even Americans who have always claimed to respect people believe that Miki Sawada is inciting anti-American sentiment by taking in these mixed-race children.
All the mixed-race children who were taken in were rejected by the Japanese.
Due to strong opposition from parents of middle school students in the school, it was a problem for these mixed-race children to enroll and receive education.
If Sawada Miki had not set up elementary and middle schools in the foster home, these mixed-race children would not even have the right or opportunity to receive education.
Qing Xiaoyi's hospital also received a dozen pregnant Japanese women.
Some of these women were able to determine who the father of the child was, while others were not sure at all.
In this era, abortion is not as convenient as in later generations, so we can only choose to give birth.
At this time, the only one that could provide living and medical protection for her mother and child was the hospital opened by Qing Xiaoyi.
From August 1945, Americans began to occupy Japan until now.
It has been more than ten months.
Many mixed-race children have matured and matured.
There are also many premature babies due to various reasons.
Several mixed-race children were also born in the hospital run by Qing Xiaoyi.
Abandoned mixed-race babies are often found at the door of the hospital.
Qing Xiaoyi takes them all in without any discrimination.
This move made the Japanese women who received Qing Xiaoyi's treatment, food and clothing for free extremely grateful.
This was the only place willing to take them in when they were abandoned by everyone.
Just this one person.
Although the Japanese are ruthless at heart, they also have hierarchical loyalty.
Many women who received Qing Xiaoyi's treatment and gradually recovered, like Qingshui Shitong, swore allegiance to Qing Xiaoyi.
Qing Xiaoyi accepted them one by one, although she did not come here to gather power.
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But after a few months of doing good deeds, there were dozens of available women around him.
These women obviously took their oath of loyalty to Qing Xiaoyi seriously, and even after recovering, they were unwilling to leave.
Although Qing Xiaoyi can spend the rest of her life with peace of mind.
However, we also know the principle of self-reliance.
After discussing with Yu Sheng, he paid for a textile factory that was shut down due to a shortage of raw materials and the separation of workers.
The Japanese textile industry was actually quite powerful before the war, at least much better than China's.
They can also produce their own textile machines.
At this time, Japan's economic system collapsed, and textile machines were sold at almost scrap iron prices.
Land prices are also extremely cheap.
These women were taken in by Qing Xiaoyi.
Cultural levels vary.
Some people have gone to college, and some have gone to high school.
Most of them are women from ordinary families and come out to work early.
There are even more female workers who have worked in textile factories.
So, some experience.
After Yu Sheng found out about it, he also thought it was a good thing.
So they invited several experts from the United States to help Qing Xiaoyi train employees and debug machines.
Textile factories soon started working.
It can be regarded as the first newly opened textile factory in Japan after the war.
If someone else does this.
It might be really difficult.
Because the Allies were carrying out an economic blockade intentionally or unintentionally, whether against Germany or Japan.
The Americans have even restricted Japan's economic development.
However, it is still very useful for Yu Sheng to come forward.
Cotton could be sent from India by contacting the British, whose influence was still deeply entrenched in India.
There was no problem at all with MacArthur for production permission.
Dozens of small textile factories started by women just to earn a living will not have much impact.
As for the market and sales, there is no need to worry at all.
Today, MacArthur is trying every means to disband the Japanese chaebol.
At this moment, no chaebol dared to jump out and compete with Qing Xiaoyi for business.
And the workers' wages are even more shockingly low.
Many Japanese women who were taken in by Qing Xiaoyi said they would be free of wages when they learned that the profits from this textile factory would be used to support the operation and maintenance of the charity hospital.
As long as you take care of the food, you will continue to work voluntarily.
Labor contracts can be signed for twenty years.
The complexity of people is most evident not when a person is alone, but when he is in a team.
After the textile factory started operating, Qing Xiaoyi became the absolute leader of these women in just one month.
Gratitude fully translates into leadership.
If Qingyu Chinese Restaurant is still run jointly by Yu Sheng and Qing Xiaoyi, and the employees in Qingyu Chinese Restaurant still listen to Yu Sheng first and then to Qing Xiaoyi, then this place named Qingyu Textile Factory by Qing Xiaoyi, Yu Sheng It just has no influence at all.
Unknowingly, Qing Xiaoyi has established a strong and stable team.
Even those pregnant women who have just given birth take the initiative to ask for work after their bodies have basically recovered.
When I have time for the rest of my life, I go around Qing Xiaoyi's textile factory and feel emotional.
The woman who works with her children and takes care of her children during work breaks makes Yu Sheng quite emotional.
Most of these women have been bullied by their children's fathers.
It is really rare that they can take such good care of children whose eyes, skin and hair are different from their own.
Yu Sheng suddenly remembered the background setting of a well-known later movie witness story.
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Although it took place decades later, it told the story of a Japanese mother and a mixed-race child.
Although due to the different background of the story, Yu Sheng originally did not list this movie as a short-term shooting plan.
However, it now seems that shooting in advance is not impossible.
The film "Human Witness" is adapted from the work "The Proof of Humanity" by Japanese socialist mystery writer Seiichi Morimura.
In later generations, the story was adapted into a movie in 1977 and released in Japan on October 8, 1977.
It became the second among Japan's top ten grossing films in 1977.
And its influence spans borders and time.
Until later generations, it is also a classic among classics.
The story begins in the elevator of the Royal Hotel in Tokyo, Japan, where an African-American young man was suddenly stabbed to death.
After police investigation, it was discovered that the real culprit was actually the Japanese mother of this black American young man Johnny, the Japanese fashion designer Kyoko Yasugi.
It turned out that Johnny's father, Wilshire, had served in the military in Japan between 1946 and 1949.
In order to make a living, Yasugi Kyoko, who was poor but young and beautiful, lived with American soldier Wilshire and gave birth to a black boy, Johnny.
However, when Wilshire returned to the United States, the American authorities only allowed the boy Wilshire to return to the United States with his father.
From then on, mother and son were separated.
After Yasugi Kyoko got rid of her relationship with Wilshire, her life basically settled down.
He began to hide his past and work hard to become stronger.
Eventually he became famous and became a famous fashion designer, started a new family and gave birth to a son.
Her husband also became a member of Congress.
Wilshire and Yasugi Kyoko had completely different fates.
After returning to the United States, his situation became worse and worse.
Eventually he became impoverished and ended up living on the streets.
Before he died, he told his son Johnny that his mother was Japanese Yasugi Kyoko.
Moreover, in order to raise money for his son’s trip to Japan, he deliberately crashed his car.
Johnny, who is full of hope, goes to Japan to find his mother Yasugi Kyoko with the physical evidence of family recognition, a straw hat and a collection of poems.
However, his mother Yasugi Kyoko does not want Johnny to appear.
Because Johnny's appearance can prove that he has an unbearable past.
Including being insulted by American soldiers in turn and marrying Wilshire in order to survive, the media will turn everything upside down.
Not to mention that her reputation as a well-known fashion designer will take a devastating blow, and decades of hard work will be ruined.
Even her husband's status as a member of Parliament will be affected.
After all, these high-status people would never allow such a disgraceful wife
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