A person who has passed away, a person who has been born in heaven, a person who has great goodness in this life, who is born after death, who is born in heaven and who has not been born in the past life, does not have to do seven but ordinary people have deep karmic habits, if he falls into the evil path, falls into the three evil paths, or in the next life, he can still be reincarnated into humanity, but he is still an ordinary person, not a rich person, he is an ordinary person, he has a bardo.The bardo generally exists for forty-nine days, which is seven sevens.Every seven days in the bardo, he has a change of life and death, that is to say, every seven days, he has a great pain, there is a saying in Buddhism, at this time to give him chanting, chanting Buddha, or giving him a confession, dedication to him, can alleviate his suffering, this is said in the Jizo Bodhisattva Sutra.Therefore, doing seven comes from the Jizo Bodhisattva Honvo Sutra, and everyone will know it when they read this sutra.So people decide that they can't commit suicide, and it's really painful to commit suicide.Why is it that whoever dies by suicide is the bardo body, and he has to commit suicide again every seven days.He didn't do it once, he didn't do it once, he had to repeat it every seven days, it was very painful, for example, he hanged himself, he had to hang himself every seven days; Whoever dies of poison has to go and take it every seven days.Therefore, at this time, if the family members give him blessings, he can reduce this suffering, or he will not be affected by this suffering.If he didn't have his family to bless him, he decided that he couldn't avoid it.This is what Buddhism says, and it is also true in Feng Shui.Seven sevens have to be done, you can't say how many you choose, and the others can not be done, no.Why did he have the pain of change once in seven days?
We understand this in the scriptures.Therefore, chanting the Buddha and chanting the sutras to echo the deceased is the greatest benefit.To do seven, this scripture makes it very clear that seven points of merit, we who do seven get six points for ourselves, and the deceased can only get one point, so when doing seven, it is best to invite seven masters, and he can only get one point for the merits of seven masters.To do the Seven Buddha deeds, you must be able to really have great benefits, and these people who do things sincerely will get great benefits.If he recites and worships according to the rituals, and his heart is not sincere, he will gain very little.How can he be insincere in his heart and recite the scriptures on this side, and on the other hand, he will be delusional and absent-minded, and he will get very little benefit.If this undead person has a great temper, a bad temperament, and is not sincere in reciting sutras, he will trouble him.Ghosts are like people, some powerful people, if you want to offend him, he will trouble you, and he will take revenge on you.If you have a gentle temperament, forget it, and don't look for it.So, everything has karma and karma, and it's not at all unpleasant, that's the truth.In Buddhism, it is often said that "all dharmas are empty, but cause and effect are not empty."
Why is cause and effect not empty, and cause and effect have "transformation is not empty".Cause will become effect, and effect will become cause.For example, if we plant a fruit tree, this is the most obvious for everyone, if you plant a peach tree, the peach pit is a seed, because if you plant it, it will grow into a tree, and because it will become a fruit; The fruit bears peaches again, and there are peach pits in the peaches, which is "transformation is not empty"; "The cycle is not empty", the cycle of cause and effect, this is to say that this is not empty; "Continuity is not empty".Therefore, it has three phenomena: transformation, continuity, and circulation, which are all the dharmas in the world that are inseparable from cause and effect.The same is true in Feng Shui.Feng Shui encompasses Buddhism, and the so-called First Seven are like this.Some people may wonder that just an ordinary first seven Dharma things, logically speaking, with Wang Xuan's cultivation, this kind of hour will not be in trouble at all.Su Jiu was also slightly puzzled in his heart.Get out of school.The place where Wang Xuan told Su Jiu was not far away, it was also in Xiang City, but it was a suburb close to Xiang City.Su Jiu stopped a taxi.Take a taxi directly.More than an hour later.Su Jiu arrived at the place Wang Xuan said on the phone.This is a suburb of Xiangshi and a development zone of Xiangshi.This area has almost been expropriated.It's just that they haven't moved out yet.In front of me is a separate building.The building is relatively large, similar to a villa, which is a good house in the suburbs and in the countryside.In front of the building in front of him, a shed was erected, which was the same as Chen Jie's house, which was a mourning hall.And Wang Xuan, who happened to be standing not far in front of Su Jiu, saw Su Jiu, Wang Xuan walked over."
Brother Su, here" Wang Xuan's face was not very good-looking, and he frowned slightly."
Brother Wang, you can't handle the first seven things in any situation, if this matter is known by the people in your family, hehe" Su Jiu laughed.Said jokingly."
Hey, don't say it, this matter is a bit troublesome" Hearing Su Jiu's joke, Wang Xuan's face did not change, but said with a more sad face."
How" Su Jiu looked stunned and asked."
That's a long time" "You say" "Brother Su, you know the Zhuge family" "Zhuge family" Su Jiu was stunned when he heard this.One of the guardian families of Huaxia Jiuding.When Su Jiu heard this, he immediately squinted his eyes.The word Zhuge is very famous.This is mainly because of the person Zhuge Kongming.Zhuge Liang relied on Hanzhong to revitalize the Han industry in his life, leaving a reputation of "doing his best and dying", but where is his real tomb, descendants have not found it so far, leaving infinite reverie for future generations.In the feng shui world, there is a legend about Zhuge Liang's tomb.That's right, Zhuge Liang is a member of the Zhuge family.And the Zhuge family is one of the guardian families of Huaxia Jiuding.People say that Zhuge Liang was buried in Dingjun Mountain after his death, but in fact, it was just a fake tomb for him.Zhuge Liang was clever, in order to prevent his grave from being known to the world, he made arrangements before his death: when he was buried, only nine people, eight heavy people, and one fire-burning one, and they were given eight taels of silver after the deed.After Zhuge Liang lost his breath, eight heavy strokes buried him.They were troubled: How to divide the money, and they said that if there was no one who burned the fire, it would be fine, and it happened that one person would divide one tael.As soon as the eight of them discussed, they came up with an idea.At this time, the fire-burner was also cooking while thinking: This silver is not easy to divide, and if it is not good, it will not be able to share it on its own head, so it is better to poison them, and I will get eight taels of silver alone.He found the poison, put it in the pot, and waited for them to come back to eat.After a while, the heavy lifter returned, and when he entered the door, he moved his hands together, picked up the pole, and killed the fireman.After eating, I was about to divide the silver, but I didn't know that the drug had a seizure, and they all died one after another.Therefore, people still don't know where Zhuge Liang's grave is
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