The Five Elements of Metal, Water, Wood, Fire, and Earth believe that nature is composed of five elements.
With the rise and fall of these five elements, nature changes, which not only affects people's destiny, but also causes the cycle of all things in the universe.
Incessantly.
Taoists say that there are ghosts after death, but there may not necessarily be six reincarnations, so as long as you don't die, or if you die but the ghosts linger, you will be saved.
To say that it is not in the Five Elements means that it is no longer dominated by the movement and transformation of the Five Elements.
"Water is called moistening, wood is called straightness, fire is called inflammation, earth is called harvesting, and metal is called Congge.
It means that all things circulate in the movement of the five elements.
Water Runmu When the fire reaches its peak, the earth will get this cycle, and when the metal turns from life to death, it will be nourished by another cycle.
That is, when you become an immortal, you will no longer be restricted by the movement of the five elements, and your body will no longer be exhausted.
Die by the limitations of destruction.
Heaven is the origin of moral concepts and principles, and people are born with moral principles in their hearts.
This unity of nature and man is a natural but unconscious unity.
However, because human beings are blinded by all kinds of fame, fortune and desires, they cannot discover the moral principles in their hearts.
The purpose of human practice is to get rid of the blindness of external desires, seek peace of mind, and reach a state of consciously fulfilling moral principles.
This is what Confucius said, "Seventy years old, follow the heart's desires without exceeding the rules."
From the perspective of Zen Buddhism, human nature is inherently Buddha-nature.
It is only obsessed with worldly concepts and desires without realizing it.
Once you realize that these concepts and desires are not real and the true nature appears naturally, you will reach the final state of becoming a Buddha.
Therefore, , they proposed that troubles are Bodhi and ordinary people are Buddhas.
What is the state after truly achieving enlightenment?
From a certain level, it is still a bit like the Taoist idea of conforming to nature.
Therefore, there is a quotation from Zen Buddhism that says: After enlightenment, carrying firewood and carrying water are all wonderful ways.
Zen is like this old cow.
It comes to drink water when it is thirsty and eats grass when it is hungry.
From the Taoist point of view, heaven is nature, and humans are part of nature.
Human beings are part of nature, and heaven also has heaven.
Heaven and humans are originally one.
However, due to the various regulations, systems and moral norms formulated by humans, humans have lost their original natural nature and become out of harmony with nature.
The purpose of human behavior is to abandon the sage and wisdom, break down these barriers imposed on the human body, liberate human nature, return to nature again, and achieve a spiritual state where all things and I are one.
The Way of the Three Talents stands up heaven, earth, and man side by side, and puts man at the center.
This shows the importance of man's position.
Heaven has the way of heaven, and the way of heaven lies in the creation of all things.
The earth has the way of earth, and the way of earth lies in the creation of all things.
Not only does man have the Way of Man, but the function of the Way of Man is to bring about all things.
More specifically, the way of heaven is called yin and yang, the way of earth is called softness and hardness, and the way of humanity is called benevolence and righteousness.
Although heaven, earth and man each have their own ways, they are all corresponding and related to each other.
This is not only a relationship of correspondence and correspondence, but also an inner generation relationship and realization principle.
The way of heaven and earth is the principle of generation, and the way of man is the principle of realization.
Both are indispensable.
The sky is round and the earth is round, and a human head is round enough to be square.
The sky has the sun and the moon, and humans have two eyes.
The earth has nine states, and people have nine orifices.
There are winds and rains in the sky, and people are happy and angry.
There is thunder and lightning in the sky, and people have voices.
Heaven has four seasons, and humans have four limbs.
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Heaven has five tones, and humans have five treasures.
Heaven has six laws, and humans have six mansions.
The sky has winter and summer, and people have cold and heat.
There are ten days in the sky and ten fingers on human hands.
There are twelve chens, and humans have ten fingers, stems, and pendants to correspond to them, and women have less than two joints to hold the human form.
Heaven has yin and yang, and humans have husband and wife.
There are three hundred and sixty-five days in a year, and three hundred and sixty festivals in a human being.
The earth has mountains, and people have shoulders and knees.
The earth has deep valleys, and people have armpits and hips.
The earth has twelve water meridians, and humans have twelve meridians.
The earth has spring veins, and people have defensive energy.
The ground is covered with straw, and the people are covered with hair.
Heaven has day and night, and people have days and nights.
There are stars in the sky, and people have teeth.
The land has hills, and people have small sections.
The earth has mountains and rocks, and people have high bones.
There are trees on the land, and people have tendons.
The land has gatherings and towns, and the people have their own flesh and blood.
A year has twelve months, and a person has twelve festivals.
There are four seasons when no grass grows on the earth, and people have no children.
This person corresponds to heaven and earth.
Here, the human form and structure are matched one-to-one with everything in the world.
The structure of the human body can find its counterpart in nature.
The human body seems to be a microcosm of heaven and earth.
Its purpose is to emphasize the unity of human existence and natural existence.
The unity of man and nature means the unity of man and nature.
Nature is what people usually think of as mountains, grasslands, forests, and rivers, because these are the forms of natural evolution, not the pure essence of the natural vacuum.
Natural forms change, have birth and death.
If people are one with the form, won’t they follow the changes and birth and death of natural forms?
If there are changes and birth and death, won’t the human spirit suffer along with the changes, birth and death of things?
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The forms of nature change, come and go, but the essence of nature does not change, come and go.
The identity of human spirit and nature is superior to all forms of existence.
The so-called unity of man and nature means that the mind should not be confused by all forms, return to its own nature, and reach the eternal state of no good and no evil, no Buddha and no demon, no birth and no death.
There are different opinions on returning to nature, returning to the original nature, and Western bliss, but their inner essence refers to the same spiritual realm and the same spiritual achievement.
There is only one source of all things, only one spiritual essence of human beings, and only one highest state and destination of the spirit.
If you hear different opinions and theories, you must use your reason and wisdom to analyze and judge.
The idea of the unity of nature and man has been the ideological core and spiritual essence of the Chinese nation for five thousand years.
It first points out the dialectical unity relationship between man and nature, and secondly shows that human beings are endlessly living, perfectionism and enterprising spirit of pursuing, hoping, seeking, and cooperating with the sky.
These all reflect the world view and values of the Codling Continent.
The comprehensiveness and innovation of the thinking mode.
The idea of the unity of nature and man is ubiquitous.
Taoism with benevolence as its core and etiquette as its outward expression can be said to be a human science.
It proposes that blood is thicker than water, old people are like old people, and young people are like young people.
Kill yourself to become a benevolent person, sacrifice your life for righteousness, etc.
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In the value achievement system of the unity of nature and man, the unity of nature and man is an observation tool and thinking mode that describes the contradictory changes in things as well as the reaction process and direction.
Heaven and man each represent two aspects of the contradiction between all things, namely internal and external, big and small, stillness and movement, advancement and retreat, power and resistance, passivity and initiative, thought and matter, etc.
The unified elements of opposites.
We use heaven and man to represent the contradictions in all things.
The main reason is that if there is no one, all contradictory movements cannot be detected.
If there is no sky, all contradictory movements will lose their carrier.
Only man can use the contradictions of all things.
Only heaven can provide people with contradictory resources.
In short, using heaven and man as representatives of the contradictory movements of all things in the universe can best express the original appearance and function of the changes in heaven and earth.
The fundamental expression of the unity of nature and man.
Heaven and man are the core and most essential pair of contradictions among all the contradictions in the world.
Heaven represents the material environment, and man represents the ideological subject who adjusts material resources.
Harmony is the formal transformation between contradictions.
One is contradiction.
The fundamental attribute of mutual dependence.
The unity of nature and man constitutes the most fundamental unity of contradictions and opposites in human society.
Among the contradictions in all things, there are four major levels of contradictions in order from the inside to the outside.
All the directions, directions and destinations of human activities are all in Among the four major contradictory movements of the unity of heaven and man, The three souls refer to the heavenly soul, the earth soul, and the human soul.
In ancient times, they were called fetal light, refreshing spirit, and ghost spirit.
The heavenly soul, the consciousness soul, the human soul, etc., the three souls exist in the spirit, so after the human body dies, the three souls return to the three lines.
The heavenly soul returns to the heavenly road and reaches the space heavenly road.
Because the heavenly soul is only conscience and is immortal and immortal, and is involved in the cause and effect of the physical body, it cannot return to the place of origin, so it has to be taken away to the place of refuge on the space heavenly road.
Temporarily detained by the Lord God, this is the so-called heavenly prison.
The earth soul returns to the underworld and reaches hell.
Because the earth soul can know all the karma and retribution of the main soul, it can also direct the good and evil of the living body.
Therefore, after the death of the physical body, the earth soul then enters the place of right and wrong of cause and effect.
The human soul wanders among the cemeteries, because the human soul is originally the body of the ancestors who passed down the surnames through the generations.
With the courage of the seven souls in the body and their actions, after death, they go to the cemetery to face the god, and they come and go as a place of refuge on the road of human beings.
It will not be until reincarnation again that the three souls will be reunited.
The foundation of the three souls is the reality of true life.
The three souls are an energy form generated by the true thoughts and absorb spiritual matter to form a body.
They belong to the spiritual world.
The seven souls refer to joy, anger, sorrow, fear, love, evil, and desire.
They exist in matter.
Therefore, when the human body dies, the seven souls also disappear.
Afterwards, the physical body and soul are generated with the new body, which belongs to the material world of the Yang world.
The soul is yin and the soul is yang.
Among the three souls and seven souls, each is divided into yin and yang.
Among the three souls.
The soul of heaven is yang, the soul of earth is yin, and the soul of life is yang.
The second soul of the seven souls, Tian Zhongtian and Linghui, is yin and is the soul of heaven.
The central soul of Qi, strength and soul is yang and is the soul of human beings.
The second soul of elite is yang and is the soul of earth.
Among the three souls, the two souls of heaven and earth are always outside.
Only the soul of destiny lives alone.
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The three souls of heaven and earth and destiny do not often meet together.
Among the seven souls, two heaven souls, two earth souls and three human souls, yin and yang correspond to each other and are never separated.
And often attached to the human body.
In fact, the seven souls of human beings are actually the seven chakras and seven energy fields that Taoism says are located on the central channel of the human body from the top of the head to the perineum point under the crotch.
Among them, the Tianchong Soul is in the crown chakra, the Linghui Soul is in the eyebrow chakra, the Qi Soul is in the Throat Chakra, and the Power Soul is in the Heart Chakra, and is connected to the center of both hands and the center of both feet at the same time.
The central soul is in the navel chakra, the essence is in the reproductive chakra, and the heroic soul is in the bottom chakra.
The seven souls of the human body are all controlled by the life soul, which is also called the human soul or the sex soul.
Human life is produced when the soul of life resides in the fetus.
After the soul of life resides in the fetus, it distributes energy on the seven chakras of the central channel of the human body.
And form the seven souls of human beings.
The soul is unique to the human body.
After a person dies, the seven souls dissipate and the life soul also leaves.
This is how life ends.
When a person is about to die, the seven souls disperse first, and then the three souls leave again.
The seven souls of the human body, including heaven, earth, earth and human souls, will not be mutually reinforcing.
This person will definitely show poor fortune and weak body.
If fate is better than luck.
And it can make luck have to support one's own life.
Then the seven souls of the human body, the heavenly soul, the earthly soul, the human soul, must be in harmony with each other.
People will be strong in body and life, and their foundations will be deep and thick.
Only for such practitioners will their practice be easy to succeed.
The soul of life is the root of the seven souls, and the seven souls are the branches and leaves of the soul of life.
If there is no soul, there will be no life; if there is no soul, there will be no prosperity.
The life soul is the main soul of the human body.
The aggregation of the two souls of heaven and earth produces the life soul and gives birth to human beings.
When the life soul ends, it separates into yin and yang.
And return to heaven and earth.
The Heavenly Soul is the main light, while the Earthly Soul is the shadow formed by the light of the Heavenly Soul shining on the human soul.
Therefore, the earth soul is also called the shadow soul.
Without light, there is no shadow; without shadow, there is no form.
If a practitioner can achieve the fusion of destiny, then the light of the sky and the earth can be in harmony with the human soul.
Only in this way can the spirit and wisdom between the eyebrows of the human body manifest the image of the heavenly soul and the earthly soul.
In this way, all the phenomena seen by the human soul of heaven and earth, which are always outside, can be displayed in the human brain and heavenly eyes.
Because the heavenly soul and the earthly soul can both be attached to the physical body and manifest all things, and can also exist freely without the physical body, the human heavenly soul and earthly soul are also called external incarnations.
In fact, everyone’s ajna chakra, also known as the moon chakra, is open.
The month itself is an open eye.
The eyes are also the eyes.
Therefore, the center of the moon wheel's eyebrows turns out to be an open eye.
There is no moon and the sun is not clear; if the moon has the sun, it will be clear.
This is the combination of the soul of life and the soul of heaven.
If the moon can capture the shadow of the soul of earth at the same time, it will automatically form a phase in the moonlight.
This is the Eye of Thousand Lights and the Thousand Eyes of Brightness aa2705221: