Asura is the legendary emperor.
People in the Codling Continent also call him Asura, Asolo, Asura, Asuluo, Asulun, Asulun, etc.
No matter how unnatural, unkind, unruly, and un-Dionysian he was in the Codling Continent.
They are one of the six realms of immortality, namely the heavenly realm, the human realm, the asura realm, the hungry ghost realm, the animal realm, and the hell realm.
One of the eight gods of Tianlong, it is said to be a god, but it does not have the good deeds of a god, and is similar to a ghost.
It is said to be a ghost, but it has the power of a god.
It is said to be a human being.
Although it has the seven emotions and six desires of a human being, it also possesses the power and malignancy of gods and ghosts.
Therefore, it is a non-god, non-ghost, and non-human monster, somewhere between gods, ghosts, and humans.
Asura was originally one of the ancient gods.
It was regarded as an evil god and was a ferocious and aggressive ghost.
He often fought endlessly with Emperor Shitian.
Asura has recorded in ancient books that the ancient monks at that time called him Feitian.
His retribution was extraordinary and he could live as blessed as a deity, but he did not have the virtues of a deity and was prone to fighting.
Asura is also called the God of non-drinking, which has an allusion.
It is said that the Asuras who lived under the sea originally loved to drink, but because the wine they drank was made from sea water, it always tasted salty and bitter, so they vowed never to drink again in anger.
Since there are many Asura kings, they have different shapes.
There are also many versions of the image of the Asura king.
Some have nine heads and a thousand eyes, fire coming out of the mouth, nine hundred and ninety hands, eight legs, and a body that is four times as high as Mount Sumeru; Some have a thousand heads and two thousand hands, stepping on the sea, and crossing Mount Sumeru; some have three heads and six arms, three sides are green and black, spitting fire from their mouths, and look angry and naked.
These images are difficult to express.
Painters often paint one face with three eyes, three faces with six arms, or four eyes and four arms, holding the sun and moon in one hand, standing on the sea with both feet, and crossing Mount Sumeru.
It is recorded in the Records of Experiences that when the world had just formed mountains, seas and land, the playful immortals in the light and sound heaven came to the human world to play.
One of the immortals was bathing in the sea, and the water spirit entered his body and gave birth to an egg.
After eight thousand years of development, this fleshy egg finally gave birth to a female monster with a body as long as Mount Sumeru, a thousand eyes, twenty-four legs, and a head, mouth, and hands all numbering nine hundred and ninety-nine.
Her appearance is so terrifying. , the ancestor of Asura.
The female monster later gave birth to a male monster named Bhimajita.
Because of his incomparable power, he could freely travel between heaven and earth.
Therefore, after seeing countless beauties surrounding heaven and humans, he also wanted to marry a wife.
The female monster proposed to the beautiful Gandharva on behalf of her son.
As a result, the Gandharva happily agreed to the marriage, and the Asura clan became increasingly prosperous.
Bhimozhitu's charming daughter attracted the heavenly emperor Shitian, who had hundreds of millions of wives and concubines, to fall in love with her and marry her as a concubine.
Unexpectedly, after Emperor Shi got married, he liked the new and disliked the old.
The Asura female general complained to her father, triggering an unprecedented war.
Just when the Asuras surrounded Mount Sumeru where Sakyamuni lived, at the critical moment, Sakyamuni thought that Buddha had said that if there was a big disaster, just recite the Prajnaparamita mantra to defeat the ghost soldiers.
Sure enough, as soon as he held the curse, four large sword wheels suddenly flew out of the air, almost cutting off King Asura's hands and feet.
Fortunately, he escaped into the lotus hole to avoid this disaster, but his vitality was severely damaged and it was difficult to take revenge.
However, the war between gods and asuras has not come to an end since then.
Many years later, Emperor Shakten fell in love with the daughter of Asura, a Rahu, and he ordered the heavenly music god to bring a betrothal gift and use songs to threaten and induce Rahu to agree to the marriage.
Unexpectedly, Luo Huluo was angry that Emperor Shitian had bullied others too much, so he not only expelled the God of Music from the palace, but also immediately sent troops to attack the gods.
Just when the brave and skilled Asuras captured the Heavenly Palace, Emperor Sahitian recalled the last divine curse, so the Asura army was killed and retreated steadily, so they had to retreat into the lotus root to hide.
Just after Shakti abducted all the asura girls, Luo Huluo sent an envoy to negotiate, pointing out that Shakti, as a disciple of Buddha, should not violate the precepts and steal.
After several negotiations, the two parties finally reached several agreements.
Emperor Shakti admitted that he had committed the theft of the precepts, and was willing to return the Asura daughter and give him nectar from the sky.
Asura, in addition to dedicating his beloved daughter to Emperor Shakti, voluntarily accepted the three refuges and five precepts, becoming a Disciples of Buddha, this battle has finally come to a successful conclusion.
During the war in the heavens, there was an Asura king who was fighting against the Emperor Shakti.
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Because he could hold the sun and moon in his hands and block their light, he was called Luo Jilao Asura.
Luo Jieluo means blocking the moon.
He has the power to block the sun and moon with his hands, causing eclipses of the sun and the moon; this is because when he was a Brahmin in the past, he saw a fire burning the tower, and extinguished the fire so that the tower would not be damaged, and he used this as the merit of saving the tower.
Got a big body.
Although he had this wish, he still did not believe in the Dharma and always loved fighting, so he fell into the path of Asura after death.
There are many Asura kings, the most famous of which are the four Asura kings: one is called Boyazhi, which means brave and strong, and is the commander-in-chief of the Asura army in the battle with Emperor Shaktian; the other is called Luo Qituo, which means roaring like thunder. , also known as broad shoulders, because their shoulders are broad and can make The sea water surges and roars like thunder; one is called Bhimazhitara, which means garland, and has nine heads, each with a thousand eyes, nine hundred and ninety hands, eight legs, and spits fire from its mouth; the other is called Rahu, which means garland.
It is a barrier because it can cover the light of the sun and moon with its giant hands.
Each Asura King commands tens of thousands of Asuras, who are called Asuras, or Asura retinues.
The Buddhist scriptures also say: Male Asuras are ugly; female Asuras are upright and beautiful.
The six paths of reincarnation include the Asura Path.
The six paths are the One Path, the Two Asura Paths, the Three Paths, the Four Animal Paths, the Five Hungry Ghost Paths, and the Six Hell Paths.
Humanity and heaven are good ways.
Asuras are kind in nature and are also one of the good ways.
However, because they often have a heart of hatred and a persistent will to fight, they are not truly good.
Male asuras in various realms often stir up trouble and are eager to fight bravely.
In the heavens, they attack the king of heaven from time to time in order to seize the throne.
Female asuras are beautiful, but they often confuse sentient beings and make it difficult for them to practice.
Therefore, although Asuras do not have to suffer, there is a high chance of falling into the three lower realms after death, so they are gradually listed as the lower realms.
The Asura realm is blessed but not virtuous.
The Asura realm is famous for being warlike.
It is blessed but not virtuous.
The theory only includes him among ghosts and gods, or a fallen celestial being.
Northern Buddhism classifies him as a good path, while Southern Buddhism classifies him as an evil path.
Blessings are like heavenly beings, virtues are not like heavenly beings.
The three paths of heaven, asura, and humanity are the three good paths; animals, hungry ghosts, and the earth are the three evil paths.
Among the six paths, only the human and animal paths are tangible and in the same space.
All other paths are invisible and cannot be seen.
Those who are destined may be able to sense it.
Each path has level points, and you will receive rewards according to the cause.
Sow good causes and reap good results.
As the saying goes, sowing evil causes and reaping evil consequences, what you suffer is all your own doing.
Those who are reincarnated into the Asura path may not have committed any serious evil deeds in their past lives, but they are very arrogant and very proud.
They either look down on others or are jealous of others who are better than themselves.
It includes slight evil actions of body, slight evil words, slight evil thoughts, arrogance, self-arrogance, increasing arrogance, great arrogance, evil arrogance, slowness and return to all good roots.
Due to the pull of karma, asuras can be divided into four births: fetus, egg, wetness, and transformation.
Those born from eggs are in the ghost realm, and can use their power to manifest supernatural powers into the air; those born in wombs are in the human realm, and the reason for their reincarnation is that they were originally in the heavenly realm, but were demoted due to virtue; those born from wetness are in the animal realm, living in the At the mouth of the water cave, you can swim in the sky in the morning and return to the water in the evening; the person who is transformed is in the way of heaven, talking about birth.
Rakshasa is also the jailer of hell, responsible for punishing sinners.
Also known as A Pang, A Pang Rakshasa, A Fang, and Pang.
There are many shapes, such as a cow's head and human hands, or a cow's hoof, which is very powerful, or a deer's head, a sheep's head, a rabbit's head, etc.
However, in Buddhist scriptures, Rakshasa vows to protect the Dharma and its practitioners, and often becomes the patron saint of Buddhism.
The various types of Rakshasa with the nature of evil spirits mentioned above are occasionally transformed into the guardian deities of Buddhism in various sutras, and are called Rakshasa heavens, one of the twelve heavens.
They are in the form of god kings, wearing armor, holding swords in their hands, and riding white lions.
Another example is the ten Rakshasa girls who are the guardian deities mentioned in the Dharani of the Lotus Sutra.
Yaksha is the name of a ghost, and is very fast.
The male Yaksha moves quickly and quickly, and is very ugly at the same time.
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The female Yaksha also moves very nimble and fast, and is powerful, but very beautiful.
There are many types, including sky-walking yaksha, earth-moving yaksha and so on.
Dakini Yaksha has two wings and can fly in the air.
It is ever-changing.
Sometimes it appears red, sometimes it appears blue, and sometimes it appears yellow.
No matter what color it is, there is a dark light, which is very powerful.
His body sometimes transforms into a human body, an animal head, a bull head, or a horse head.
In short, it is terrifying, and he likes to cause trouble to people.
The Earthly Yaksha is even more frightening.
His hair emits green flames, several feet high, burning like a candle.
One of his eyes is on the top of his head, and the other on his chin.
They are oddly shaped, some are triangular, and some are half-moon shaped.
His nose, with one hole pointing upward and the other pointing downward, was like a snail's tentacles, sometimes extending and sometimes retracting.
His ears were one in front and one in back.
His shape was so terrifying that people would tremble all over with fear after seeing it.
He doesn't like to help people, he only likes to cause trouble and harm others.
With the emergence of the divine dog Diting, the four major families of Ke, Wu, Liu, and Luo in the ancient city of Tianjue in the northern part of the Codling Continent began to raise dogs as pets, love objects, and treasures in order to seek good weather, abundant grains, peace throughout the seasons, and long life.
Judging from the shape and listening, one of its horns symbolizes the ability to receive information from the universe and seems to be used as an antenna; the other is used for protection and insurance, and its dog ears are used to listen to the audio of the universe and transmit it to believers.
Distinguish between right and wrong, its dragon body appears as auspicious as Its tiger head means wisdom and courage, and it means moving forward bravely when faced with difficulties and never giving in.
Its lion tail means patience and ambition.
Persistence in anything means victory.
Its unicorn foot means stability, being kind to others, living in harmony, and doing good deeds.
For treasure.
Di Ting looks like a dragon but not a dragon, a tiger but not a tiger, a lion but not a lion, a unicorn but not a unicorn, and a dog but not a dog.
It is a symbol in people's imagination.
The monks in the Cod Spirit Continent also call it Jiu Buxiang, and think that this thing is related to There are nine qi, namely spiritual energy, spiritual energy, blessing, wealth, sharpness, luck, vitality, strength and backbone.
It can ward off evil spirits, eliminate disasters, bring blessings, and protect yourself.
Some devout Buddhist believers even believe that being exposed to the aura of listening can make the family's fortune prosperous and the foundation be evergreen; the children who bring it will thrive and grow up to become sincere, sage, wise, enlightened, and enlightened people.
Those who live longer.
As an adult, all your wishes come true when you take it with you aa2705221: