The state of Wuxin refers to the state of nature, which is what is recorded in the records of seeing and hearing, without seeing or appearing.
This is a state of unity where the inside and outside are one, and there is no difference between things and myself.
When a person reaches this state, the meaning of his life undergoes a fundamental change.
Although it is limited, it has infinite meaning.
He lives in the world, but everything goes smoothly.
Therefore, what appears in the state of mindlessness is a completely free mind.
But this kind of freedom cannot be understood as external or physical.
It has nothing to do with reality and is entirely the self-experience of the soul.
Some of the symbolic language and fables recorded in the Records of Experiences all show this kind of free mind.
The perfect person can sneak without being empty, walk through fire without being heated, and walk above all things without trembling. , "Traveling in the air is like walking on solid ground, sleeping in an empty space is like sleeping in a bed", etc.
This kind of life with no discomfort and incomparable freedom cannot be found in reality.
Therefore, it falls on the state of mind and is a feeling and experience unique to people with an ideal state.
In the story of Zheng Wu Jixian, the geography, the sky, and Taichong Mo Zhen are actually concentrated summaries of the characteristics of the destination.
The characteristic of geography is that it never stops shaking.
This refers to the state of mind, which is nothingness.
The subject transcends all kinds of distinctions between right and wrong, and has no desire, so the state of mind is nothingness.
However, the appearance of this state is only moving but not still.
It is actually useless, so nothing is just abstract nothingness.
The characteristic of the sky and earth is that it is gray and alive, which symbolizes the movement of the mind and body, that is, existence.
This is the function of the mind and body.
When the mind is moving, it must appear externally, and there are various activities, so it is said to be alive.
However, the appearance of this state is only moving but not still, and has no substance.
Therefore, its existence is only an abstract existence.
Regarding Mo Xun in Taichong, Zhang Zhan led Xiu to note that he lived at the extreme end of Taichong.
He was so awe-inspiring and so mysterious that he could not see his traces in all directions.
This refers to the tranquility of mind.
It is also said that there is no intention to adapt to changes.
This refers to the movement of the state of mind.
In the human state, although it is still, it moves, and although it moves, it is still.
Therefore, movement and stillness are both concrete movements and stillness.
Movement and stillness are inseparable, existence and non-being are inseparable.
This state of unity of body and use is the highest and most perfect state.
The three realms presented by the Supreme Being are related to the issue of how to understand the ideal realm.
According to what has been said above, everything cannot be left behind, and existence cannot be separated from nothingness.
This means that to truly have no mind, one must respond to the world and accomplish tasks, and to achieve tasks in the world, one must realize nothing.
It is a deviation to just follow the world and fulfill the tasks without being aware of it, but it is also a deviation to be alone and careless and abandon external things.
Because to leave Wuxin alone is actually to oppose existence and non-existence.
Once there is an opposition, it is not Wuxin but intention.
Therefore, the true ideal state must be something but nothing, something even though nothing, a unity of something and nothing that transcends both sides.
This ideal state is consistent with what Laozi said about doing nothing but doing everything.
To put it more simply, it just emphasizes that people should not adhere to inaction and live in accordance with the way of nature.
This is the ideal principle that should be followed in maintaining health and treating the body.
There are some things that we cannot see with our eyes, such as objects in the dark, but we can feel their existence with our hands and bodies.
There are some things that we cannot touch with our hands and bodies, such as distant objects or objects.
Scenery, but we can use our eyes to perceive their existence.
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Some things we cannot see with our eyes, nor touch with our hands and bodies, such as songs, music, words, etc., but we can use our ears to perceive their existence.
Some things cannot be directly felt by our senses The expression of the existential relationship between objects and the environment is sense.
Feeling is the main existence in the relationship.
The existential relationship between a certain subject and the environment is the sense of being, and existence is the sense of being.
Sense is the expression of the existing relationship between the object itself and the environment.
When the existential relationship between the object itself and the environment is reached, it is the expression of the sense.
The effect of the existing environment on the object itself and the response of the object itself to the environment are reflected by the sense.
In the basic definition of the relationship between object sense, the object itself is the subject of existence, and the environment in which the object is located is the object.
The changing object affects the existing subject.
The existing subject can reach an existential relationship with the object, which means that the subject has The ability to accept the existence of objects, the relationship between the ability to accept the existence of objects It is sense.
Under the action of vitality and material instinct, the existence of the object itself and the environment in which the object is located create an inseparable intercourse.
The relationship that exists independently of each other but intersects and blurs with each other is the relationship of sense.
Instinct is the basis of object sense. , the feeling of the object itself is reflected by the existence of the object in the environment.
Sensing is the condition for changes in objects to occur.
It is precisely because objects have the ability to sense that they can interact with each other in a changing environment.
Collapse of existing object relationships is known.
Knowledge is the expression of the existence of a one-to-one object relationship.
The one-to-one object relationship of existence means that based on the sense of object, the ability to be in the basic position can achieve a single object for the information of the specific conditions of the existence of the environment.
This single relationship is for a certain specific information in the environment.
Existence, the realization of this existence in the subject position is the state of knowing.
In the definition of the state of knowledge, the existence of conditions is the specific information concentrated in the environment.
The response of the object itself to the existing conditions is the response to the concentrated and specific information.
On the basis of the sense of object, the response of the object to the specific information in the environment is Existing factors have certain changes and reactions, and this of things The reaction is completely passive and determined by the conditions of existence.
It is only the conditions that affect the changes of objects, but the changes of objects cannot affect the conditions of existence.
Without the conditions, there is no acceptance of the knowledge of objects.
Living things respond to the conditions of existence based on their senses.
It is the form of biological knowledge.
Knowledge is the logical relationship between the object itself and specific conditions.
The relationship of knowledge achieves a certain direction in the change of the object itself.
The sense of an object is the vague form of the existence of the environment, and the object itself and the environment in which it is located are only in an existential relationship.
Knowledge is the concreteness of the conditions, and is the manifestation of the further relationship between the object and the specific conditional factors existing in the environment.
Feeling is the definition of the relationship of existence, and knowledge is the state expression of the conditions.
Objects with sensory relationships are not necessarily animate objects.
Objects in a state of awareness must be animate objects.
The relational expression of the folded subject is perception, and perception is the displayed subject-object relationship.
The realization of the relationship between life objects and the environment is the perception of the life subject.
Perception is the expression of the relationship between living things as the subject and all objects in existence.
With the perception of expression, there is the subject of life.
The basic relationship between the subject of life and the object is the relationship of perception.
All living things have the ability to perceive, and there is a relationship between sensing and knowing.
Sensing and knowing are the basic instincts of living things.
The ability to perceive varies among different species and individuals.
Sensing and knowing are both based on instinct.
Function and exist naturally in the environment.
The existence of the ability to sense and perceive is the criterion for judging the existence state of living things.
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Creatures without senses have no life, creatures without knowledge have no life, and things without the life of perception have no life.
The existence of biological perception is the condition for the realization of biological instinctive reaction, and the existence of life is the formal expression of biological perception.
There is vitality in the natural environment, and biological perception is the possession of the living thing itself.
Natural vitality is generated in the ever-changing natural environment, and biological perception is generated under the action of biological instincts.
With the existence of the relationship of perception, it is determined that the form of subject and object is achieved; with the emergence of the form of subject and object, the achievement of the relationship of perception is achieved.
Vitality and perception are natural existences, determined by the natural environment and its own innate conditions.
Vitality varies with the environment, and perception varies with the quality of things.
The ability to perceive is the basis of the ability of consciousness, and the emergence of consciousness is conditioned by perception.
Perception has a wide range of meanings, and its main meaning is the direct reflection of objective things in the human brain through sensory organs.
Perception ability refers to the superpower of sensing certain invisible or directly observable objects through sensory organs, and being able to describe its specific shape or state of motion through sensation.
Not everyone has this ability, but after a lot of hard practice, you can acquire a certain level of ability.
For example, you can feel the shape, color, and motion of an object behind you.
Its essence is that the infrared rays radiated outwardly by an object are captured by the brain waves radiated outwardly by the human body, and a certain judgment of the object is formed in the brain.
It is a set of psychological processes that organize and interpret sensory information in the human brain.
It usually refers to the tutorials performed in the brain to interpret the information provided by the senses.
Perception is the synthesis and meaning of sensory information based on full consideration of people's expectations, previous experiences, and culture.
However, feelings and perceptions are not distinct because feelings are sometimes influenced by previous experiences.
Looking at the debate about the sixth sense in the world, it is nothing more than intuition, interoception of pain in the internal organs, hunger, etc., magnetic sensation, electric sensation, premonition, telepathy, pheromone pheromones sensation, etc.
The first six senses are currently not available The specific receptor sensory organs correspond to it.
Only the last one listed is credible.
Human pheromones have been confirmed by the scientific community.
The vomeronasal organ receives human pheromones and transmits the signals it carries to the human brain.
The utensils have also been found and everyone has them.
Therefore, it is well deserved that this sense, which is the only one currently confirmed by scientists besides the five major senses, is called the sixth sense.
It's just that this feeling has not been named yet.
Based on the characteristics of this feeling, some people have proposed whether it can be called an olfactory or emotional feeling that directly affects people's feelings and emotions.
Tu Yun looked at everything in front of him and didn't understand why.
He just knew in his heart that he must have a belief, that is, the belief of growth.
It is an indispensable belief in the process of growth, because this belief can carry him all the way.
His goal is that the phantom soul is just a soul body.
If you want a soul body to be convinced, you must first convince yourself.
Only if you are convinced by yourself can the phantom soul be used by you.
Since Tongtian left this disaster, Then it must be meaningful, so what Tu Yun wants to do now is to find the most critical issue. aa2705221: