Therefore, Taoist scriptures and Buddhist scriptures all say thousands of things about non-action, non-dwelling, non-appearance, non-substance, non-existence, non-non-being, etc.
Just let scholars not change the fate of Tao with their own minds and spirits.
See as if you don’t see, hear as if you don’t hear, know as if you don’t know, feel as if you don’t know, treat it as if it exists, and try to minimize your participation, so that I do nothing and Tao does everything.
The natural movement and transformation, so that the body and the natural movement and transformation are the same, is called attaining the Tao.
The things in the Tao are natural, and the natural things are what they are, that is, there is no self-conscious mind and the luck of contact and change.
The acquired Tao originates from the innate Tao, and the acquired Tao is the expression of the innate Tao.
The manifestation of the innate way is to create something out of nothing, something out of nothing, the soft and the weak overcome the strong, transformed by virtue, the world returns, the trend has not yet been achieved, it needs to be guarded quietly, the trend has been completed, the yin and yang are repeated from the forward, the yin and yang are combined, the melon is ripe and the body is completed.
Wait a minute The Tao can be Tao, the Tao can be named, and the Tao can be named.
The beginning of the nameless heaven and earth, the Tao, the mother of all things, can be said to be named.
The meaning is not what we call ordinary things with names and images, because it is not the eternal Tao.
The Great Dao was produced before the heaven and the earth, and was the beginning of the creation of the heaven and the earth.
The Great Dao was produced before all things, and is the mother of all things.
Therefore, this Tao cannot be fully described and can only be experienced intuitively.
At the same time, it also shows that Tao is not just empty talk, but a real existence.
Tao is the foundation of all things in the universe.
It is an eternal and absolute metaphysical existence that transcends the differences between subjectivity and objectivity, and transcends empirical categories such as time, space, motion, and cause and effect.
It is an absolute reality that is invisible, inaudible, indescribable, and inconceivable.
Tao itself is an indescribable abstract entity without any attributes.
However, when people talk about it, they attach various attributes to it, such as omniscience, omnipotence, etc.
From this, there are two kinds of Tao: one is the Tao with no attributes, no differences, and no restrictions, which is called the ineffable Tao.
This Tao can only be intuitively manifested and understood.
The other is the Tao with attributes, differences, and limitations, which is called the Tao that cannot be explained.
For the word that can be spoken.
The eternal Tao is the absolute reality, the origin and law of all things.
The non-eternal Tao is the eternal Tao that has been subjectively transformed by people, and is a phenomenon or experience.
Tao is the body of Tao, which is a metaphysical entity.
Tao does not exist alone and is completely separated from the world.
Tao is the infinite ontology that transcends time and space.
It is born between heaven and earth and all things, and it is nothing.
Not included, omnipresent, manifested in everything.
The nature contained in the Taoist body itself is the basis for people to cultivate themselves.
Taoists particularly emphasize practicing the Tao, but it refers to a kind of practical cultivation.
It requires practitioners to have an understanding of the Tao body in all their bodies, and to implement this understanding, in order to enable practitioners to master the Tao through practicing the kung fu.
The characteristics of the body and reveal these characteristics.
Tao generates one and creates two, which means that the original Qi is generated in a place unknown to anyone, and this origin is divided into two kinds of Qi, Yin and Yang.
In this case, Tao is nothing, that is, no one knows it, no one can determine it, and it is unknown and mysterious.
Because of the unknown characteristics of Tao, the more you draw a conclusion about Tao, the more wrong it will be.
When referring to unknown things, the phrase "Dao produces one, produces two" is often considered to mean "one" refers to the origin.
This origin is regarded by many people as the known, explainable, and determinable Tao.
This Tao that refers to it becomes the Yin-Yang school’s theory of Tao, which is one of many Tao theories.
Tao is objective, it is the basis of all things, Tao and nature are the same, it is nature.
The Tao is natural, and the Tao is a thing, but it is blurry.
There is something in it, there is essence in it, and the three are mixed into one.
It is a shape without a shape, but there is an image without anything.
Tao is real chaos.
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Chaos exists objectively.
It is order from disorder.
Nothingness and Being are aliases for Tao, and they are both objective.
Tao created all things and nourished all things, and Tao treated all things as animals.
The Tao is universal.
The Tao is widespread and can be left or right.
The Tao is like a flooded river, flowing everywhere, up and down, left and right, and in all directions.
The Tao is always present, from ancient times to the present, and its name never goes away.
The Tao exists forever.
The universality of Tao determines its great inclusiveness and implication.
Tao is in the world just as rivers and valleys are in rivers and seas.
It can accommodate both rivers and seas, which shows its universality and infinity.
The best is like water, and water is more important than Tao.
Water is ubiquitous, and of course Tao is also ubiquitous.
The movement process of Tao is repeated and repeated.
Tao exists eternally, moves endlessly, and runs in cycles.
The big day is passing, the passing day is far, and the far side is reverse.
The way is leaving, getting further and further away, reaching a certain limit, and then returning.
It is independent and does not change, moves without failure, runs in cycles, and has no time to decline.
It always starts and ends back again, forming a circle.
This is very similar to the circle formed by the apparent motion of the sun in a day, and also similar to the cycle of a solar year.
There is isomorphism between the two.
The orientation sequence of east, west, north and south is consistent with the chronological sequence of spring, summer, autumn and winter.
Space is connected to time, time is connected to space, and time and space are unified.
Space can be understood from time, and time can be understood from space.
Tao is a unity of complex contradictions.
The biggest contradiction is the contradiction between Yin and Yang, which is similar to Hegel's contradiction between affirmation and negation.
All things carry yin and embrace yang.
One yin and one yang are called the Tao.
Yin and Yang are the functions and attributes of Tao, and Tao is the unity of the two.
Related to this is the contradiction between nothingness and being, which are the other names of Tao and the incarnation of Tao.
They complement each other and transform each other.
Without nothing, there is no being; without being, there is no nothing.
In addition, there are a series of contradictory relationships, such as: difficulty and ease, misfortunes and blessings, strength and weakness, hardness and softness, beauty and evil, good and bad, etc.
Wuwei is the son of Tao, it is the nature of Tao and the embodiment of Tao.
The way of heaven is naturally inactive, and the way of nature is inactive and does everything.
It does nothing, but accomplishes everything.
Heaven gets it and becomes clear.
Get it and become peaceful.
The thought of inaction runs through the entirety of Taoism.
Taoist bishops transform the natural inaction of Tao into people and require people to be as natural and inactive as Tao.
He pointed out that if people do nothing, everything can be cured.
As long as people adhere to the principle of inaction, everything can be done well.
Ming, Tongming, Xunhailing, Turtle Yelin, Feng, Turtle and Dragon are called the four spirits.
The ghost spirit, the spirit turtle of Minghai, can also be inferred from the spirit turtle of Minghai, the ghost spirit is Xuanwu The ghost chariot is also known as the nine-headed bird.
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It is red in color and looks like a duck.
The larger one has a wingspan of about ten feet.
It is blind during the day and at night.
If there is slight darkness, it will fly by.
Love shines in people's souls, and there is also a saying that one of the nine heads was once a dog barking, and it often drips blood.
In the House of Blood Drops, there are evil monsters, spine monsters, birds with an owl-shaped body one meter long, and soul-eating monsters such as Gui Che, a nine-headed monster originating from ancient times.
The appearance of the ghost car is similar to that of an owl.
With its wings spread, its body length can reach three meters.
It is a nocturnal monster that only hovers back and forth in the dark night sky, sucking the ghosts of humans.
In the dark night, people can hear the sound of the wings of the ghost car as it hovers.
The ghost car falls back on the roof of the house where humans live, sucking the soul of the owner of the house and causing death.
There were blood stains on the roof where the ghost car landed.
This is because the ghost car originally had ten heads, but after one of them was bitten off by a tengu, blood continued to flow from the wound on the neck.
Therefore, wherever the ghost car fell, there would be natural and man-made disasters.
This is the ghost car.
A common feature of cars.
The weakness of the ghost car is that even if it is illuminated by a weak light like a candle, it will faint and fall to the ground.
The vitality of Qi Hong, sprouts from the beginning, then divides the heaven and the earth, establishes the universe, activates the yin and senses the yang, distributes the vitality, is the pregnancy and neutralization, and is the human being.
The first born was Pangu, who was the incarnation of the dying person.
His energy became wind and clouds, his voice became thunder, his left eye was the sun, his right eye was the moon, his limbs and five bodies were the four poles and five mountains, his blood was the rivers, his veins were the geography, his muscles were the soil, and his hair was the stars. , the fur is grass and trees, the teeth and bones are gold and stone, the essence is pearls and jade, the sweat is rain, and the insects on the body are transformed into lumber due to the wind.
Liuhe is also a martial arts term.
The unity of essence, qi, and spirit is the inner three unity, and the unity of hands, eyes, and body is the outer three unity, collectively referred to as Liuhe.
In addition, the eyes and the heart are combined, the heart and the Qi are combined, the Qi and the body are combined, the body and the hands are combined, the hands and the feet are combined, and the feet and the hips are combined, which are also called Liuhe.
The Four Symbols refer to fire, water, wind and earth, and the Two Phrases refer to Yin and Yang, and Yin and Yang derive from Water, Wood, Metal and Fire.
In the inheritance, the green dragon, white tiger, red bird, and basalt are the representatives of the four elephants.
The green dragon represents wood, the white tiger represents gold, the red bird represents fire, and the basalt represents water.
They also represent the four directions of east, west, south, and north respectively.
In the Twenty-Eight Constellations, the four images are used to divide the stars in the sky, also known as the four gods and four spirits.
It also refers to the natural phenomena of the four seasons, which are called Shaoyang, Sun, Shaoyin and Taiyin respectively.
The direction is based on south being at the top, so when describing the four directions, it is also said that the left green dragon is east, the right white tiger is west, the front is red bird south, and the back is Xuanwu north.
It is also related to the Five Elements in the directions of east wood, west gold, north water, south fire. echo.
The four elephants are extremely valued in the hearts of the monks in the Codling Continent, and are often referred to as the Four Saints and the Four Saint Beasts.
The four phenomena also refer to wind, rain, thunder, and lightning, the four natural weather conditions.
Among the Taoist guardian gods, there is a kind of deity specifically used to guard the gates of Taoist temples.
They are the green dragon, the white tiger, the red bird, and the Xuanwu.
They are called the four images, also known as the four spirits.
For example, Tianshi Cave in Qingcheng Mountain, a Taoist resort, has a temple on the left and right in front of the majestic mountain gate.
The left hall has a statue of a mighty green dragon, named Meng Zhang, and the right hall has a statue of a brave white tiger, named Supervisor God.
To ward off evil spirits, it is also called Pixiu and Tianlu.
It is a mythical beast in ancient Chinese myths and legends.
It has a dragon head, a horse body, and lin feet.
It is shaped like a lion, has gray hair, and can fly.
Pixiu is a ferocious and powerful creature.
It is responsible for patrolling the heavens and preventing demons, ghosts, plagues and diseases from disturbing the heavens.
In ancient times, people often used Pixiu as a title for the army.
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It has a mouth but no anus.
It can swallow everything without diarrhea.
It can attract wealth and accumulate treasures.
It can only go in but not out.
It has special magical powers.
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