It has been learned that this warehouse has been laid with the "Five Joys into the House" magic bureau, and there is a magic weapon buried in its five corners, so the Tang family warehouse can be extremely abundant, and with the blessing of these five magic weapons, this magic game can also block and break the law, and the general evil and spells will be blocked or broken by it.Therefore, what Li Ling has to do now is to take out these five magic weapons, otherwise, his paper rat wall circumvention technique will definitely not be able to steal indica rice.This requires the Luban technique of non-returnee.According to the spells cast by the carpenters or the energy destination of the Luban Faqi, Luban is divided into the art of returning to the sect and the art of non-returning.From a scientific point of view, the incantation recited by the carpenter of Lubanshu is also a kind of energy, because it requires his own qi and blood, body temperature and even physical and mental magnetic field induction, etc., let's call it "mantra energy".And Lu Ban Fa Qi has accumulated the human body's Yuan Yang essence and spirit, which is undoubtedly more of an energy.In the Luban magic system, most of the spells cast by the carpenters will "return to the sect" after being dissolved, and these spells or Luban magic will return to the starting point of the ancestral master's inheritance of the energy field, or return to the time and space where the ancestral master's demarcation stores Luban's spell energy and magic qi in the underworld.This explanation may not necessarily be accurate, but Lubanshu does take "returning to the sect" as the purpose of casting spells or returning to the sect, or "recognizing the ancestors and returning to the ancestors", which is also the reason why the next volume of the Luban book is called Wanfa Guizong, but the author prefers to explain the author's note with a concept of energy, but in Lubanshu, there are still a considerable number of spells that do not need to be solved, and there is no unexplained spell, then the spells cast by the carpenters or the Luban Faqi will not return to the sect, from a scientific point of view, such as the law of conservation of energy, These non-returning mantras or dharmas are directly converted into the kinetic energy or heat energy of foreign objects.For example, there is a "half-opening method" in Lubanshu, which is performed on a stump, wood or other hard object, and the wood, stump, etc., will be split in two, which can save carpenters time and effort when splitting stumps or wood.The carpenters don't need to understand the Luban spell on the non-creature of wood, because the spell energy he casts or the Luban spell has been directly converted into the kinetic energy of the wood divided into two, so this "half-open mountain method" is a kind of Luban technique that does not return to the sect.There are many Luban techniques that do not return to the sect, such as the famous six-animal jack gate, the golden knife and sharp scissors method, the thousand-pound dragging mountain squeezing method, the soil splitting method, the red child hemostasis method, the wick boiling water method and so on.The wick boiling method, perhaps readers who know the folk Lubanshu story have heard of it, the carpenter can boil a pot of water with a wick and light it.This is an example of the carpenter's incantation or magic energy being converted into heat, when the water is boiling, and there is nothing to talk about.Li Ling now wanted to avoid the powerful power of these five magic weapons, so he could only cast the Lu Ban technique of not returning to the sect.Because even if these magic weapons block and break the magic no matter how powerful it is, it can't break it on its own, and there is no way to solve the Luban spell of the Non-Return Sect at all.Of course, if the heaven and earth aura contained in this magic weapon is too abundant, then it may cancel out the kinetic energy or heat energy transformed by the carpenter's non-return sect Luban technique, which depends on the level of the carpenter's personal ability cultivation.At this time, Li Ling was confident that he would use the Luban True Qi in his dantian to pry these magic weapons and drag them out, which was the "Thousand Jin Drag Mountain Squeezing Method".Li Ling first carefully identified the position of the Qi Luck Heavy Position, that is, the location of the buried magic weapon, on the corner of the northeast position, and then pinched out the "Thousand Jin Drag Mountain Squeezing Method" with the fingers of his right hand.In the Luban technique of using the system of spiritual retreat, each Luban technique has a method of how to pinch the fingers to make a decision, including which fingers, finger strength, and various combinations of finger knuckles, and then cooperate with the caster's contemplation and mind to dominate, which will never be repeated and confused.Li Lingyin was decided, his mind was stimulated, and Lu Ban Faqi instantly poured into his fingers, and he quickly pointed to a piece of ground in the corner of the wall with his middle finger.The method of dragging the mountain with a thousand catties, as the name suggests, is to drag the mountain with the power of a thousand catties, of course, this is an exaggeration."
Squeezing" is extraction, which is to extract the power of the individual and magnify it a thousand times over, so that extremely bulky objects can be moved or dragged.In the old days, after the Lubanshu carpenter cut down a big tree in the mountain forest, a person could not move home at all, he tied a rope to tie it to make a thousand catties of dragging the mountain and squeezing the method, dragging the tree is as easy as dragging a straw pole.This kind of spell is actually a great backlash to the carpenter, cast a thousand catties of dragging the mountain squeezing method, the carpenter is equivalent to overdrawing the future body qi and blood, physical strength and luck creation, cast once, at least a year and a half of life, so, the carpenter in the old days rarely cast this kind of spell.But Li Ling's Luban technique system follows the Dharma Vein Dantian, and the "Thousand Jin Drag Mountain Squeezing Method" he performed is squeezing the energy of Luban's Faqi and releasing Qi, rather than squeezing people's physical strength and blood, so there is no backlash for him.Speaking of which, Li Ling has to take out the magic weapon buried under the ground in the corner of the wall at this time, and the magic weapon is not a heavy object, but this needs to break the ground and excavate, which also requires time and energy, and the same amount of effort to dig the soil should not be underestimated, so the thousand-pound dragging method is also suitable for breaking the ground and digging things buried under the ground.Of course, if it is a carpenter who has learned the first volume of the Luban book, he also needs a shovel or adze, but Li Ling replaces the physical tool with the Luban Faqi, and blesses the aura of the qi luck of the buried magic weapon.Once the Luban Faqi that came out of the sky poured into his blessed aura, he quickly went deep into the ground, Li Ling suddenly felt his body tremble, and there was a "boom" in his head, and his whole body was numb, "Damn, the spiritual power in this thing is really strong" Li Ling was startled, it was obvious that the magic weapon was fighting against the Luban Faqi he provoked with spiritual power.Li Ling's heart was crossed, his thoughts were agitated again, and a stream of Luban Faqi gushed out again, "Bang" With a sound of breaking the sky, the surrounding mud and sand flew down like rain, splashing Li Ling's body and mouth, "Bah" Li Ling quickly spit it out, but saw that in the air, a small round object fell to the ground with a "ding" sound."
Copper coin" Li Ling walked over and picked it up and looked at it, and was instantly stunned.The brass material of Song Yuan Tongbao is still bright and bright, the font is clear, and the quality and pulp can be called the top grade, but to Li Ling's surprise, the aura that sprouts on it is not strong, about three feet square, so it is not a magic weapon.Could it be that the magic weapon was not sucked out Li Ling hurriedly looked at this qi luck position again, identified the pit for a while, and made sure that there was no atmosphere, and then began to be surprised.But Rao is so, for a small copper coin, it can emit a three-foot aura, which is already incredible, and it must be known that a Shunzhi Tongbao that is more than three hundred years old will definitely not sprout an aura of more than two inches square.Li Ling was stunned, looking at this Song Yuan Tongbao over and over again, he didn't understand antiques, but his current cognition and understanding of magic weapons, especially the identification of aura, he could see that the age of this copper coin was not less than a thousand years.Then, there is no doubt that this is a real copper coin handed down in the early years of the Song Dynasty, and it is in such excellent condition and has such a strong aura, this coin is undoubtedly worth a lot.What Li Ling was puzzled in his heart was that even if it was more than a thousand years old, its single aura would not normally exceed one foot.Li Ling played with this copper coin, and had a burst of doubts in his heart, this is the northeast corner, in the "Five Joys into the House", the five elements in this corner belong to the wood, corresponding to the Ding God position, the master Ding is prosperous, and the heirs are luxuriant."
Song Yuan Tongbao" Li Ling repeatedly played with this copper coin with a strong aura, but it was not up to the magic weapon, "Could it be that this copper coin is the emperor's money, and it has been played with by the emperor" According to the decomposition of some magic weapons by the Lu Ban technique he mastered, the emperor who was granted divine power by the monarch was ordered by the sky, and the number of heaven and earth qi would be in one of them, and the emperor would inherit the world's creation and the country's prosperity.Therefore, the emperor played with the copper coin, which is equivalent to opening the light for the copper coin and only the copper coin can, because the copper coin shape is round on the outside and square on the inside, which is in line with the heavenly way of the heaven and the round place, buying and selling business, and transporting everything, and the copper coin carries the luck of heaven, earth and the world.Therefore, the emperor could only consecrate the copper coins, but not the porcelain and jade that he had played.If this copper coin was opened by a master, its aura would definitely be even stronger, and it would definitely be more than three feet square, and it should be a real magic weapon.But the Song and Yuan Tongbao in front of him, although the aura of three feet square is not small, it is not enough to reach the magic weapon.Therefore, Li Ling naturally thought that this money might have been played with by the emperor.The emperor is also a mortal, even if the heaven and earth are beautiful and he is alone, he is not a master of cultivation.Therefore, this three-foot-square aura can only come from the heaven and earth aura inherited by the emperor himself.Because, if it weren't for the Taoist master and the emperor himself, it would be impossible for anyone else to let a small copper coin sprout a three-foot-strong aura.Moreover, it is impossible for this copper coin to absorb the aura of heaven and earth on its own, the history of human casting copper coins is not far away, and two or three thousand years of time is not enough for copper coins to absorb enough essence of heaven and earth aura, not to mention that this is only a thousand-year copper coin.Looking at the condition of this copper coin, if it is buried in a certain valley for more than a thousand years, it is estimated that it has already been rusted and rotted.Therefore, using the elimination method, Li Ling concluded that this Song and Yuan Tongbao was played with by the emperor himself."
But" Li Ling was a little dumbfounded, he clearly saw that this warehouse was blessed with the "Five Joys into the House" magic bureau, and there were extremely abundant spiritual energy weapons buried under the corner of this wall, otherwise, how could this warehouse soar into the sky and rise dozens of feet high Feng Shui Shengwang Qi Thinking of this, he looked at this warehouse again, and instantly couldn't help but be stunned, the vigorous qi that was originally shrouded in the warehouse like a dragon roaring disappeared without a trace, and the Tang family's "Five Joys into the House" Feng Shui Law Bureau was broken "I understand" Li Ling clapped his hands and realized it instantly.These five corners should be buried with five ballast vessels, these five ballast vessels are not up to the magic weapon in any single piece, through a certain combination of arrangement, in a certain array, they can sprout a powerful atmosphere, a single illegal weapon and combined into a magic weapon, this is the treasure "treasure Song Yuan Tongbao, this warehouse under the five corners, this is the five emperor money" Li Ling's heart suddenly brightened, and it is the big five emperor money because, this first unearthed money is Song Yuan Tongbao, there is no doubt that the other four are Qin half two, Han five baht, Tang Kaiyuan Tongbao and Ming Yongle Tongbao are a combination of magic weapons, which are more advanced than magic weapons, but they are still not up to magic weapons, but if "if, if, if" think of the vitality of the warehouse rising to the sky twenty or thirty zhang high earlier, Li Ling's heartbeat accelerated violently, and for a moment, he only felt that his chest was about to be squeezed by the beating heart, and the heart was about to fly out This Song Yuan Tongbao was obviously opened by the emperor, and the Song Yuan Tongbao was the currency that Zhao Kuangyin, the founding emperor of the Great Song Dynasty, began to mint after he ascended the throne.
It is very likely that this Song and Yuan Tongbao is the copper coin that Song Taizu himself played with, and the other emperors of the Song Dynasty should not be able to open the light, and this three-foot square strong aura should not be opened.Moreover, the five elements of the Ding god in the northeast belong to the wood, and in the Chinese Wise Shengcong Emperor, Song Taizu is the five elements of wood.If, the other four big five emperor coins, all of them were Qin Shi Huang, Emperor Wu of the Han Dynasty, Tang Taizong, Ming Chengzu who had been opened by the corresponding Chinese Shenwu Tiansheng Emperor, plus the Song and Yuan Tongbao opened by Song Taizu in front of him, then, this big five emperor money treasure is the magic weapon of "Yanhuang Tongbao" from the conflict plot with the white police of the police station, suddenly transferred to the Xiao family, the plot of the Xiao family has an important transition to the outline of this book.Ask for recommendation votes, every chapter is a big chapter, Lao Zhang is very attentive, thank you for your support: