Buddhism believes that any obstacle that can hinder spiritual practice can be called a demon.
Therefore, uneasiness, anger, greed and other troubles in the heart can be called a demon.
Mara is the killer, the one who takes life, the one who can take life, the obstacle.
It may originate from the description of Yama in ancient Indian mythology.
Yama is the god of death and lives in the heaven.
He has overcome death and leads the way for the dead.
But magic words, scriptures and treatises passed down from ancient times, are all ground from stone.
To this day, when talking about magic words, one should speak from ghosts, not from stones, because it can force people to be annoyed.
However, there is no obstacle for the magic word to change from stone to ghost.
The magic word is thought to be able to annoy people, so it is transformed into a devil.
Those who come to disturb people in advance and prevent pedestrians from succeeding are called murderers, also called Bo Xun.
In fact, there are four types of demons: all living beings in the three realms have troubles such as greed, hatred, and ignorance, which are called annoying demons.
The six realms of reincarnation, life and death, are called the Five Yin Demons In one period of life and death, the one who avoids getting sick is the one who is suffering from the disease.
The evil thoughts in the heart are taken advantage of by external demons, which are called Tianzi Demon.
These are the four demons in the world.
There are also saints who have emerged from the Three Vehicles, there are still the dust of ignorance that changes life and death, and there are also the four subtle demons.
Goode said: "Except for Buddha, everyone is a demon."
By observing the occurrence of demons, there are ghosts that beat and vigilant, ghosts that are charming at times, and demons and demons that appear in various forms and destroy passers-by.
If you charm a ghost during treatment, you know when to call its name and the demon will disappear.
All in all, no matter what kind of demonic state one encounters, one should not be able to tell the difference between good and ugly.
"All appearances are false, do not achieve a good state, and do not fall into the trap of others."
This is the truth.
It is commonly said that the Tao is as high as one foot, and the devil is as high as one foot.
From this saying, we can see that it is difficult for those who practice Taoism and it is not easy to cultivate Taoism.
It requires the indomitable spirit, a fearless attitude, a firm mind, and an unchanging will.
We are often affected by the devil, annoyed by the devil, disturbed by the devil, bound by the devil, turned upside down by the devil, confused by the devil, enveloped by the devil, killed by the devil, and lost by the devil.
There are so many different types of demons.
Now the outline of the two types can cover all kinds of demons.
The so-called inner demons and external demons refer to the demons within all living beings.
It's like the gross and subtle worries that arise in people's hearts.
External demons refer to the demons outside all sentient beings.
For example, in the sixth realm of desire, in the heaven of freedom and freedom, there is no place where Mara lives.
As well as other external persecutions, they are all external demons.
Nowadays, the well-known ones on the Cod Spirit Continent include trouble demons, evil demons, heavenly demons, death demons, sin demons, walking demons, karma demons, inner demons, etc.
The demon of affliction is the evil dharma of confusion and annoyance, which disturbs the mind and cannot stop.
It belongs to the inner demon and is the cause of life and death.
The so-called seeing, thinking, and evil demons hinder all sentient beings in the six realms of heaven, humans, asuras, hells, hungry ghosts, and animals, and the principle of annihilation in a vacuum.
The troubled demons of dust and sand obstruct the two-vehicle sentient beings of the Sravakas and Pratyekabuddhas, and transform the great minds of people.
The demon of ignorance and troubles obscures the sentient beings in the Bodhisattva vehicle, and the wonderful body of the enlightened Dharma nature.
Duties are three kinds of troubles, which are a demonic state causing all kinds of bad karma.
All living beings in these nine dharma realms have the root of trouble, and are susceptible to two kinds of life and death: segmentation and change.
Only Lord Sakyamuni and all the Buddhas of the three times in the ten directions, without the three kinds of troubled demons, have reached the ultimate and perfect state of enlightenment.
This is because the two kinds of birth and death that have been segmented and changed are eternally destroyed, and the three kinds of troubles such as thoughts, dust, and ignorance are completely eliminated.
Yin demons are the five aggregates of form, feeling, thought, and consciousness.
Not only do they belong to internal demons, but they also belong to external demons.
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Because form is the external demon, and feelings, thoughts, actions, and consciousness are the internal demons, which are the bitter consequences of life and death.
Yin means covering.
Because the five kinds of form, feeling, thought, formation, and consciousness cover the pure nature.
Yun means accumulation.
Because the five kinds of form, feeling, thought, formation, and consciousness accumulate the bitter consequences of birth and death.
But these evil spirits are nothing more than sexual demons and inner demons.
And all sentient beings are fascinated by the ruthless and illusory sexual demons, and the inner demons who have knowledge and delusions.
From then on, things were turned upside down, right and wrong came into being, and many demonic realms emerged.
It is recorded in the Records of Experience and Information that there are fifty kinds of demonic realms.
The celestial demon is the Mara Heaven in the sixth heaven of the Desire Realm.
Because we are deeply attached to the happiness of the world, we have all kinds of wrong knowledge and views, and we hate, envy and destroy the immortal Tao and Dharma of all saints.
It belongs to external demons and represents the bad fate of life and death.
But Mo Luotian’s demon sons and grandsons, as well as the demon people, are truly limitless.
The palace I live in is unparalleled in its magnificence by air.
It is hundreds of thousands of times more magnificent than the palaces on earth.
If you compare it to the world of sex, it is much inferior.
However, the devil is very powerful and very happy.
Because when I was a human being, I did some meritorious deeds and was obsessed with life and death, so I was born in the Mara Heaven.
Unfortunately, there is no permanent existence.
When all the blessings are exhausted, one will surely fall into the lower realms and suffer great suffering.
If the world is in a bad tribulation, the fire will directly burn up the first jhāna heaven and the demon king heaven in the form realm, turning everything into ashes.
The devil of death is a state in which the four elements of earth, water, fire, and wind are scattered, the body is destroyed, and the lust and mind are separated.
It belongs to external demons, and it is the evil consequence of being repaid at the end of your life.
Therefore, it is extremely sad and painful for those who practice hard not only to be unable to achieve their karma, but also to suddenly encounter a serious illness, resulting in the calamity of impermanent death and loss, and to be unable to develop their Dharma body, wisdom, and life.
The devil of sin is the devil of killing, stealing, sexual intercourse, lying, and drinking.
They belong to external demons and have bad fate in life and death.
If you commit the crime of killing, you will definitely suffer short-lived consequences.
If you commit the crime of stealing, you will definitely suffer the consequences of poverty.
If one commits the sin of lust, he will definitely suffer the consequences of reincarnation.
If you commit the sin of lying, you will definitely suffer the consequences of being speechless for the rest of your life.
If you commit the crime of drinking alcohol, you will definitely suffer the consequences of being unconscious and unconscious.
In short, those who commit such sins will surely experience such evil retribution.
Demonic behavior is caused by the changing flow of thoughts.
It belongs to the inner demon and is the cause of life and death.
If you think about the evil deeds of killing and killing, you will definitely encounter the deeds of killing.
If you think about stealing things, you will definitely encounter the fate of stealing.
If you indulge in evil deeds such as lying and talking nonsense, you will definitely encounter bullying.
In other words, if you practice evil in this way, you will definitely get the same fate, without any deviation.
If you have a career and a career, you will have endless troubles.
Karmic demons are the three karmic demons of body, speech, and mind.
It belongs to internal demons and is the evil karma of life and death.
Therefore, if there are good karma causes, there will be good karma results.
If you have bad karma, you will get bad karma.
For example, there are three kinds of karma demons in the body: killing, stealing and sexual intercourse.
In the mouth, there are four kinds of karmic demons: lying, idle talk, double-tongue, and harsh words.
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Within the mind, there are three types of karmic demons: thoughts, anger, and delusion.
Inner demons are inner demons that arise within the body.
It belongs to the inner demon and is the subject of life and death.
Therefore, when you first start cultivating the Tao, you will have the inner demon of greed for those who are in a state of compliance with your heart.
For those who violate the state of mind and go against their will, they will have inner demons of anger.
If you don't understand things and rationality, you will encounter the inner demon of delusion.
For all characters, those who have the desire to win will have the inner demon of arrogance.
Without complete understanding of all characters, there will be inner demons of doubt.
As for the characters, if I follow my expectations, I will encounter my own inner demons.
As for characters, insisting on being decisive and permanent, insisting on presence and absence, will cause inner demons.
For characters, if there is no cause and effect, the inner demons of wrong views will arise.
In the practice of spiritual cultivation, if you use wrong intentions and think about the fruit of sainthood instead of being a saint, you will get rid of the inner demons.
Regarding spiritual practice, if one strays into the wrong path and considers the causes of the world instead of the causes of the world, the inner demons of taking the precepts will arise.
These inner demons are all categories of the troubled demons of seeing, thinking, and thinking.
Now that the types of demons are clear, the behavior of demons must also be explained.
When ordinary demons come, most of them transform into the three realms of the five dusts to destroy the good intentions of those who practice Taoism.
The five objects of fear of sight, sound, smell, taste, and touch are those that go against one's temperament and make people fearful.
The five objects of lovely sight, sound, smell, taste, and touch are those that conform to one's temperament and make people attached.
The five objects of sight, sound, smell, taste, and touch are those that are not contrary to one's temperament, and are not in compliance with one's temperament.
They are intended to arouse people's thoughts and confuse their thoughts.
But the three realms of the five worldly objects are nothing more than the three poisons of greed, hatred, and ignorance of the devil.
If you are in a state of compliance, you will see the images of saints, parents and brothers, as well as jokes, words, songs, music, and dance, all of which arise from craving.
If the state of disobedience appears, the appearance of jackals, tigers, leopards, lions, elephants, Rakshasa and Yaksha, as well as the piercing, beating, whipping, cutting, wailing, and other appearances are all caused by anger.
If you are in a state that is neither disobedient nor obedient, you will be burned by the heat, throw yourself into a rock, go into the abyss, starve yourself, go crazy, become confused, etc.
All these phenomena are born from ignorance.
This is a demonic thing that happened due to the demonic poison.
For example, when the Buddha was alive, one day, the Buddha put on his robes and held an alms bowl, and went into the city to beg for food.
The devil had evil thoughts and wanted to destroy the Buddha's teachings, so he transformed into a chariot attendant, holding a whip in his hand, wearing poor clothes and disheveled hair, and walked to the Buddha's place and asked: "Have you seen my chariot?"
The Buddha thought in his heart: The devil wants to disturb me today.
He warned the Demon King: You are a demon.
There are cows there, and what is the use of the cows?
The Demon King thought in his heart: You Buddha knows that I am a demon, and yet you call me a demon.
I want to refute it clearly with you.
He said to the Buddha: Wherever my eyes touch, that is where I ride; where my ears touch, where my nose touches, where my tongue touches, that is where I ride.
The place where the body touches is the place where the mind that I ride on touches, the place where I ride on What kind of vehicle do you want, Buddha?
The Buddha said that I want the place where there are no six kinds of contact.
This is the place I want to take, and it is the place you cannot reach.
The place that cannot be known from this is Nirvana, which is neither born nor destroyed.
And how can the demon king's love for life and death reach a place that even with flying skills, it is absolutely impossible to reach.
However, at that time, the devil's courage was not small, and he was able to solve the demonic situation and upset the Buddha.
What's more, why don't ordinary people and pedestrians in the end of the world take precautions to deal with the encounters in the devil's realm?
The demons mentioned above use the realm of sight, sound, smell, taste, and touch to disturb those who are diligent in practicing Taoism.
They are external demons.
However, the behaviors that appear in the demonic realm are not certain.
Or there are all kinds of beautiful and ugly colors, all kinds of like and dislike sounds, all kinds of fragrant and smelly airways, all kinds of like and dislike tastes, and all kinds of states of pain and joy.
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There are so many different kinds of phenomena that appear in this way.
Could it be that they are trying to destroy the good Dharma of the cultivators?
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