Mo Wen stood up straight, bent down at Wang Xizhi, and performed the courtesy of the layman's juniors, "It turns out that Mr. is the Jin State Book Sage Wang Yishao, Mr. is like thunder, disrespectful and disrespectful." ” "The real person is a great virtue and high merit, transcendent and noble, Wang is just a Taoist believer, and he can see that the real person is the last advanced creation, and the immeasurable heavenly respect."
Wang Xizhi got up and left his seat, Chong Mo asked, and bowed down.
"The three of you will wait, and the lower officials will go to prepare the banquet."
Guo Buping saw that the two of them were sympathetic to each other, and hurriedly went down to prepare the banquet.
"Simple."
Mo asked, Wang Xizhi straightened his head and turned his head in unison, and after speaking, he looked at each other and laughed.
The fifth child is not clear why, Mo Wen has not performed the etiquette of a scholar for many years, let alone the etiquette of juniors, so he secretly pulled the corner of Mo Wen's clothes in doubt, "Master, is he very powerful?"
"Amazing, amazing, Lord Wang is a genius through the ages, the first in the world of calligraphy, pen and ink, a model for thousands of students, and a saint of the book of pen and ink" Mo asked Zhengse to say, Wang Xizhi became famous earlier, when he was still in Xiyang County, Wang Xizhi was already famous all over the world.
Lao Wu heard the words and said that he was gone, he was not a scholar, and he didn't know how famous Wang Xi was, but he vaguely felt that this name was a little familiar.
"Such praise from a real person makes Wang ashamed."
Wang Xizhi was a little frightened, he knew that he was very famous, but he didn't expect Mo Wen to respect him so much.
"Before the poor Dao practice, he was a scholar and a student, and the most admired thing in his life was Mr., who did not hide from Mr.
I knew that the poor Dao had copied Mr. calligraphy many times back then, but his talent was limited, not only did he not have the essence of the gods, but he also did not get the fur."
Mo Wen said happily that he admired Wang Xizhi for two reasons, one is that this person's handwriting is good, euphemistic and subtle, beautiful and beautiful, smooth and natural.
The second is to admire the perseverance of this person, who has devoted his whole life to calligraphy, and as far as calligraphy is concerned, this person has reached the peak.
No matter in which aspect, people who can achieve the pinnacle are worthy of respect, the biggest mistake made by the world is to follow the trend and imitate, distracted, and follow what others do, without certainty and wavering.
This move not only wasted the years, but also limited their achievements, as a person, when you find the right industry for your talent, and concentrate on refinement in this industry, with perseverance and hard work to finally reach the height that others can not reach, as long as you do this, not only can you live in peace but also be famous for eternity.
In the final analysis, he is just a Taoist priest, Wang Xizhi is just a writer, Ou Yezi is just an ironworker, and Hua Tuo is also a doctor who heals diseases, but they have reached a height that others can't reach in this ordinary industry, so they have become real people, holy hands, masters, and miracle doctors.
"Seeing a real person today, it is like a poor man entering Baoshan, this time I must ask the real person and solve the doubt."
Wang Xizhi was also very happy, and his admiration for Mo Wen was no less than Mo Wen's admiration for him.
"The poor road is still young, and the enlightenment is very limited, so we should think together with my husband."
Mo Wen Zhengse said that Wang Xizhi's appearance made him find the most suitable person to talk to, Wang Xizhi is a Taoist believer, and the discussion with Wang Xizhi is conducive to determining the positioning and division of Taoism and Buddhism with the Peacock King in the future.
"There is no order to learn, the master is the teacher, this time it is Wang who asked, the real person is Mr., Wang is a student."
Wang Xizhi said.
The two of them talked pleasantly, and the fifth child listened to it with a big head, and he was not used to hearing this kind of verbal conversation, so he made an excuse to run out and talk to the servant who fed the horses.
"When I see Mr. today, I must ask Mr. to leave a few ink treasures, thinking that the Shangqing View will be passed down for centuries."
Mo Wen smiled.
"When Wang came, he had already transcribed the Tao Te Ching, the Shangqing Sutra, the Yin Fu Sutra, and the four scriptures of the Neijing, thinking that it was a gift to meet, and he couldn't find a real person before, and he wanted to leave, but he had handed it over to Guo Xiancheng to let him find an opportunity to transfer it to a real person, but he never thought that the real person would come, it was really providential, if the real person came a moment late, Wang would not have a chance to see it."
Wang Xizhi said.
"Shame on the poor."
Mo Wen raised his hand to thank him, Wang Xizhi's Mobao people spent a lot of money and could not say a word, he actually transcribed four Taoist scriptures, not to mention the priceless value, its own influence on Taoism is a great positive propaganda, Wang Xizhi is a scholar, is a writer, is recognized as a wise man, is a magpie standing on the branch of Taoism, the number of believers does not determine the merits of a religion, but also depends on the people who believe in the sect, it is easy to incite a group of stupid ducks, and it is difficult to attract a smart magpie.
"Real people are not busy, Wang has a plan, Wang's friends are still Confucian, knowing that Wang is going to come to find immortals to visit the Tao, so he handed over a dry of belongings to Wang, hoping to get the real person to open the light."
Wang Xizhi said.
"Say it all, take it all."
Mo Wen happily agreed, enlightenment is a unique Taoist ritual, only Taoist priests can do it, monks and nuns have no ability to enlighten the light, because Buddhism does not have the opening of the light at all.
Wang Xizhi stood up straight, ordered the servants outside the door to fetch the luggage, and took out a number of exquisite utensils from them, including 12 soapberry beads, 81 pearl beads, 365 chanting Madou beads, jade grips, gourd grips, etc., all of which were idle objects and decorations used by the literati.
Mo Wen took it one by one and looked at it, and removed a jade statue of Lao Tzu, a hundred and eight beads and a breastless wood carving kabuki, the statue of the immortal can only be placed in the auspicious position to burn incense and worship, and must not be worn as a decoration, this is a great disrespectful act, not only has no benefit but also invites disaster.
One hundred and eight is the number of Buddha beads, and he is unwilling to consecrate the Buddha beads.
And Kabuki has a humble status, and he doesn't want to give him aura.
The process of opening the light is very cumbersome, similar to the process of drawing symbols, you need to fast in advance, clean your mouth, bathe, and also sacrifice to heaven and earth, recite a large number of scriptures, but Mo Wen did not follow this process, but simplified, in each artifact into a little aura will be returned to Wang Xizhi, the essence of the enlightenment is to open the light Taoist priest himself to transfer a part of the aura to a certain artifact, in order to achieve the purpose of exorcism and welcome, the so-called welcome is to receive the aura of heaven and earth, in addition to the end of the world, the aura of heaven and earth has always existed, However, only a person who practices qi can receive it, and enlightenment is like giving the other party a small vessel to carry on the aura, which can passively receive a small amount of heaven and earth aura.
After the opening was over, Guo Xiancheng entered the door and asked whether the two of them had a banquet, the lunch was very simple, a chicken and three kinds of vegetarian dishes, and the wine was also turbid, Hugh said that this is just a small border town, and now it is a disaster year, and even the life of the officials in the DPRK and China is extremely hard.
After a simple lunch, Mo Wen sent an invitation to Wang Xizhi, and the county official respectfully handed over the four scriptures that were originally going to be transferred to Mo Wen, and Mo Wen and Lao Wu led Wang Xizhi and his servants to the west to return to Shangqingguan.
"The real human law is all over the sky, and now there is no rain for a long time, why don't the real people go to the altar to ask for some rain," Wang Xizhi asked when he walked.
Mo Wen Wen didn't answer yet, so the fifth child took over from the side, "A few days ago, my lord went to the Dragon Palace of the East China Sea, just for the rain, and the matter is almost done. ” Wang Xizhi was relieved when he heard this, he was much older than Mo Wen, and people in his forties and fifties were relatively calm.
"Although Wang advocates Confucianism and Taoism, he has also meditated and researched, but his talent is limited, and he has never been able to learn the essence of Taoism.
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Wang Xizhi said.
"If the poor Dao guess is right, what Mr. wants to ask most is life and death."
Don't ask and move forward slowly.
Wang Xizhi was surprised when he heard this, "Why did a real person say this?"
"Poor Dao once read the preface of Mr.'
s new Lanting collection, and there are solid knowledge that death and life are illusory, and Qi Peng's death is vain."
Mo Wen said casually, the general meaning of this sentence is: It is absurd to regard life and death as the same, and it is also wrong to regard longevity and short life as the same.
This sentence shows that Wang Xizhi attaches great importance to life and death, and it can also be seen that his cognition of the way of heaven is that life and death are inherently different, life is good, and death is bad.
A long life is good, and a short life is bad.
This life is bitter, and pinning hope on the next life is misleading.
"A real person peeps at the leopard, and when he sees Ye Zhiqiu, he is really a celestial person."
Wang Xi's words are sincere.
"Mr. has an overreputation, if Mr. has any questions, but it doesn't hurt to say it, the poor road should know everything."
Mo Wen said.
Wang Xizhi couldn't ask the words, lowered his eyebrows, and walked dozens of steps before he spoke, "Where do we come from and where will we go?"
"From nothingness, back to nothingness."
Mo asked.
Wang Xizhi asked, "Why is nothingness?"
Mo asked, "For primitive, for immutable, for eternity." ” Wang Xizhi asked again, "Since you come and go to nothingness, why are you in the world?"
Mo Wen smiled and said, "If this is answered by a monk, he will say that since he is still hungry after eating, what will he do if he eats." ” Wang Xizhi said with a smile, "It seems that the real people have also learned their sophistry skills of white horses and non-horses. ” Mo Wen nodded and then said, "Yin and Yang intersect and there is a shengke, if there is no shengke, there is nothingness, there is a shengke, there is a shengke, yin and yang intersect, yang sheng gives birth to men, yin sheng gives birth to women, all things in the world and men and women in the world are derived from yin and yang, without derivatives, the way of heaven is difficult to show, and if there is no derivative thing, the way of heaven is not long."
We are all derived from yin and yang, and we exist in the world only to complete the way of heaven and promote the future. ” Wang Xizhi asked again, "What the real person said is the words of the immortal family, as a mortal, what is the meaning of our existence?"
Mo Wen replied casually, "Seven emotions and six desires are the foundation of survival, if there are no seven emotions and six desires, what is the difference between the dead and the dead, and he is still alive to be very loyal, filial piety, benevolence and righteousness as the way of righteousness, if there is no loyalty, filial piety, benevolence and righteousness is different from animals, the heart is not empty for a hundred years, each has its own destiny, most of them return to nothingness, a few murderers are punished to the underworld, and there are also a few wise people who penetrate the way of heaven, practice the right body, self-denial and revenge, jump out of the Three Realms, get rid of the five elements, and be able to act for the heavens, and enjoy eternal survival." ” Both of them are smart people, although the conversation is extremely deep, each other can quickly understand, so there is no pause in the conversation, don't ask Wang Xizhi asked again, "What is the relationship between heaven, earth and man" Mo Wen said, "Heaven and earth are yin and yang, yin and yang are good and evil, mortals feel that heaven and earth yin and yang become souls, and parents are born of yin and yang.
Those who are evil will be accepted after the end of their lives.
If there is no distinction between good and evil, it will return to silence and nothingness. ” "Heaven and earth are unkind, and all things are used as dogs."
Wang Xizhi nodded peacefully, life is actually a choice, and what God does is to let you be born in the world and give you a chance to choose, what you choose, you are what you are.
Mo Wen nodded when he heard this, the conversation between the two had just begun, and then Wang Xizhi must have more profound problems waiting for him to answer: