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Chapter 657: The Strange Gate of the Three Talents (2)


All sentient beings have the same mind and nature, but their physical and mental effects, pain and joy are very different, because of the different practices in the past life, resulting in different feelings and rewards in this life.

Therefore, the sutra says, if you want to know the cause of the past life, it is the recipient of this life; if you want to know the result of the next life, it is the author of this life.

The chapter on induction says that there is no door to misfortune or blessing, only people call it upon themselves, and the rewards of good and evil follow them like a shadow.

Therefore, a gentleman is happy and aware of his fate, does not complain or complain, cultivates his virtues, and seeks blessings for himself, in order to eliminate his old karma and cultivate it in return.

The most pitiable people in the world are the blind and disabled people who have no food or clothing.

We are all human beings.

We all have clear eyes and can see everything clearly.

However, even though we are in broad daylight, we are no different from being in a dark room or a deep valley.

Everyone has complete hands and feet and can move at will, while others have incomplete limbs and all kinds of inconveniences.

Such people also have no family to shelter themselves from, and no food and clothing to nourish their bodies.

They are equally born of parents in heaven and earth, and they are definitely our compatriots.

Fortunately, we are supported by our parents in heaven and earth, and our situation is relatively good.

If we do not find a way to ensure that the person has something to rely on physically and mentally, so that his old karma can be eliminated and he comes to repay the wonderful victory, he will lose the desire of parents in heaven and earth to give birth to each other equally, and he will also lose the desire of parents in heaven and earth to be happy and comfortable.

What's more, it is to give generously to the people, to treat the old and the young with care, to treat the people as if they are injured, and to show kindness without complaining.

The ancient sages all advocated and practiced it, and regarded it as the law for future generations in the world.

How can we not look up to the hearts of the saints and sages of heaven and earth and practice the principle of treating everyone equally, but just ignore it?

For this reason, the layman Wang Yiting decided to gather comrades to build a home for the disabled near Shanghai South Railway Station, so that the homeless disabled people could live there and provide them with food and clothing for the rest of their lives.

If there are people with incomplete limbs, send someone to take care of them.

If they have eyes that can see and hands that can write, they can do various industries according to their status to supplement their needs.

We also invite people who are knowledgeable about Buddhism to go there for a few days and lecture them on how to correct their mistakes and do good, to be sincere in their mistakes, to be sincere and willing to recite the Buddha's name, and to seek rebirth in the Western Dharma.

Let them understand the causes and consequences, cultivate virtues, recite the Buddha's name wholeheartedly, and hope to be reborn.

The common people can be forever free from the suffering of the cycle of life and death in the Saha world, and always enjoy the happiness of the pure land.

For those who worry about it, they can be said to be sincere and sincere, and there is no need to add anything to it.

However, since there are so many people and so much money is spent, it is a great blessing to rely on those who have the strength to express their collective compassion and donate endless treasures to make up for the regrets of heaven and earth's cultivation and cultivate their own majestic Dharmakaya.

That is to say, retribution comes quickly.

For example, if you did bad things yesterday and you will get bad retributions today, if you do bad things in the morning, you will get bad retributions in the afternoon, or if you do bad things at nine o'clock, you will get bad retributions at ten o'clock.

Karma is not only about bad retribution, but also about blessings.

As long as you do good deeds, you will be rewarded quickly.

There are two situations for quick reporting.

One is that the evil done by this person in the previous life has not been completed in this life, but he has intensified it and done more cruel and inhumane things, such as murder and arson, theft and robbery, etc.

Hidden away People, some sell drugs and take drugs, some sell fake wine and medicine to poison the people, some bribe and embezzle, some swindle money and are later put on the trial stand of history, some are sentenced, some are shot, and some are injured in misfortunes Disabled, or died young.

People who are ungrateful and do not repay kindness but instead do harm to each other.

Such people are also particularly quick to receive bad retribution.

For example, when a person is in a particularly difficult time, she has no food to eat or a house to live in, her children have no money to go to school, and her husband has lost his job.

In this case, an old man comes out to help her arrange a job and lends her a house.

She lives at home, has food to eat, a house to live in, and her children to go to school.

Instead of thanking the old man for saving her life, she darkened her conscience and embezzled the old man's money.

As a result, the sky was wise and she broke her hand.

Look at her.

Still greedy or not.

There was another person who had been in trouble for many years and his friends always helped him selflessly.

However, he was greedy and had evil intentions.

One day, he took the money given by his friend with one hand and tried to harm his friend with the other, but he failed to do so.

He also extorted money from his friends.

When his friends saw that he had a bad conscience, they warned him: If you do this, you will definitely suffer evil retribution.

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As a result, not only was the disaster in the family not over, but the next day he suddenly broke his leg and was in terrible pain.

Strange illness.

There was another person who found a romantic partner.

The partner regretfully said: You are good at everything except that you have an eighty-year-old mother.

After hearing this, he went home and sharpened a sharp knife.

And wrote a note: Mother, it’s not that my son is unfilial.

You are over eighty years old and it’s time to go to heaven to enjoy your blessings.

Then hide the knife and note.

The strange thing is that it was April and the day was cloudless.

Suddenly there was a heavy downpour under the dark clouds, followed by thunder and lightning.

A thunder blast caused the unfilial son who tried to kill his mother to bleed to death.

After the mother lost her son, she collected his belongings and found a sharp knife and a note under the pillow, and then she realized that her son was struck by lightning as retribution.

Therefore, ungrateful people are very likely to suffer quick retribution.

Buddhism talks about karma and retribution, which is indeed true.

Everything has a cause and must have a result.

Just like when a farmer sows seeds, the beans he sows will surely produce beans, and the melons he sows will produce melons.

There is no falsehood.

Looking at the world today, there are reasons why people receive blessings or suffer bad consequences.

It is just because people are not careful and observant.

There are records in books from ancient times to the present.

There is no trace of retribution for good and evil.

I have read secular stories, and every time I read them, I get blessings. , Those who suddenly feel happy and suffer bad consequences are all horrified.

The cause and effect is as immediate as the sound of a drum, and the effects of good and evil are obvious.

Therefore, I have selected the retribution of cause and effect to awaken the world.

If you can understand it carefully and practice good deeds, you will receive extraordinary blessings.

If you do bad deeds and your karma accumulates over time, wouldn't it be obvious that retribution will come when your evil deeds are full?

However, retribution for good and evil will be different sooner or later, and it will definitely come true when the time comes.

Some people say: So-and-so did not do good deeds, but instead made a fortune; a certain family was kind and good at giving, but their career was stagnant.

What is the truth?

This situation is often seen.

It is just because the ancestors accumulated good deeds and virtues that they made a fortune.

It is thick, and the shadow is in the descendants, so they enjoy blessings.

If you have deposits in a bank and you can withdraw them at will, your virtues will be exhausted, your deposits will be withdrawn, and your blessings will disappear.

If you are a good family, if your ancestors have karma, even if it is not going well, but the bad deeds are gone, you will definitely be blessed.

There is an ancient couplet that says: If you do good deeds but do not prosper, your ancestors will have lingering calamities, and they will prosper if all calamities are exhausted; if you do evil and do not perish, if your ancestors have residual virtues, and their virtues will be exhausted, they will perish.

The deeds recorded in the records of seeing and hearing are clear to the eyes.

If people in the world can change their evil ways and become good, their descendants will surely be prosperous and their fortunes will continue.

I saw the essence of the five stars of gold, wood, wind, fire and earth falling on the sycamore tree one after another.

Suddenly, fairy music floats and the fragrant breeze blows.

I also saw thousands of auspicious energy and thousands of rays of light.

At the opening of the colorful screen in the sky, auspicious clouds held two beautiful big birds and landed gracefully on the sycamore tree.

Other birds gathered on the trees everywhere and sang in unison towards the two beautiful big birds.

Fuxi saw such a strange phenomenon and hurriedly summoned the wooden god Jumang to assist him to ask what happened.

Jumang smiled and said to Fuxi: These two biggest birds are phoenixes.

A long time ago, the phoenix was just a very inconspicuous bird with ordinary feathers, not as dazzling as the legend.

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But it has an advantage: it is very hard-working.

It does not just play when it is full like other birds.

Instead, it is busy from morning to night, picking up the fruits that other birds throw away one by one.

Collected in the cave.

One year, there was a severe drought in the forest.

The birds could not find food, and they were so hungry that they were dizzy and could no longer hold on.

At this time, Phoenix hurriedly opened the cave and took out the dried fruits and grass seeds he had accumulated over the years and distributed them to everyone, so as to tide over the difficulties with everyone.

After the drought, in order to thank the Phoenix for saving their lives, the birds all picked the most beautiful feathers from their bodies and plucked them out.

They made a dazzling bird's clothing and presented it to the Phoenix, and unanimously recommended it as the bird's feather. king.

From now on, every time the Phoenix celebrates its birthday, birds from all directions will fly to express their congratulations to the Phoenix.

This is called a hundred birds paying homage to the Phoenix.

The male blackbird is generally black, dark brown or dark brown, and some are stained with rust or gray.

The upper body, including the wings and tail feathers, is black.

The lower body is dark brown, slightly lighter in color, the chin is decorated with brown feathers, and the throat is also slightly dyed brown with slight dark brown vertical stripes.

The beak is yellow, the eyes are orange, the feathers are not easy to fall off, and the feet are almost black.

The mouth and eyes are orange-yellow.

The female bird is lighter in color than the male bird, with dark vertical stripes on the throat and breast.

The iris is brown, the beak is orange or yellow, and the legs are black.

During the breeding season, the male bird's head, upper body and chest are unmistakably maroon and its belly is yellow.

Non-breeding males are similar but darker in color, with yellow sprinkles on the head and chest.

The female bird has few distinctive features, with dark vertical stripes on the crown, upper back, breast and flanks.

It is distinguished from the female Yellow-breasted Bunting and Grey-headed Bunting in that it has a brown waist and no white wing spots or white edges on the tail.

Young birds have denser vertical stripes.

Iris - dark chestnut brown; mouth - brownish or horny blue; feet - light brown.

The male bird's head and crown are black, with white eyebrow lines, and a small white spot on the ear feathers.

The back of the body is chestnut red with black vertical stripes, and the wings and tail are grayish brown.

The cheeks, throat and lower body are white, with chestnut-colored breast rings, and chestnut-colored flanks.

The female bird is similar to the male bird, with lighter feathers, with yellowish brown replacing the black part of the male bird.

It inhabits the mixed woods, shrubs and swamp meadows on the plains, and is also found in the foothills of low mountains and open fields.

It travels in groups and mixes with other buntings when migrating, but it often moves alone in winter and is not very afraid of people.

The main food is grass seeds and grains.

In spring, the song is beautiful and often sings non-stop on the shrubs.

The reed bunting is a slightly smaller bunting with a black head.

With prominent white lower moustache pattern.

During the breeding season, the male bird looks like a reed bunting but has brown upperparts.

The black color on the heads of female birds and non-breeding male birds mostly fades away, with mottled spots on the top of the head and ear feathers, and the eyebrow line is yellow.

The whole body is basically grape gray-brown, and the head is dark chestnut brown.

There is a slender cluster-shaped feather crown on the top of the head.

A black eye stripe runs from the base of the mouth through the eyes to the back pillow, located on both sides of the feather crown.

On the chestnut brown head Very eye-catching.

Chin and throat black.

The wings have white wing spots, and the ends of the secondary flight feathers have red drop-shaped spots.

The tail has black subterminal spots and yellow terminal spots.

Inhabits coniferous forests, mixed coniferous and broad-leaved forests, and poplar and birch forests.

In addition to moving in pairs during the breeding season, they often move in groups at other times, sometimes even forming large groups of nearly a hundred individuals.

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It mainly feeds on plant foods such as pine, birch, rose, honeysuckle, wormwood, buckthorn and other plant fruits, seeds, and buds.

Beautiful body, soft voice The male has a tiny knob-like spur, and the mouth and feet are red.

The male and female have the same plumage colour, only differing in size.

Mouth and feet are coral red.

Iris chestnut brown.

There is a wide white line above the eye.

There is a complete black ring around the side of the head and the yellow-brown throat.

The upper body is purple-brown, the chest is gray, and the belly is brown.

It inhabits rocky slopes and sandy slopes in low hills and hills, as well as plains, grasslands, deserts and other areas.

Sexual pleasure cluster.

Feeds on buds, leaves, berries, seeds, mosses, lichens and insects of herbs and shrubs. aa2705221: