Tu Yun was still unconscious.
Ye Feng, Liu Zhongtai and Wu Qun stood beside Tu Yun silently.
After a long time, Liu Zhongtai asked: "Xiaoyun is fine.
You don't need to worry.
What you need to do now is to have a good rest.
Your body is still strong."
Very weak.
Although Xiaoyun helped you solve most of the damage caused by the flames of hatred to your body, you are not completely fine now.
After all, the damage caused by the flames of hatred to your internal organs is not what Xiaoyun can do in a short while.
I can help you solve it completely.”
"I know this, but brother Tu Yun is still unconscious and I really want to do something."
Ye Feng looked at Tu Yun and said.
"All we can do is wait.
You have to believe Xiaoyun.
Since Xiaoyun can help you clear your flame of hatred, then he must have a way to heal.
After all, he knows the blow from your flame of hatred better than us.
How terrifying it is, you must believe Xiaoyun," Liu Zhongtai said with a slight smile.
At this time, Wu Qun looked at Ye Feng and said: "Everyone has a different life, everyone has different feelings, and even different opportunities, but you have to remember, no matter whether it is high or low, no matter what it is, The reason is, you have to understand one thing, that is, don’t forget your original intention In this world where the strong are respected, maybe no one except Tu Yun is willing to help you like this.
I believe you feel it yourself, just like the six major families in our Xuelan Ancient City.
Before we met Tu Yun, We all have our own ideas.
Although we are the six major families in Xuelan Ancient City, we have never fulfilled our responsibilities.
Xuelan Ancient City has always been the weakest in the north.
It didn’t start to get better until Tu Yun appeared.
If it weren’t for Tu Yun, maybe our Xuelan Ancient City would still be the weakest ancient city to this day.
It was also because of Tu Yun’s appearance that we changed Everything in his life has changed due to the appearance of Tu Yun, so it will be the same this time.
Tu Yun must have his own way to resolve this crisis."
First sight awareness: Our eyes can see all kinds of things, which is the function of sight awareness.
Second Ear Consciousness: The ear has the function of hearing.
Similarly, the ear only has the function of hearing, and does not distinguish between the sound of a flute and that of a trumpet.
Once the distinction is made, consciousness is at work.
Third Nasal Consciousness The nose has the sense of smell, but it only has the function of smell.
Once you distinguish between fragrance and odor, consciousness is already at work.
Fourth Tongue Consciousness: The tongue has the sense of taste, and it also only has the function of taste.
As soon as it distinguishes between sweet and salty, consciousness is already at work.
The fifth body consciousness body has the function of touch.
These are perceptions and understanding of specific objects.
Sixth Consciousness Consciousness is the most bizarre perception of the human body and has the function of understanding abstract concepts.
When one of the first five consciousnesses comes into play, consciousness will arise at the same time.
In addition, consciousness has the function of knowing and inferring the internal and external environment, regardless of the tangible or intangible, as well as the past, present and future three lives.
Therefore, the ups and downs of confusion and enlightenment are all done by consciousness.
Nowadays, in psychology, the research reaches to the first six consciousnesses.
The seventh consciousness is the root of the difference between living beings and self.
It is also the source of superpower.
Manas consciousness is the root of consciousness, and its essence is constant thinking.
Because it clings to the view or its seed of the eighth consciousness Alaya consciousness as self, causing consciousness to arise self-consciousness, so mana consciousness is also called self-consciousness.
Free novels bring you joy and joy ---> storyskyline.net
This is basically a function of the ego, which forms the root of the afflictions.
The specific manifestation of this kind of ego is that the things I have thought and experienced in my specific life in the past, present and future have the remaining potential, in the form of seeds, stored in the alaya consciousness of the eighth consciousness.
Manas consciousness grasps these seeds at a subconscious level and regards them as self.
In fact, these seeds have no beginning, come before destruction, and will be born later, and are very non-stop functions.
The three most important sentences in the Diamond Sutra are: The past mind cannot be grasped, the present mind cannot be grasped, and the future mind cannot be grasped.
This is inherently impermanent, and manas consciousness regards such false things as self, thus giving rise to all kinds of troubles such as greed, hatred, ignorance, doubt, and conceit.
Manas consciousness belongs to the scope of the subconscious mind.
It does not create good or evil deeds, but because it is attached to itself, it becomes the source of selfishness for all sentient beings.
The eighth Alaya consciousness contains the memories of all lives, and after understanding it, one can escape from the six paths of reincarnation, transcend life and death, and reach the state of immortality.
Alaya is a Sanskrit sound, also known as the Tibetan consciousness, which contains the three powers of storage, storage, and persistence.
Righteousness is where all the seeds of good and evil rest.
Alaya consciousness is the harmony of true nature and delusional mind.
The delusional concept arising from ignorance is called the view of alaya consciousness, and the illusion of an object state due to this delusional concept is called the phase separation of alaya consciousness.
Every thought, word or action of all sentient beings will create a seed of karma.
This seed is hidden in the Alaya Consciousness before receiving the retribution, so this Consciousness has the meaning of being able to hide.
The function of the first seven senses is to smoke and condition, and the eighth consciousness is the object of the first seven senses, so it has hidden meaning.
The seventh consciousness always clings to the view in this consciousness as self and is loved by it, so there is a hidden meaning of self-love and clinging.
Ninth Amāra recognizes the consciousness of the gods.
The practice of "Mahamudra" of the Kagyu Sect of Tibetan Buddhism requires four initiations and the practice of the four yogas: single-minded yoga, Lixi yoga, single-minded yoga, and non-practical yoga.
Then the five consciousnesses in front of the eyes, ears, nose, tongue, and body will be transformed into Consciousness, consciousness turns into manas consciousness , the mana consciousness is transformed into alaya consciousness, and the alaya consciousness is transformed into amāra consciousness, until the amāra consciousness is broken through and transformed into the Dharma Realm body-nature wisdom, then the spiritual practice process of transforming consciousness into wisdom is completed.
The procedure is called refining the spirit and returning the emptiness in inner alchemy.
Dharma Realm Body Nature Wisdom is a bit of spiritual nature called indestructible in Taoist inner alchemy, and it is also the true Buddha nature of Buddhism.
Alaya Consciousness and Amaro Consciousness.
In Buddhist scriptures, Amara Consciousness is often included in Alaya Consciousness without distinction.
However, compared with the Alaya Consciousness, it is found that only Amara Consciousness is equivalent to the Yuan Shen in the Alaya Sutra.
In Buddhism, it is called the seed of reincarnation that is the master of the future.
It is the master before it changes consciousness and becomes wisdom.
But after it changes consciousness and becomes wisdom, it is not subject to reincarnation, that is, it is the master of the Buddha-nature, Dharma Realm, and body-nature wisdom.
After Amara consciousness turns into the wisdom of the body of the Dharma Realm, other consciousnesses also turn around.
Alaya consciousness turns into the wisdom of the great round mirror, Manas consciousness turns into the wisdom of equality, consciousness turns into the wisdom of wonderful observation, and the first five consciousnesses The transformation into accomplished wisdom is the wonderful use of the wisdom of the body and nature of the Dharma Realm.
People who realize the ninth sense will be completely awakened and understand the ultimate meaning of the universe.
Although the monks in the Codling Continent all know that there is spiritual consciousness, it is like a treasure packed in a small box because you can't see it, so you don't know what it looks like.
What is the shape of this spiritual consciousness?
Why is it called spiritual consciousness?
When living beings die, their hands and feet move wildly.
The six sense organs of eyes, ears, nose, tongue, body and mind are destroyed, and the four major elements are separated.
Where does the spiritual consciousness go after leaving the body?
What is its nature and what is its appearance?
Why did you abandon this body and receive a new body?
Why did you abandon this body and take six more bodies?
Entering and receiving the karma of the next life, giving birth to various different bodies.
Why do sentient beings give birth to new bodies after the death of this body?
Why do you accumulate merit and good deeds in this life to receive merit and good rewards in the next life?
The merits you do in this body will be enjoyed in the next body.
Why can spiritual consciousness grow in the body?
Free novels bring you joy and joy ---> storyskyline.net
Why does spiritual consciousness change with the body after entering it?
The movement of consciousness moves back and forth, just like the wind, which is colorless and formless and cannot be manifested, but it can activate all things to show various special shapes, shake the trees, break them and make loud noises, or touch the bodies of living beings with cold or heat to cause pain and pleasure.
The wind has no hands, feet or face to describe it, nor does it have the colors black, white, yellow and red.
Xianhu, the realm of consciousness is also like this.
It is colorless, formless and has no light.
It shows different functions due to causes and conditions.
You should know that feelings, awareness, and the Dharma Realm are also colorless and formless, and they manifest their functions due to causes and conditions.
The movement, migration, and exchanges of spiritual consciousness are just like the wind.
It has no color or shape, and will not appear.
However, it can cause the movement of all things and show various shapes.
For example, it can shake and shake trees, causing them to break and crack.
Loud noises, or hot or cold wind blowing onto living beings can cause suffering or happiness to them.
Wind has no limbs, face, shape, nor colors such as black, white, yellow, and red.
The same is true for spiritual consciousness, which has no color, shape or light, but displays various functions due to the combination of causes and conditions.
It should be understood that the same is true for feelings, awareness, and the Dharma Realm.
They have no color or shape and display and initiate various functions due to the combination of causes and conditions.
These are all manifestations of divine consciousness, and the key to the formation of divine consciousness is just how we view and understand divine consciousness.
When a living being dies, the realm of feeling and consciousness and the spiritual consciousness leave this body.
The spiritual consciousness holds the realm of feeling, awareness, and law and accepts a new body, just like the wind blowing a flower.
The flower stays in the same place but the fragrance of the flower floats away with the wind.
The wind itself does not carry the fragrance of flowers, and the fragrance, wind and body roots have no form.
However, without the help of wind, the fragrance cannot spread far away.
After the physical death of living beings, the spiritual consciousness adheres to the realm of feelings, awareness, and dharma and goes to the next life.
Through the harmony of the parents, the realms of feeling, awareness, and dharma follow the spiritual consciousness, and the same is true.
For example, flowers have a wonderful fragrance and the nose has a sense of smell, because the function of the sense of smell is to smell fragrance.
Another example is that if the wind is strong, the fragrance will spread far.
Similarly, there are feelings along with spiritual consciousness, because of feelings, there is awareness, because of awareness, there is Dharma, so we can understand the good and the unwholesome.
Another example is when a painter paints on a wall panel and draws various patterns and images according to his own ideas.
Although the painter's spiritual consciousness and mind have no form, he can draw all kinds of strange paintings.
Similarly, the mind and spirit have no form but can produce six sense organs.
The so-called eye sense sees color and dust but the eye consciousness is formless.
The ears hear sound but the sound has no form.
The nose senses fragrance and odor but the smell has no form.
The tongue sense Tastes have no form, tastes have no form, the body perceives touch but the touch has no form, mind distinguishes dharmas and dharmas have no form, and spiritual consciousness has no form.
When all living beings die, their spiritual consciousness is bound by karma, and their retribution at the end of their lives is like an Arhat entering into cessation of cessation.
The Arahant’s spiritual consciousness turns into annihilation after the death of his body.
Similarly, after the deceased’s spiritual consciousness abandons his body, he will I know with the power of thought: The things I did in a certain life will appear when I die.
I can remember it clearly, and I will be persecuted both physically and mentally.
Similarly, although spiritual consciousness has no form and cannot be seen or heard, it can manifest its effects through causes and conditions.
Because the spiritual consciousness is attached to the body, the body knows the feelings of pain and joy, is full of luster, can move forward and backward, talk and laugh, be happy and sad, and do all kinds of things, so it should be known that there is spiritual consciousness.
Ah 2705221: