When using acupuncture, one must first check the actual condition of the meridians.
If the upper meridian is strong and the lower meridian is empty and cannot be connected, there must be transverse collaterals added to the major meridian, making it blocked and causing it to drain away.
This is called unblocking the knot.
The method of resolving knots has the effect of dredging the meridians, strengthening the body and dispelling evil, and harmonizing yin and yang.
When it comes to pathogenic factors, they can be divided into internal causes, external causes, and internal and external causes.
In terms of external causes, the six evils are the main ones, and the internal causes are the seven emotions.
However, the internal and external causes mainly include intraventricular injuries, gold blade injuries, burn injuries, insect and animal injuries, and poisoning.
Pathogenic factors invade the body, leading to the rise and fall of evil, imbalance of yin and yang, imbalance of meridians, abnormalities of qi and blood, or abnormal body fluid metabolism.
Various symptoms and characteristics of the body's knots will appear, such as stasis, obstruction, or cold.
Coagulation, or leaving turbidity, or various paralysis syndromes, etc.
Especially on the meridians, the symptoms are more obvious, that is, the corresponding meridians have meridian information reactions, such as itching, soreness, numbness, allergic tenderness, hidden rash, skin mounds, and subcutaneous nodules at the acupoints anatomically located on the body surface.
Variation phenomena such as knots and abnormal color, although some knots are mild or invisible, are essentially the result of underlying meridian pathogenesis, and it can be considered that there is no disease without knots.
Therefore, untying knots is a guiding ideology and technique of acupuncture and moxibustion magic.
Those who know how to untie knots can grasp the direction of the magic, that is, they can understand the direction of the magic.
Through the meridian and acupuncture method of looking, smelling, asking, and incising the ginseng, we can determine whether the subcutaneous tissue at the acupoints has bulges, depressions, relaxation, changes in skin temperature, and other knotty reactions, as well as whether there are any knot reactions near or far from the relevant acupoints There are no obvious nodules, cord-like objects and other positive reaction signs, so we can use this to differentiate the disease through meridians.
Use the knot-resolving method to treat the problem holistically.
Although the method of untying knots is not clearly pointed out in the Nei Jing, there are many relevant discussions in the Nei Jing.
Such as examining, cutting, circulating, palpating, and pressing, adjust them according to the rise and fall of cold and temperature.
Depending on the ups and downs of its meridians, follow them up and down.
If you press it quickly, it feels like pain, and if you stab it, it will hurt.
If the upper part of the missing pelvic bone is hard and painful like a tendon, treat it with moxibustion.
Examination, cutting, circulation, palpation, pressing, acupuncture, moxibustion, etc. can all be considered as the application methods of solving knots.
Therefore, the so-called "untying knots" means to relieve the knots of disease syndromes and regulate the yin and yang of the meridians.
The idea is in line with the Lingshu meridians and meridians, so they can determine life and death, treat all kinds of diseases, and regulate deficiency and excess.
They must be unblocked.
The top is yang and the bottom is yin.
The outside is yang, the inside is yin, sometimes heat is yang, cold is yin, qi is yang, blood is yin.
On the surface, it seems that everything is correct.
In fact, it is still a vague concept in my consciousness.
This is also the traditional way.
This is the fundamental reason that leads the theory of Yin Yang and Five Elements to the misunderstanding of simple epistemology.
So here we must first make it clear that the concept of yin and yang in the yin-yang and five-element theory belongs to the category of rational knowledge and is the basis for the yin-yang and five-element theory.
At this certain level of understanding, simply speaking yin and yang is a qualitative method of classifying contradictions.
For example, the sky is yang, the earth is yin, men are yang, women are yin, qi is yang, blood is yin, etc., these are specific qualitative expressions of yin and yang, that is, specific expressions of rational and specific understanding of which side is yang and which side is yin.
In specific applications, the attributes of both parties cannot be arbitrarily reversed or confused.
Otherwise, errors in understanding will occur.
Therefore, the concept of yin and yang in the category of rational cognition, like the concept of contradiction, has no specific meaning.
Only when we use it to analyze and understand specific things can its meaning be revealed as we understand things in practice.
The mutual interdependence expressed by the five objects of wood, fire, earth, metal, and water is simply called the Five Elements.
The basic meaning of the Five Elements is that whether things are internal or between different things, they can be summarized into a kind of harm to me, good to me, and good to me.
My basic pattern of contradictory stakes to its detriment.
Extract the self in this model and express it with the object image of earth, then the object that is harmful to earth is wood, the object that is beneficial to earth is fire, the object that earth is beneficial to is metal, and the object that is harmful to it is water.
It is not difficult to know that beneficial or harmful are actually synonyms for mutual support and mutual restraint.
In reality, interests that have nothing to do with this contradictory interest model do not exist.
Therefore, the mode of restraint expressed by the five elements belongs to the basic model of contradictory interests within all things and between different things.
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Based on this, it is not difficult to understand why the traditional interpretation that the five elements are a classification method or that the five elements refer to the movement of the five substances of wood, fire, earth, metal, and water is a simple way of understanding.
Yin and Yang and the five elements refer to the basic relationship of life and death expressed by the five physical phenomena of wood, fire, earth, gold, and water, whether inside the yin or the inside of the yang, including between yin and yang.
In other words, the content of yin and yang is the existence form of the five elements reflected by the physical phenomena of wood, fire, earth, metal, and water.
For example, although the universe is boundless, from the perspective of the Codling Continent, its two opposing aspects are the sky and the earth.
The space of heaven and earth is displayed through the southeast, center, and northwest.
Yin and Yang and the five elements are abstract concepts, so they can only be concretely expressed when the specific existence mode of Yang and the specific existence mode of Yin are materialized.
They are A, B, C, D, Wu, Ji, Geng, Xin, Ren, Gui and ten heavenly stems.
Therefore, the Ten Heavenly Stems are actually the specific way of materializing Yin and Yang in the space of wood, fire, earth, metal, and water.
Zichou Yin Mao Chen Si Wu Wei Shen You Xu Hai, that is, the twelve earthly branches, simply speaking, refer to the two aspects of Yin and Yang within things, each of which has its own internal contradictory factors, and the materialized expression of the Qi transformation content formed through self-affirmation and denial.
Reminders about Qi transformation Don't just stop at the original meaning of "character" for a while, but also include the "qiification formed through self-affirmation and negation" level of things.
In order to explain this issue clearly we also need to understand the basic concept of contradiction.
We know that any thing or phenomenon must have identity in addition to the opposing factors between them if it is to constitute a contradictory unity.
The reason why front and back, left and right can form a contradictory unity lies in the position you define and the perspective you determine.
If this specific condition is lost, the so-called contradiction will not constitute a contradictory unity.
Therefore, regardless of any specific contradiction, in addition to the two opposing aspects, the identity content must also occupy a place.
This means that identity cannot exist alone in specific contradictory things but resides in the two opposing aspects.
The Five Movements and Six Qi in the Yin Yang and Five Elements theory are concepts abstracted from the Sixty Years, which means that the Sixty Years are actually composed of the Five Movements and Six Qi of Yang and the Five Movements and Six Qi of Yin.
Its basic meaning refers to the transformation of warm, dry, damp, cool and cold qi formed by Yin and Yang in the space of wood, fire, earth, metal and water.
Qiification refers to the self-movement within things through the affirmation and negation of beneficial and harmful factors and their identity.
Changes expressed with specific symbols belong to the basic content of yin and yang qi transformation, which is the basic meaning of Sixty Years.
Things change with the passage of time and space, and the mutual interdependence and interdependence of the five elements are formed in such dynamic time and space.
The interdependence and interdependence of the human body's biorhythms are the best evidence of this.
Therefore, those understandings that lead the theory of yin-yang and five elements to the mechanical cycle theory are formed from an isolated, static, and one-sided perspective.
They are simply running around in circles within the abstract scope of the five elements.
Those half-hearted materialists have not grasped the theory of yin-yang and five elements.
The manifestation of truth.
The five elements refer to the five substances of wood, fire, earth, water, and metal and their movements.
The concept of the five elements has appeared as early as ancient times.
It is the product of the interaction of yin and yang.
Wood, fire, metal, and water are listed above and below the land.
The first two belong to yang.
The latter two belong to yin.
Fire is more active than wood.
It belongs to yang.
Water is more active than metal.
It belongs to yin.
The position of earth is in the middle.
It is neutral because water is necessary for the growth of trees.
Therefore, water and wood are interdependent, thus forming a five-element cycle in which wood generates fire, fire generates earth, earth generates metal, metal generates water, and water generates wood, which is called the mutual generation of the five elements.
Following this cycle, matter will generate each other.
If it violates it, wood will overcome earth, earth will overcome water, water will overcome fire, fire will overcome metal, and metal will overcome wood.
This is called the five elements' mutual restraint.
However, there are abnormal phenomena in the development and changes of things, which lead to multiplication and mutual insult.
Multiplication is excessive mutual restraint, and the order is consistent with mutual restraint.
If the Wood Qi is too strong, the Wood will take advantage of the Earth to make the Earth Qi weak.
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Mutual insult is also called anti-conquer, that is, the party that can be defeated by itself is defeated by it instead.
The order is exactly the opposite of mutual restraint.
The normal mutual restraint relationship is that wood overcomes earth.
However, if earth is too strong, earth will in turn insult wood.
The five elements correspond to metal, wood, water, fire, and earth in the sky.
The five stars in the cod spirit continent are metal, wood, water, fire, and earth.
In humans, they are the five virtues of benevolence, justice, etiquette, wisdom, and faith.
These five types of materials form a series connection between heaven, earth, and people.
If Jupiter in the sky occurs With the changes, the trees on the earth and the benevolence of people will also mutate.
In ancient times, illusions and spells were deduced based on the mutual influence of the three realms of heaven, earth and man and the mutual restraint of the five elements.
Luck is the abbreviation of Five Luck and Six Qi.
The theory of Luck illusion is that monks in ancient times studied climate change and its extreme endurance in the human body.
It plays an important role in the illusions and spells of the Cod Spirit Continent.
Tu Yun looked at the scenes of light and spirit around him.
One by one, the spirits were shuttled back and forth.
What kind of illusion was this?
How was such an illusion and phantom soul arranged?
How much soul power could it be to create such a real world?
How many people in this illusion can see through these illusions?
But illusions will eventually be illusions.
People who are confused in illusions will slowly lose their current power because of the soul power of illusions.
Only the illusion body can arrange such powerful illusions.
Illusions are not endless.
Illusions also require spiritual energy.
Operation, even the embodiment of illusion.
The illusion continuously arranges all kinds of scenery, allowing the people in the illusion to be immersed in the scene.
How to break such illusion.
Tu Yun frowned slightly as he looked at the illusion that was difficult to distinguish between true and false.
His spiritual power was slightly emitted.
In just a moment, Tu Yun squatted on the ground with his head in his arms.
The bone-chilling pain in his head told him that he was still here.
The mental power cannot be dissipated, or even these things can be emitted.
Such an illusion is not only an illusion, but also incorporates a killing array.
Is this the power of Illusion Heart Art?
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