Shen Mu said: "The Turkic royal race was originally yellow-haired and blue-eyed, but that was a long time ago, the Turkic noble race originally called itself blue, and called ordinary Turks black, because this black Turkic is similar to my Central Plains people.
For hundreds of years, the Turkic nobles have had many marriages with their own black and other races, and many Turkic magnates have recruited foreign beauties under their tents, so that the appearance of their descendants is very different from that of their ancestors.
Although there are still people who maintain similar characteristics to their ancestors, there are also many royal children who are no longer indistinguishable from our appearance.
Look at Uzhile, who is also a descendant of Turkic nobles, and now has black hair and black eyes, what is the difference between him and my Central Plains people?"
Wu Zhile nodded, and said: "Yes, my grandmother is Han, and my wife also has Han Chinese, and my sons, some of whom are as burly and tall as me, and some of whom are very weak, put on your robes, and you can't tell that they are children who grew up on the grassland." ” Shen Mu asked, "What, your plan has something to do with this matter?"
Yang Fan said: "Yes, you must first confirm whether my appearance is really the same as that of Ashina Musi, and then this plan can be implemented."
Shen Mu didn't say a word, and immediately shouted to the tent: "Go and call Zhang Yi for me."
After a while, Zhang Yi ran over in disheveled clothes, and said to Shen Mu excitedly: "Third brother, there is another battle."
Shen Mu pointed at Yang Fan and asked: "Zhang Yi, I know your ability to recognize people, but this matter is very important, you must confirm it carefully, Erlang and Na Ashina Musi are indeed exactly the same, there are no flaws" Zhang Yi was stunned, seeing that Shen Mu's expression was serious, he didn't dare to be sloppy, he looked at Yang Fan seriously, and said, "Erlang, stand up and tell me to see it clearly."
Yang Fan stood up and stood in front of him, Zhang Yi circled around Yang Fan several times, Wu Zhile and Shen Mu watched with bated breath, Zhang Yi slowly turned back to Yang Fan's front, nodded and said: "Appearance, generally the same" looked up and down a few times, and said: "Tall and short, generally the same" Wu Zhile and Shen Mu couldn't help but breathe a sigh of relief, and Zhang Yi said again: "Is it fat and thin, Mu Si is slightly fatter than Erlang, and it is limited, even if you look closely, it is not easy to see, but Erlang's complexion Well, if you look closely, Mu Si's face is redder than Erlang." ” Prairie red is due to the special local climate, which makes the stratum corneum of the facial skin too thin, and the telangiectasia is exposed on the surface to form a blood-like redness, even if it is a pampered magnate, it is inevitable that there will be such a complexion in such an environment, Yang Fan's time is still short, and it is natural that he is different from Mu Si in this regard.
Shen Mu said: "There are no other eyes, beards, etc." ” Zhang Yidao: "No, Musi doesn't have a beard, well, if it's different, it's a different accent, and nothing else." ” Shen Mu nodded and said, "Okay, you can get out, recharge your energy these days, rest your physical strength, I want you to do things, don't fool around all day" Zhang Yi agreed with a smile and quickly retreated.
Shen Mu turned to Yang Fan and said, "It's easy to just add a little blush to your face, but I don't know what Erlang's plan is."
On the banks of the Jiqu River, cattle and sheep breed, flocks form along the road, and some places open up Qianmo, planting barley and some other crops and vegetables.
When Princess Wencheng got married, she brought advanced Central Plains technologies such as textiles and medicine, including farming, which made agriculture here much better than before.
A camel caravan from afar entered the Tibetan royal city with a burst of melodious camel bells.
The city is very prosperous, with the Jokhang Temple as the center, and the circular streets are bustling and lively.
There are vendors selling all kinds of fruit and dim sum such as steamed cakes, wontons, raw soft lamb noodles, and white meat, as well as shops selling satin cloth, porcelain knives, crown comb noodles, saddlers, tanners, and sculptors.
The believers shaking the prayer tubes, the rich people with wide robes and big sleeves, and the refugees begging along the streets, they form a very complex picture of all beings.
In front, several red-clothed warriors walked with their heads held high, and the warriors always tried their best to make their armor, flags, and helmets red, which was very eye-catching.
At this time, more than a dozen tall horses rushed over in a "stunned" manner, the knights on the horses scratched each other, the two sides began to quarrel, and after a while, they fought fiercely, and they drew their swords out of their sheaths, and fought fiercely, and passers-by avoided them, but they could not see how much panic passers-by had, it seemed that this kind of scene was commonplace for them.
Over the years, Tibet has annexed many other tribes, such as Subi, Yangtong, Tuyuhun, etc., so there are often conflicts between them, and a small conflict will lead to a big fight.
However, there were many contradictions between the various tribes within Tibet, between the royal family and the eunuchs, between the Buddhists who had emerged and quickly became the mainstream sect in Tibet, and between the old religions of Tibet, and between the new aristocracy and the declining aristocracy.
Street fights like this are common, and wars between two tribes are common, so since the Songtsen Gampo period, there has been a small alliance between Tsampu and his ministers, who are actually the leaders of various tribes, once a year, once every three years, and now it has even developed into a meeting twice a year.
This kind of alliance is an internal exchange where everyone sits in a row, complains about grievances and vents their anger, and then shakes hands and makes peace.
At the end of each meeting, Zampu will preside over the ceremony.
When the small alliance killed sheep and dogs, broke their feet, and then dissected their intestines, the sorcerer sacrificed to the gods of heaven and earth, and everyone swore together: "If anyone changes his mind, plots to rebel, and kills each other, the gods will know and punish the same animal." ” In the third year, when the alliance was made, dogs, horses, cows, and donkeys were killed, and sometimes in order to show solemnity or even human sacrifices, Zampu himself sacrificed to the gods, asking the ministers to work together to protect Zampu, and whoever betrayed the alliance would be slaughtered, just like those livestock.
It cannot be said that this kind of alliance has no effect at all, but the contradictions still exist, and naturally it cannot completely solve the problem.
The caravan, which had just entered the city, saw the two groups of warriors in front of him in a chaotic manner, paused slightly, and then was led by the guide and turned onto another road.
Yang Fan was dressed in a Tibetan robe, and his hair was also in the style of a Tibetan person, riding on the back of a camel, watching the scenery of the street with great interest.
On both sides of the street are houses of the people, most of which are relatively simple and rough houses, while those who are more well-off are mostly stone-built watchtower-style buildings, and the exterior walls are painted cream or beige.
Soon, they stopped in front of a watchtower-like building with a white-painted façade.
Standing at the doorway waiting for them were a man and a woman, who looked like a couple.
The man was wearing an earthy yellow robe on his left side, one sleeve hanging casually at his side, and he was tall and strong, with a broad forehead and a dark face with a shiny oil, which looked quite majestic.
The woman was about his age, in her thirties, with a sturdy body, thin braids around her head, and many ornaments such as coral bone beads hanging down.
Seeing Yang Fan's caravan, the two couples immediately greeted them, the woman was more talkative, smiling and talking to the guide of the caravan, greeting everyone, the man just bent down and saluted, then led the camel, and led everyone to the backyard silently.
The backyard is very wide, overgrown with weeds, it seems that it has been useless here after being enclosed into a courtyard, and the camels don't need to be tethered, so they are directly let go and let them graze at will in the yard, Yang Fan and others were introduced into the building and arranged rooms separately.
The guide is a Tubo who has lived in the Han area since he was a child, and his current name is Yu Qingshan, who has been doing business on the Sichuan-Shu to Tubo route, of course, he is also Shen Mu's person, this time he is Yang Fan's guide, and he is also responsible for arranging this task for him.
After Yu Qingshan put down his luggage, he went to Yang Fan's room, Yang Fan was standing in front of the stone window and looking at the street with the curtains, and when he saw him come in, he put down the curtains, returned to the felt carpet and sat down, invited him to sit down beside him, and asked, "Is this family reliable?"
Yu Qingshan said: "It's just an ordinary Fan people, named Non Yan Xia, his family background is not bad, some of my business is done for them, he only knows that I am a Fan merchant from Han China, and he never asks me about things, and I am a very responsible person."
Moreover, this family is a Bon believer, so even if something is found inappropriate, it is unlikely that it will be difficult for us. ” Yu Qingshan's Moss religion is a traditional religion in Tibet, which has been passed down for nearly a thousand years, and when Buddhism first spread eastward, it was spread to other places around Tibet, because it was resisted by Bon.
However, starting with Songtsen Gampo, the Tibetan Zampu began to believe in and vigorously spread Buddhism, and many Bon disciples were ostracized and had to flee to other places, and most of the Bon believers who remained in the local area were extremely dissatisfied with Zampu, so they were unlikely to become supporters of the Tibetan court.
Yang Fan snorted and said, "So, when will we be able to start acting?"
Yu Qingshan said: "Don't worry, let's stay today, and I'll go out tomorrow to prepare to sell the goods we have brought here, and the things we want to do will be mixed in here so that it won't attract attention."
In the past, when I came here to trade, I dealt with the butler of their internal prime minister's house, and I will try to get in touch with him tomorrow. ” The court officials of Tubo are mainly divided into two categories, the first type is the prime minister, among which there is a great minister, called the Great Comment, which is equivalent to the Prime Minister of the Tang Dynasty, Pingzhang State Affairs, and the Great Minister has a deputy minister, called the Small Comment.
There is also a marshal of the soldiers and horses and a deputy marshal of the soldiers and horses and a person of the peace and chapter.
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The second category is the prime minister's subordinates, among whom there is one minister in charge of domestic affairs, one minister in charge of criminal law, and officials in charge of foreign affairs and financial affairs.
These officials are inherited from father to son, and if they have no children, they are inherited by close relatives, and if someone breaks the inheritance practice, it will inevitably cause great disputes.
Yu Qingshan said that the name of the whole minister is Bo Nonsi, who is the highest official in charge of the national prison in Tubo, and this person is extremely loyal to Zampu, opposes the dictatorship of Qinling, and is a representative figure of the royalist party To be continued: