Haotian is the honorific title of the Supreme God Emperor in the Xuanwu Pavilion in the north.
As the emperor of the Xuanwu Pavilion, he has been worshiped by all the monks in the north since ancient times.
Ancient books record that there was a Haotian God named Lei during the time of Yu, Shun and Xia Yu.
Haotian God is called the emperor, or God.
He is the master of nature and the kingdom.
He is surrounded by the sun, moon, wind, rain, etc. as ministers and messengers.
The five heavenly emperors are divided into the five innate emperors and the five acquired emperors.
The five innate emperors are the gods and emperors of heaven who rule the five directions of east, west, south, north, and middle, namely the Qing Emperor Taihao in the east, the red emperor Yandi in the south, the white emperor Shaohao in the west, and the Xuan Emperor in the north.
Zhuan Xu, Central Yellow Emperor Xuanyuan.
The Five Emperors of Houtian are the emperors of the world, and they are the five sage kings and sage kings in ancient China, namely Fuxi, Yandi, Huangdi, Shaohao, and Zhuanxu.
People believe that he became a god after his death, assisting the Haotian God and the Five Innate Emperors in ruling the five directions.
The Five Innate Emperors are called differently in Confucian and Taoist beliefs.
The Five Emperors of Taiwei are the Five Innate Emperors, and the Five Colored Emperors first have names: "The Cang Emperor is called Lingweiyang, the Red Emperor is called Chijinu, the Yellow Emperor is called Hanjuan, the White Emperor is called Bai Zhaorei, and the Black Emperor is called Zhiguangji."
Ancient books also say It is recorded that the Southern Heavenly Emperor was Sui, the Northern Heavenly Emperor was Hu, the Central Heavenly Emperor was Hunchao, and the latter Suhu was Hunchao and dug seven orifices into them.
The seven orifices were completed and Hunchao died.
Di Jun is the ancient tribal leader Di Ku.
His ministers belong to Xihe.
Di Jun’s wife gave birth to ten sun gods, Chang Xi.
Di Jun’s wife gave birth to twelve moon gods.
Chang Xi also had Jiang Yuan, Jian Di and Qingdu. , is the wife of Emperor Ku.
Emperor Ku is Emperor Jun, Chang Yi is Chang Xi, and Emperor Shun is also a god separated from Emperor Jun's godhead.
The contribution of the Emperor Jun clan to the Xuanwu Pavilion was reflected in the Battle of the Five Tribes.
Yuhao gave birth to Yinliang, Yinliang gave birth to Panyu, which was the beginning of a boat, Panyu gave birth to Xi Zhong, Xi Zhong gave birth to Jiguang, and Jiguang began to use wood as a cart.
Shaohao gave birth to Ban, and Banshi began to be a bow and arrow.
The emperor gave Yi a red bow and a simple bow to support the country.
Emperor Jun gave birth to Yan Long, who was a harp.
Emperor Jun had eight sons, and they began to sing and dance.
Emperor Jun gave birth to three bodies, and the three bodies gave birth to Yijun.
Yijun was the beginning of Qiaozui, the beginning of making people Baiqiao, and Hou Ji sowing hundreds of grains.
Ji's grandson was called Shujun.
He started farming with cattle, and Dabi Chiyin started his country.
Yu and Gun were the founders of Buddhism, and all the cultivators in the northern part of Jiuzhou knew that Emperor Jun was the Shang Gaozu Kui, the sacred beast of Xuanwu.
The sun god Yandi is a very kind god.
When he appeared in the world, the human beings on the earth had already multiplied and the food produced in nature was not enough to eat.
The kindhearted Yandi taught people how to sow grains and use labor to exchange for life. resource.
At that time, human beings worked together and helped each other.
There were no slaves or masters.
The fruits of the harvest were shared equally by everyone, and the relationship was as close as brothers and sisters.
Emperor Yan also asked the sun to emit enough light and heat to make the grains grow.
From then on, human beings no longer had to worry about food and clothing.
Everyone was grateful for his merits and called him Shennong.
Legend has it that he has the head of a bull.
This is probably because in the agricultural era, the cows that have helped us farm for thousands of years have made special contributions.
When Emperor Yan, the sun god and god of agriculture, was first born, he did not need any manpower at all, and nine gods sprang up naturally. eye well.
The water in these nine wells are connected to each other.
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If the water in one well is taken out, the water in the other eight wells will fluctuate.
The full name of the Jade Emperor is Haotian Golden Tower, Supreme Supreme Nature, Wonderful Miluo, and True Jade Emperor God.
He is also known as the Jade Emperor, the Jade Emperor of Haotian Tongming Palace, and the Jade Emperor of Xuan Qiong Gao.
The full name of the Jade Emperor is the Taishang Kaitian, holding the talisman to control the real body, and the nine domes of Jinqueyun Palace control the ten thousand ways.
The Jade Emperor of the Haotian, the Golden Tower, the High God of the Mysterious Vault, the Jade Emperor, lives in the Jade Palace of Taiwei.
He governs the gods and all living beings inside and outside the three realms and ten directions, and governs all the rise and fall, good and bad fortunes in the world.
He is a great god who is under the Three Pure Ones and above the Four Imperial Guards.
The Jade Emperor is considered the most powerful among the gods in the northern sects, so the ceremony of worshiping Tiangong surpasses the Three Pure Ones and is more grand than other gods.
In addition, the Jade Emperor is a Taoist deity, not the Emperor Shakti in Buddhism and Indian culture.
Taoism believes that people should cultivate their nature and abide by the Tao, be quiet and have few desires, otherwise they will be lost in desires and confuse their true nature.
If one cannot return to his roots and become one with the Tao, his spirit will enter the five ways.
Taoist Xianzhen teaches people to cultivate pure yang, and the impurities are refined, leaving only a ball of yang energy.
The yang energy is pure and light and floats up to heaven.
It naturally rises to become an immortal, jumps out of the three realms, is not in the five elements, and breaks away from the shackles of yin and yang.
Don’t suffer from the cycle of karma.
The Five Elements and Eight Wastelands are also called the Human Realm.
The Eight Wastelands are also called the Bafang.
They refer to the eight directions of east, west, south, north, southeast, northeast, southwest and northwest, and refer to places extremely far away from the Central Plains.
Later, it generally refers to the guardian gods around and everywhere: Qinglong Mengzhang Shenjun, with 12 phantom bodies, honored as Qisu Canglong.
Together with Baihu, he is one of the two great gods of the Taoist temple gate.
The Five Elements and Eight Desolations are called the human world.
The six directions of mustard seeds, east, west, south, north, up and down are called Liuhe, and mustard seeds are mustard seeds.
The former refers to the vast and boundless space, and the latter refers to the insignificant.
The relationship between the two can be divided into two types.
In terms of Dharma Realm theory, the former contains the latter, and the latter is a small part of the former, which is the ordinary emotion of Sumeru accepting mustard seeds.
In terms of things not interfering with the Dharma Realm, the latter can also accommodate the former, that is, the inconceivable holy realm of Mustard Seed Na Sumeru.
Patron Saint: White Tiger Supervisor God, also known as Zhenyi Xianchi.
There are twenty-six phantom bodies, and together with Qinglong, he is one of the two great gods of the Taoist Temple, and the Mustard Seed Liuhe Realm.
Jiuqu Huangquan Realm mostly refers to the Nine Lands, which means underground.
Patron Saint: Xuanwu Zhiming Shenjun, known as Zhenwu Emperor.
There are two out of seventy phantom bodies, one of the twelve ancestral witches, the ancestral witch of rain.
The nine places and nine bends in the underworld are called the underworld.
The Zhifu Spiritual Realm is also the Nine Heavens Realm.
It is said that the highest point of the sky has nine levels.
Nine heavens: one is Zhongtian, the second is Xiantian, the third is Congtian, the fourth is Gengtian, the fifth is Suitian, the sixth is Kuotian, the seventh is Jiantian, the eighth is Shentian, and the ninth is Chengtian.
The center is called Juntian, the east is called Cangtian, the northeast is called Biantian, the north is called Xuantian, the northwest is called Youtian, the west is called Haotian, the southwest is called Zhutian, the south is called Yantian, and the southeast is called Yangtian.
Patron Saint: Gouchen Ten Thousand Thunder Sentences, which is called the God of Gouchen in the North Pole, and has nine out of five thousand nine hundred and twenty phantoms.
The one who directs the nine heavens of the spiritual world, controls the group of demon spirits, and holds the Ten Thousand Gods Chart.
Ancient books have recorded that the sun in the chaotic realm of the universe is called Tianshan Mountain, which is three hundred and fifty miles to the west.
It has many gold and jade, some are green and real yellow, and the Yingshui flows out of Yan, and flows into Tang Valley from the southwest.
There is a divine bird, which is shaped like a yellow sac, red like red fire, has six legs and four wings, and is faceless.
It knows singing and dancing, and is actually the Emperor River.
Hundun is chaos, and the image of chaos is the divine bird that knows singing and dancing.
Guardian Saint: Phoenix Nine Heavens Empress, also known as the Nine Heavens Mysterious Virgin Mother, has two incarnations, namely the Golden Phoenix Fairy Qingluan Boy.
The Golden Phoenix Fairy serves the creation goddess Nuwa in the thirty-third outer heaven, and the Qingluan Boy protects Nuwa.
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Palace portal.
The Phoenix merges into one, which is called the Nine Heavens Xuannv, also known as the Nine Heavens Holy Mother.
The sun in the chaotic world of the universe holds the phoenix nirvana necklace and the phoenix-pan Zhupei.
It is also recorded in ancient books about Taiyin in the palace realm of Kunyuan that Lu Ao traveled to the North Sea, passed through Taiyin, entered Xuanque, and reached the Menghu.
Note: Taiyin refers to the north.
The evil is gone from Shaoyang and ascends to Taiyin, Taiyin, the patron saint of the North Pole: the Taiyin Suzaku Mausoleum Light God Lord has twenty-four phantom bodies.
One of them has the phantom body of Garuda, one of the eight sects of Buddhism, and the phantom body is Peacock.
The great Ming King Bodhisattva respects the Buddha’s mother.
Kunyuan Zhonggong Taiyin Realm.
One yin and one yang combine to form fifteen, which is called Tao.
Yang becomes nine of seven, and yin becomes six of eight, which also combines to fifteen.
Then the number of changes is like one, the yang moves forward, and changes to nine of seven, which is like the breath of Qi.
The Yang moves and retreats, and changes to six of eight, which is like the elimination of Qi.
Therefore, Taiyi takes its number and travels through nine palaces, four positive and four dimensions, all of which add up to fifteen.
Taiyi is the name of the god Beichen, and the place where he lives is called Taiyi.
It often travels between the eight trigrams, sun and stars, and is called Tianyi, or Taiyi.
It travels in and out of places and rests inside and outside the Purple Palace.
It is named after its star.
Tianyi and Taiyi are the gods of Qi.
They are moving and waiting.
They are four upright and four-dimensional.
The Bagua God lives there, so it is also called the Palace.
As soon as the sky was clear, the emperor went out on a hunting tour to check on Fang Yue's affairs, and he recovered every time he died.
The Taiyi descends to the Palace of the Eight Diagrams, and returns to the Middle Palace every fourth day.
The center is where Beichen lives, so it is called the Nine Palaces.
The number of days is divided into three parts: Yang comes out and Yin enters.
Yang starts from Zi and Yin starts from Wu.
It is the Nine Palaces that go down from Tai Tai and start from Kan Palace.
The man in Kanzhong began to speak in an unbiased manner, and since then he has been in Kun Palace.
The sky is one and the earth is two, the sky is three and the earth is four, the sky is five and the earth is six, the sky is seven and the earth is eight, the sky is nine and the earth is ten.
The sky is numbered five, the earth is numbered five, and the five are in harmony with each other.
The number of heaven is fifty-five, the number of earth is thirty, and the number of heaven and earth is fifty-five.
Ten numbers are mentioned here, one to five, which are five raw numbers.
Each of the five raw numbers is combined with five to get six to ten, which is called a five-digit number.
The sky is one and the earth is two, the sky is three and the earth is four, the sky is five and the earth is six, the sky is seven and the earth is eight, the sky is nine and the earth is ten.
The five elements begin with water, followed by fire, wood, metal, and earth.
The first element of the sky is water in the north, the second element of the earth is that of fire in the south, the third element of the sky is that of wood in the east, the fourth element of the earth is with metal in the west, and the fifth element of the sky is with the earth in the middle.
Yang has no partner, and yin has no match, and they have not complemented each other.
Sixty percent of the earth is water and merges with the sky in the north.
Seventy percent of the sky is fire and merges with the earth in the south.
Eighty percent of the earth and wood is in the east and merges with the sky.
Ninety percent of the sky is gold and merges with the earth in the west.
Ten percent of the earth is earth and merges with the sky in the middle.
Five mergers.
The river comes out of the picture, Luo writes the book, and the sage follows it.
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In ancient times, Fu Xi's picture of dragons and horses coming out of the Yellow River.
Fu Xi used this picture to show the Eight Diagrams, and also replaced the numbers in the Five Elements Numbers Picture and the Five Elements Numbers Picture.
It became black and white dots and made Luo Shu.
It is said that this kind of river map and Luo Shu came from the time of Emperor Xi.
According to legend, the river map uses ten black and white dots to represent yin and yang, the five elements, and the four images.
The map is a square north: one white dot inside and six black dots outside, representing the Xuanwu astrology, and the five elements are water.
East: Three white dots inside and eight black dots outside, indicating the astrology of the green dragon and the five elements of wood.
South: Two black dots inside and seven white dots outside, representing the Suzaku astrology and the five elements of fire.
West: four black dots inside and nine white dots outside, indicating the white tiger astrology and the five elements of gold.
Center: five white dots inside and ten black dots outside, representing the singularity of space and time, and the five elements of earth.
Among them, the odd number is the white dot, which is yang, and the even number, the black dot is yin.
Among the four images, each image controls seven constellations, making a total of 28 constellations.
The above are the four images in the river map.
According to the orientation recorded in ancient books, sitting north and facing south is the correct position: Suzaku in the front, Xuanwu in the back, Qinglong on the left, and white tiger on the right. aa2705221: