In Taoist spell-casting rituals, there are often incantations, pinches, steps, etc., which together with talismans have become the basic means of Taoism.
Taoist priests draw talismans, recite incantations, and perform magic spells to enhance people's confidence in defeating evil.
These spells themselves have the cultural heritage to enable humans to maintain psychological balance and life confidence in the face of uncontrollable alien forces.
Spells are a mysterious language that is believed to induce or prohibit ghosts, gods or natural objects: Spells are often combined with the Qi Forbidden Technique that uses the human body's true energy to ban ghosts, gods and foreign objects, which is called Forbidden Spells.
Sometimes they appear together with talismans and are called talismans.
Taoist priests often use certain intermediaries when performing spells, such as cursed water, cursed dates, etc.
These cursed water and dates also have the effect of curses.
Taoists have a high degree of confidence in the effectiveness of incantations.
It is recorded in the Sutra of Cursing Ghosts: I curse the heaven and earth to curse poison to kill ghosts, I curse gold and gold to self-destruct, I curse trees and wood to break themselves, I curse water and water to self-exhaust, I curse fire and fire to self-extinguish, I curse mountains and mountains to collapse themselves, and I curse rocks and stones to self-destruct.
To break, curse gods to bind themselves, curse ghosts to commit suicide, curses to pray to cut off, curse carbuncles to self-determine, curse poisons to disperse, curses to destroy themselves.
Taoist priests believe that there is a powerful god who constantly imparts spells hidden in the sky.
By chanting the spells, tens of thousands or even millions of heavenly soldiers and generals will be summoned to serve.
Therefore, mantras are used more and more in Taoism, and their application scope is getting wider and wider.
Mantras are widely used in Taoism: in Taoism, there are altar-cleaning mantras and altar-suppressing mantras when forming an altar; there are spiritual-guarding mantras before ascending the altar; there are book-talisman mantras for drawing talismans; there are Bugang mantras for Bu Gang; and when chanting sutras, the Xuan Yun mantra for opening sutras is first recited. ; As for the curses for summoning generals, there are as many heavenly generals and divine officials as recorded in Taoist books; there are also corresponding curses for killing ghosts, controlling demons, and catching monsters.
In this sense, there would be no Taoist magic without mantras.
At the same time, the mantra has penetrated into every aspect of Taoist priests' daily life and melted into their personality.
Taoist priests must recite mantras when cleaning their hands, eating, bathing, and getting haircuts.
Not only is the Zhengyi sect good at reciting mantras, Quanzhen Taoism also has corresponding mantras for ordination.
There is a soul after death, not just death.
Please be careful if you want to commit suicide.
People who die by suicide are in extreme pain than those who die normally, and they suffer for many years.
Compared with this, the pain during life is nothing.
Of course the ancient Chinese understood this truth Those who die in vain and cannot be reincarnated are the most miserable.
And you have to ask eminent monks to save you and recite sutras before you can escape.
The student agreed to perform Buddhist rituals for him, but he had to hang himself.
The ghost refused to agree, saying that it was very painful when he entered the hanged state and could not return to his original state until three to five days; he agreed after repeated requests from the student.
But he said: When I was in disguise, not only did I lose all my humanity, but I also couldn’t recognize people.
You must hold the door tightly on the bed to prevent me from jumping on you, otherwise you will be disadvantaged.
Then, the hanged ghost became extremely terrifying, thrashing about all over the room, as if he was wandering around without a owner.
He threw himself at the tent door three times in succession, but failed to do so.
Then he let out a long cry in the air and ran out the door.
Because of its long history, Foxiang has become a noble and mysterious Buddhist organization.
The changes in the scenery of Tianfo’s hometown are equivalent to witnessing the changes in the three major periods of the spread of Buddhism.
However, the coming of the Age of Ending Dharma also symbolizes that the hometown of Tianfo will face severe tests.
A long time ago, when the Li clan was raging in the realm of suffering, Lou Zhiweituo, as the Buddha of Heaven, led the Buddhist sect in the realm of suffering to fight against it.
He sealed the power of heaven in the endless peaks with four swords, and then hid in the Buddhist village.
The original form of Tianfo's hometown was originally for the unclean Buddha to wash away the sinful world, absorbing the original sinful karma of all Buddhist cultivators.
When the cultivation is completed, the sinful karma will be purified by the cultivator's own merit.
This is also an advanced cultivator who has been tested by demons.
The reason why it is easiest to get close to the Buddhist land.
Unexpectedly, the demon Buddha Bo Xun discovered the truth of the Buddha's land, sent people to infiltrate the Buddha's land, and took the sins for his own use, making him the most capable of destroying Buddhism.
It is rumored to be a relay station between life and death, a space where the living and the living coexist, and a mysterious world of its own.
The power structure of the Bardo Realm is similar to that of an ordinary kingdom.
It is centralized and governed by the royal city where King Zhou is located.
The king controls Yang and the Queen controls Yin.
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The laws are strict and the people are restrained in their opinions.
Ten people are in one household, and ten households are in one house.
The ten houses are ours, and are controlled and restricted by the household head, the house head, and the house chief at all levels.
The most special among the subjects are the spirit controllers, who have the ability to extract human spirit bodies and are proficient in various methods of controlling spirit bodies.
They are divided into five major clans: the Lingshou Dan clan who is good at destroying karma, and the ghosts who are good at forgetting.
The Shi Ji clan, the Pi Bing Zeng clan who is good at cleansing, the Naraku Mian clan who is good at resurrecting souls, and the Yupo Ma clan who is good at requieming souls.
The Bardo Realm was originally plagued by red tides.
Later, due to the dispute between Buddha and Li, the Buddha in Heaven used the wall of confession to induce the red tide into a miserable state, allowing the Bardo Realm to have a half-day respite.
The Great Wall of Despair located on the border is where criminals are exiled.
It also seals the half body and two feet of Tian Zhi Li, and is guarded by Gu Cheng Bu Wei, the younger brother of King Zhou.
Beyond the Great Wall is the Mud Plow Forest Prison full of dangers and unknowns.
There is another pit of evil viscera, where the Holy Dragon Qi of the Bardo Realm is nurtured, and it is also the origin of the Qi of the Absolute Beginning.
In order to prevent those who want to covet it, it is covered up with dirty qi.
In ancient times, the Li clan was the dominant one and regarded demons and demons as their inferiors.
During the battle between Buddha and Li, the Li clan in the sky transformed the Buddha into a demon in the sky, destroying the reputation of the Buddhist family.
In order to defile the Buddha's body, Tian Zhili slaughtered all the demons, took Yuan Lian as a demon crystal, and formed a life-and-death blood feud with the demons.
After Tianli was defeated, on the eve of being sealed, he penetrated the demon crystal into the body of the Buddha with one palm.
The Buddha of Heaven failed to refine the evil atmosphere that bound the body, and the demonic energy was stimulated by the dual elements of Buddha and Li to develop self-consciousness.
He was reborn in Qingwu Embankment and turned into a demon.
Although there is the word fetal, it actually has nothing to do with fetal birth.
After the Demon King established the Demon City, he was bound to face inheritance issues.
He knew that his physique was unique and he had the dual elements of Buddha and Li, and he did not want to pass on this unbearable mixture to his descendants.
So after thinking about it for several years, he used an extreme method and relied on his unparalleled tyranny to forcefully open the Demon Clan's eternal holy land, which later became the Demon Emperor's Tomb.
It was the legendary resting place for war souls.
It reached deep underground and reached a different space.
It contained the ancient magical energy from the beginning of Chaos.
The Demon Emperor entered the Demon Emperor's Mausoleum twice and took out pure demon blood that did not contain the dual element of Buddha and Li.
Sacrifice, after merging with the ancient demonic energy, transformed into the two sons of alienation and annihilation.
The two sons emerged from the void, but they were no different from ordinary demon babies.
They inherited the pure demon blood of the Demon Emperor and were the purest demon bodies.
Among them, the younger one, Duan Mie, is about ten years old and is more compatible with ancient magic energy.
Therefore, when the Demon Emperor sealed Yuan Gong later, the only thing that could open the seal was Duan Mie's skull.
This matter is an unspeakable pain for the dying Demon King, but he must do it.
This is his obligation.
In the tradition of the Demon Clan, it is the glory of the strong to sacrifice for the people of the clan.
Demon King Zhixin has the innate pride of a demon.
He never bows his head and admits defeat under any circumstances.
This is also a manifestation of his self-will.
He disguises himself as cold, but actually has a soft heart.
Although the seal of war cessation conceals all memories, it can also be said to be an opportunity for the Demon Emperor to be reborn.
The Buddha of Heaven's unrepentant efforts with Ding Junheng before his death allowed the Demon Emperor to regain his past family ties.
Looking at everything in the past from another perspective, even though things and people have changed when the memory comes back, the Demon Emperor has a deeper understanding and is no longer controlled by hatred.
He has made a clear and decisive choice to protect what is left in the present, regardless of sacrificing himself. cost.
As the Shura Ghost Palace is sealed away from the world, the story of the Demon King comes to an end, and the blood and tears of the Holy Demon's battle are now quietly sealed in the torrent of suffering.
The young prince of Tianyan Demon City possesses powerful magic power and is brave by nature, but because he fell in love with Jing Wuhuan, he turned his back on the Demon City and turned into Ren Yunzong and devoted himself to Dengdaoan.
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Although he wanted to give up his past identity, he had no choice but to be manipulated by God.
In order to rebuild the bright flame of heaven, and under his brother's calculations, Chanti had no choice but to return to the Demon City and take over the Demon King's Killing Seal.
This was a different path.
In the end, out of love and righteousness, he was willing to open a way for him to bleed for Hua Chanti.
He cut off his head in the forbidden method of the demons and fought against the heroes.
However, he was surrounded and killed by the Sea Toad Lord using the human sea tactic.
His act of beheading to save his brother was widely spread in Lingyun Continent.
After the first Holy Demon War, the news of the Demon Emperor's death had reached the Bardo Realm, but at that time, Lord Ding was a sinner and could not take any action.
Until the end of the second Holy Demon War, Dan Junheng used his spiritual consciousness to cross the border and mastered the relevant information.
During the second cross-border crossing with his spiritual consciousness, he connected with the Nightmare Naga and confirmed the possibility of resurrecting the Demon Emperor.
Duan Junheng had long planned to search for the remnant soul of the Demon Emperor, but the ability to control spirits alone was not enough, so he made a deal with Zuoshan Qiyi, who collected the three religious scriptures and gave them to Duan Junheng, who borrowed From this, he obtained a secret spell to pursue the remaining soul of the Demon Emperor.
To detect the remnant soul, one also needs the sacred artifacts of the three religions.
At that time, the Buddha's ultimatum was the best choice.
Dang Junheng took advantage of the fact that King Yuming also wanted to know the whereabouts of the Demon Emperor.
He asked the Buddha Sword Master to help him.
Dang Junheng took advantage of this.
Foli, after detecting the whereabouts of the remnant soul, allowed Black Nineteen to enter the red tide and successfully retrieved the Demon Emperor's remnant soul.
Dun Junheng used the dispute between Fo and Li to divert the attention of the outside world from the Demon Emperor, and asked the Nightmare Naga to help the Blood Brass Tathagata practice the Demon Emperor's martial arts, which enabled the Blood Brass Tathagata to obtain special magic power, and then facilitated the unsealing of the Taisu Sword. , obtained the Li Yuan and the Buddha Yuan at the feet of the Li Ju of Heaven, so that the Demon Emperor could be resurrected as one body with the three Yuan of Buddha, Demon and Li.
However, in the long years, the remnant soul of the Demon Emperor was attached to the red tide, indirectly sensing the tragic situation of the death of the Chanti lineage.
After the retrial, the Demon Emperor was determined to kill the Buddha, avenge the demon clan, and once again devoted himself to the world of martial arts.
In the whirlpool, and beyond everyone's expectation, the seal of war cessation completely reversed the development of the martial arts situation.
The memory was rewritten, and Fo Li no longer existed.
The long memory of the Demon Emperor, who was born because of Fo Li's battle, also disappeared in an instant. nothingness.
The Demon Emperor was looking for the answer to the blank memory in a difficult situation.
When Junheng faced the critical moment of the red tide, even though he lost his memory, the Demon Emperor came to help.
At this time, a glimmer of light appeared in the truth of the memory he was searching for, and not long after, in Under the order of King Zhou, Ding Junheng once again went to Shura Ghost Palace to seek an alliance with the Demon Emperor.
The truth about the past revealed by Ding Junheng shocked the arrogant and confident Demon Emperor.
This incident shook the Demon Emperor's heart and blocked the memory of the past.
The chains are gradually loosening Unexpectedly, Black Nineteen caused trouble due to the power of the ghost eyes.
Although the Demon Emperor arrived in time to rescue Black Nineteen, the power of the ghost eyes was out of balance.
Black Nineteen's life was at stake, and his brother's life was about to disappear.
Even though he had already No memory, fetters of family ties , still made the Demon Emperor feel inexplicably flustered.
Later, Dang Junheng exchanged his spiritual power for the opportunity of Black Nineteen to extend his life.
Dang Junheng's unrepentant sacrifice repeatedly impacted the Demon Emperor's memory, and the buried past also Gradually come back.
However, under the banner of defending the right way, the hometown of Tianfo once again besieged the Demon Emperor.
The Demon Emperor retreated all the warriors of the Buddha Village in a flash.
However, the battle that should have been without any suspense suddenly changed.
At the critical moment, Junheng Risk your life to save, devil The emperor also invited the red tide to resolve the crisis.
Li Yuan's attack accidentally brought back all the memories of the Demon Emperor.
In order to save Duan Junheng, the Demon Emperor gave up the protective power of controlling the red tide at the cost of destroying the red tide in exchange for Lord Tianzhu's life.
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