The words of Yueying and Hunlin made Lu Tong fall into deep thought.
The law of space he had been looking for was already in his heart, but he had never discovered it.
Now that he discovered it, he realized how wrong he had done before. , it turns out that the law of space is also born from the five elements.
At this moment, Lu Tong fell into his own realization.
Mutual generation means that one thing promotes, encourages and derives the effect of another thing, and mutual restraint means that one thing inhibits and restricts the growth and function of another thing.
Mutual generation and mutual restraint are common normal phenomena in nature.
If there is no generation, there will be no development, and if there is no control, there will be excessiveness and harm.
Both are very important.
Don't think that if they are mutually reinforcing each other, it is good, but if they are in conflict with each other, it is not good.
In fact, the existence of the six realms is not based on the principle of mutual generation and mutual restraint.
Mutual generation and mutual restraint are two inseparable aspects.
Without generation, there will be no occurrence and growth of things.
Without restraint, the balance and coordination of the development and changes of things cannot be maintained.
The mutual generation between the five internal organs is not the same.
The liver generates the heart, which means that the wood generates fire, such as the liver.
Blood helps the heart; the heart nourishes the spleen Fire generates earth, such as the yang energy of the heart can be related to the spleen; the spleen generates lungs, earth generates metal, and the spleen transports and transforms the essence of water and grains, which can benefit the lungs; the lungs generate kidneys, metal generates water, and if lung qi is purified, body fluid qi descends.
To support the kidneys; the kidneys produce the liver, which means water produces wood, such as the essence of the kidneys nourishing the yin and blood of the liver, etc.
These are the five elements that circulate endlessly like your own body.
There is not much difference between the five elements and the five internal organs.
Heaven and earth have laws, so why doesn’t everyone have his own laws?
If there were no laws, then the world would no longer be heaven and earth and humans would no longer be humans.
Any creature derived from heaven and earth is closely related to the five elements.
It can also be said that the five elements are the cornerstone of the entire heaven and earth.
The interaction between the five internal organs is the same as that of the five elements, and of course the mutual restraint is also the same.
The purification and decline of lung metal can inhibit the rise of liver wood yang, that is, metal restrains wood; the expansion of liver wood can relieve the stagnation of spleen earth, that is, Wood overcomes earth; spleen The transportation and transformation of earth can prevent the overflow of kidney water, that is, earth restrains water; the promotion of kidney water yin can restrain the excess of heart fire and yang, that is, water restrains fire; the yang heat of heart fire can restrain the clearing of lung metal.
If it is excessive, fire will overcome metal.
Lu Tong combined the mutual generation and mutual restraint of the five elements and associated them with the five internal organs.
Since the five elements' unified star soul can derive the internal world of the five elements, then the five internal organs must have a close relationship with the five elements.
According to the Twelve Heavenly Books, the five elements and the five internal organs are combined.
Lu Tong finally understood why the world inside his body had never derived the laws of space.
It turns out that I have entered a misunderstanding, which has always affected Lu Tong's perception of space law.
I always thought that space law requires the power of perception.
Now I know that in fact, every space has the perception of every space, and the space of the world inside my body.
The law requires one's own incomprehension rather than applying the space laws of this world to the world within one's own body.
Lu Tong suddenly remembered that there were six records in the Twelve Heavens Book.
The six paths are the paths of reincarnation for all living beings.
The six paths can be divided into three good paths and three evil paths.
The three good realms are heaven, humans, and asuras; the three evil realms are animals, hungry ghosts, and hell.
However, although Asura is a good path, because his virtue is not as good as that of Heaven, he is called non-Heaven.
His suffering path is even worse than that of human beings, so he is sometimes included in the three evil paths, which are collectively called the Four Evil Paths.
Among them, the upper three paths are the three good paths, and the two karma of good and evil are better, that is, the cause and effect are better; the lower three paths are the three evil paths, because they are more severe, so all living beings who sink into the stage of life and death will not be able to escape from the path of reincarnation.
Six paths.
The six paths of reincarnation all have the suffering of birth, aging, illness, death, the suffering of hatred and resentment, the suffering of separation from love, the suffering of not getting what you want, and the suffering of the five yins.
In this way, the six paths of reincarnation can be said to be more painful than happy, so life is a sea of suffering.
All living beings in the world are in the cycle of reincarnation.
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Only Buddhas, Bodhisattvas, and Arhats can escape from the three realms and avoid reincarnation.
Taking good and evil karma as the cause can lead to different consequences of good and evil, which are called karma effects.
The manifestation of the fruits of karma, all dharma in the secular world, appears based on the two karma of good and evil.
They are born according to karma and flow according to karma.
Therefore, it generally refers to heavenly beings, who are the superior small good fruits in the six paths.
However, as long as they play a role in the six paths of reincarnation, they can be said to be ordinary people.
They are passed down by life and death and cannot escape, just like the long night.
Although heavenly beings are in the six paths.
Those with the highest status are still subject to reincarnation.
Generally speaking, it refers to the tangible world.
This tangible world is surrounded by nameless troubles, so the world is the evil world of five turbidities.
Among the six realms of reincarnation, the six realms are divided into three realms: the desire realm, the color realm, and the colorless realm.
These three realms are the residence of ordinary people in the six realms.
Everyone in the three realms must accept reincarnation.
Therefore, Buddhists in the immortal world began to inherit that the three realms are like a house of fire.
The fire house is a metaphor for the nameless fire of the troubles of life and death in the three realms.
According to the records of the Twelve Heavenly Books, if you perform the ten bad deeds, you will fall into the three evil realms of hell, hungry ghosts, and animals.
If you perform the ten good deeds, you will be reborn in the heavenly and human worlds.
The so-called heaven is the spiritual world, which is the realm where upright and meritorious souls live.
Although they enjoy blessings in this realm, there is always a time when they have finished enjoying the blessings.
That is when they cultivate to the point of neither thinking nor thinking.
This heaven is the highest heaven in the three realms. , but once you fall, you will still be reincarnated.
As for the Asura realm, it is the elven world.
Although the souls who stay in the elven world have done good deeds during their lifetime, they have taken a wrong path, so they cannot be called righteous gods.
They can only be called evil gods or evil ghosts.
The Asura realm The environment is the most complicated, evil gods also have supernatural powers, and those who pretend to cause trouble in the world are the most common.
Therefore, if a person has righteous energy, evil energy cannot arise; if a person has evil thoughts, evil energy will take advantage of the gap to enter.
Therefore, the so-called obsession is when a person has evil thoughts first and evil spirits take advantage of the opportunity to enter.
Lu Tong didn't pay attention to the biographical records in the Twelve Heavens Book before and only took a cursory look at it.
Now after reading it carefully, he realized why the Twelve Heavens Book is called the Twelve Heavens Book, and the records of magic techniques in the Twelve Heavens Book.
It was just Zengjia's own perception of the aura of heaven and earth.
Now that I think about it, I realized that what the Twelve Heavenly Book asked for was to tell Lu Tong the true six paths of reincarnation.
Lu Tong finally understood why the Netherworld Beast would choose the Shura clan, because the people of the Shura clan can be called the Shura world, and Shura The clan is actually a clan in the elven world, not a clan of humans.
The fairy world is divided into the heaven of desire, the heaven of color and the heaven of colorless realm.
In the Desire Realm Heaven, happiness and longevity are great, and there is no suffering like the suffering of birth, old age and illness in the human world.
When sentient beings in the Desire Realm are born in the womb, men and women are reborn in pairs in the stamens of the Heaven.
When the flowers bloom, they take the form of male and female gods.
In the fairy world, there is no need for the sun or the moon to tell the time, but flowers blooming to form a day.
All living beings in this path will have endless enjoyment throughout their lives.
Although there is no suffering in birth, aging, or illness in the immortal world, sentient beings in the immortal world still experience terrible pain before death.
Although their lifespans are extremely long, death is inevitable.
Moreover, when they were reborn in the heaven, all their good karma and blessings were exhausted, and most of their next lives were reborn in the three evil realms.
During a period of time before death, beings in the immortal world will experience the five declines of heaven and human beings.
For example, the flowers on their bodies will wither, their bodies will no longer emit light, their bodies that originally emitted natural fragrance will now emit bursts of body odor, and they will begin to sweat.
At this time, his friends in heaven will stay away from him, leaving him alone to wait for death.
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Since beings in the immortal world naturally have supernatural powers, they can predict that they will fall into the lower realms in their next lives.
Let’s think about it: we don’t know where we will be reborn in our next life, so we still fear death and covet life.
Beings in the heavenly world are born with a love of purity and enjoy happiness throughout their lives.
How great is their fear and sense of helplessness when they foresee that they will be reborn as filthy beasts, hells or hungry ghosts.
The above is the description of the Desire Heaven in the Twelve Heavenly Books.
As for the sentient beings in the form realm and the formless realm, although the situation is different, they still cannot escape the painful consequences, and they will inevitably die in the end.
In general, whether we are born in the deepest part of hell or in the heaven of greatest pleasure, we still cannot escape suffering, nor are we freed from the cycle of reincarnation.
We can only experience life and death again and again.
As long as we are dominated by defilements such as ignorance, greed, hatred, and delusion, we will not be able to feel at ease and have true peace.
The theory of hell in the underworld is most recorded in the Twelve Heavens Book, including the eight hot hells, ten hells and sixteen hells.
The biggest difference from other theories of hell is that hell is not located underground, but at the end of the world.
The outermost part of the world of Mount Sumeru is surrounded by the wheel-like Iron Wheel Mountain, which is divided into inner and outer parts; Hell and the Palace of Yama are located here.
The mountain with double iron wheels is a place where the sun and moonlight cannot reach, and violent storm winds called monks often blow.
This wind can blow everything in the human world into powder, and it is accompanied by ultra-high temperature flames and stench.
The eight hot hells are, in order, the Hell of Thought, the Hell of Black Rope, the Hell of Pushing, the Hell of Screaming, the Hell of Big Screaming, the Hell of Burning Moxibustion, the Hell of Great Burning Moxibustion, and the Infinite Hell.
The ten hells in order are the Cloud Hell, the Cloudless Hell, the Hoho Hell, the Naha Hell, the Yangming Hell, the Surganti Hell, the Umbala Hell, the Kuwutou Hell, the Pundari Hell, and the Battumo Hell.
The sixteen hells in order are black sand hell, boiling excrement hell, five hundred nails hell, hunger hell, thirst hell, one copper cauldron hell, many copper cauldron hell, stone grinding hell, pus and blood hell, measuring fire hell, and gray river hell. , Iron Pill Hell, Yi Ax Hell, Wolf Hell, Sword Tree Hell, Ice Hell.
Lu Tong recalled all this, but he didn't know that his inner world was also changing one by one while he was recalling it.
The spatial laws of his inner world were also truly formed from this moment.
But what Lu Tong opened was the hell space.
As long as the person who enters is willing, Lu Tong can let him try the darkness from the eight hells, ten hells, and sixteen hells.
Lu Tong came back from his thoughts and looked at a few people.
Everyone, including Yue Ying, looked at Lu Tong in surprise.
It took a long time for Lu Tong to realize that he had fallen into a kind of realization after coming out of the inner world.
This kind of realization was very strange.
It was rare that no one disturbed Lu Tong.
Now after listening to Hunlin's words, Lu Tong realized that he had been in that kind of realization for six days.
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