At this time, Yuan Dongsheng is like a god who cannot be questioned or refuted.
Even if he makes a wrong decision, he must implement it to the end.
Even if it is wrong, he must make the decision right.
"Ji Mansion?"
At this time, Yuan Dongsheng saw Xiao Ji carrying the old woman on his back.
After traveling through many streets, he finally reached the destination that Xiao Ji wanted to go to.
And during this period of time, in order to turn the wrong decision he had made into the right one, Yuan Dongsheng also threw a drunken rich boy driving a two-seater biological boat to another place.
Just to prevent this rich kid from driving a biological boat into Xiao Ji after getting drunk.
"Let's go down!"
Seeing this, Yuan Dongsheng descended from the clouds with his two companions, Lian Jin and Dong Laipeng, the most holy saints of the secrets, transformed into ordinary Xiang people, and followed Xiao Ji and the old woman towards Ji Mansion.
But what Yuan Dongsheng didn't know was that he was actually the same as Xiao Ji at this time.
Xiao Ji didn't know that Yuan Dongsheng, Lian Jin, and Dong Laipeng were following him all the way, and Yuan Dongsheng and the other three didn't know that at this time, there were actually people following them, just like a mantis stalking a cicada or an oriole behind them. generally. … "Fellow Daoist Ye, they..."
After the three supreme saints of Yuan Dongsheng, Lian Jin, and Dong Laipeng descended to Kuncheng, two more figures appeared in the clouds high in the sky.
One of them was Ye Qinghan, and the other was Deng Jie, who also spoke at this moment.
The person who asked Ye Qinghan.
Deng Jie pointed at the three most profound saints, Yuan Dongsheng, Lian Jin, and Dong Laipeng, as well as the mother and son Xiao Ji and the old woman.
He was trying to explain why the three Yuan Dongsheng suddenly targeted Xiao Ji, mother and son.
Deng Jie knew that although Ye Qinghan was not a good person, he hated to see others suffer because of him.
However, Deng Jie didn't know whether Ye Qinghan had the same attitude towards ordinary beings like Xiao Ji, so That's why he asked Ye Qinghan like this.
Because the situation at this time should be obvious to Deng Jie.
Yuan Dongsheng and Lian The three most profound saints of Jin and Donglapeng have obviously set their sights on Xiao Ji and her son.
As for the reason, Deng Jie can easily guess.
It must be because Xiao Ji, mother and son are contaminated by Ye Qinghan or himself.
Because of the cause and effect, Yuan Dongsheng and the others were targeted.
The reason why Yuan Dongsheng, Lian Jin, and Dong Laipeng, the three most profound saints, have not taken action against Xiao Ji and her son at this time must be because Xiao Ji and her son are looking for Ye Qinghan and Deng Jie.
When Yuan Dongsheng, Lian Jin, and Donglapeng realize that Xiao Ji and his son are looking for Xiao Ji's biological father instead of looking for Ye Qinghan, they will probably attack Xiao Ji and his son immediately.
In the hands of the elephant god, the former ruler of the Elephant Clan, it is impossible for Xiao Ji, mother and son to fight back, let alone in the hands of the most sacred saints such as Yuan Dongsheng, Lian Jin, and Dong Laipeng. , still dreaming of being able to escape and be able to fight back.
At that time, even if the three most profound saints, Yuan Dongsheng, Lian Jin, and Dong Laipeng, do not kill Xiao Ji and her son, Xiao Ji and her son will not be able to withstand their questioning.
After being eroded by the power of the Dharma Realm, Xiao Ji, mother and son were able to save their lives and become two idiots who couldn't take care of themselves.
The end was considered light.
"It seems that those three shameless men Yuan Dongsheng have their thoughts set on Xiao Ji and her son, huh..."
When Ye Qinghan saw the three shameless men Yuan Dongsheng, Lian Jin, and Dong Laipeng lowering their heads, she immediately understood their plan, just like Deng Jie, and set their sights on Xiao Ji, mother and son.
What the three shameless men Yuan Dongsheng, Lian Jin, and Dong Laipeng didn't expect was that Ye Qinghan's 'rescue' of Xiao Ji's mother and son was completely outside of Ye Qinghan's plan.
To put it bluntly, it's also not nice to say it. , when Kun, the beast reincarnated by the abbot of Shaolin Temple, was much more important in Ye Qinghan's eyes than Xiao Ji, mother and son.
Therefore, Xiao Ji's impression of Ye Qinghan as his savior is completely wrong.
Of course, the reason for this is And cause and effect, even if I explain it to Xiaoji a thousand or ten thousand times, Xiaoji will never listen.
"Even if they wanted to force us out of Xiao Ji, they would never be able to find out our whereabouts.
The three shameless men Yuan Dongsheng were harmed by their carefulness."
Ye Qinghan shook his head slightly and said this.
Deng Jie nodded in agreement.
Deng Jie knew that Ye Qinghan was definitely not talking about Xiao Ji's gratitude.
He could support Xiao Ji in the hands of three shameless people: Yuan Dongsheng, Lian Jin, and Dong Laipeng.
Find out the whereabouts of the two of them.
After all, no matter how shameless Yuan Dongsheng, Lian Jin, and Dong Laipeng are, they are still beings in the Mysterious Realm after all.
It is extremely easy to manipulate a mortal like Xiao Ji.
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Even though Xiao Ji showed great gratitude to Ye Qinghan and Deng Jie from beginning to end, but could not withstand their questioning, Ye Qinghan took it for granted and would not blame Xiao Ji at all.
What Ye Qinghan meant by this was that even if Xiaoji couldn't withstand the questioning of the three shameless men Yuan Dongsheng, Lian Jin, and Dong Laipeng and revealed the 'whereabouts' of himself and Deng Jie, he would still be waiting for Yuan Dongsheng.
After the three of them chased them to Dangkun Mountain, they had no time to find traces of themselves and Deng Jie.
Because at that time, he and Deng Jie had already rushed to the cemetery of the sacred elephant.
Naturally, it was impossible for the three shameless men Yuan Dongsheng, Lian Jin, and Dong Laipeng to find the true whereabouts of themselves and Deng Jie.
At this time, Ye Qinghan still had considerable confidence in the arrangements he had left on the top of Dangkun Mountain.
He believed that the three shameless men Yuan Dongsheng, Lian Jin, and Dong Laipeng would return to Dangkun Mountain after returning to Dangkun Mountain. , it is impossible to see through the arrangement he left so easily.
As for the three shameless people Ye Qinghan said, Yuan Dongsheng, Lian Jin, and Dong Laipeng, were harmed by their own carefulness, it was because they did not reason according to the common sense of three thousand dimensions of time and space...
If we reason according to the common sense of three thousand dimensions of time and space, then the three shameless men Yuan Dongsheng, Lian Jin, and Dong Laipeng will think that even Xiao Ji and the old woman The mother and son are contaminated by the cause and effect of Ye Qinghan and Deng Jie, which does not mean that Xiao Ji and the old woman, mother and son, will know the whereabouts of Ye Qinghan and Deng Jie.
Because the whereabouts of beings in the Mysterious Realm cannot be known to two mortal beings.
If we think according to this common sense, the three shameless men Yuan Dongsheng, Lian Jin, and Dong Laipeng will not follow Xiao Ji, the old woman, and her son to do useless work.
However, at this time, it happened that the three shameless men Yuan Dongsheng, Lian Jin, and Dong Laipeng did not think this way.
Instead, they thought that the three of them should be more careful.
In the absence of any clues about Ye Qinghan, Next, we must not let go of the clues of Xiao Ji, the old woman and her son.
Even though Xiao Ji, the old woman and her son are just low-level ordinary beings, not even spiritual beings, the three shameless people Yuan Dongsheng, Lian Jin and Dong Laipeng will not hesitate to try their best to Xiao Ji, the old woman and her son.
The two of them revealed the whereabouts of Ye Qinghan and Deng Jie.
When we reach the Dharma realm of the Holy One, the division of life levels can only be divided into four levels of life.
The top one among them is naturally the law power that even the powers of the Mysterious Realm need to look up to.
Secondly, there is the life itself in the Mysterious Realm.
The next lower level is the spiritual life, which is also an ordinary life, but has opened the key to spiritual practice and has the opportunity to open the door to become a life in the profound realm.
The lowest level are ordinary creatures like Xiaoji and the old woman, mother and son, who have no practice at all.
Not only do they have no chance of becoming a life in the Mysterious Realm, but if Qinghan does not stop them at Kunshan Ye, even if the Kun beast suffers from Xiaoji, With one hit of the hatchet, the outcome of Xiao Ji and Dang Kun Beast was only 50-50.
It is very likely that Xiao Ji and Dang Kun Beast would die together.
Therefore, mortal beings like Xiaoji, who cannot even control their own lives, are naturally the lowest beings in the classification of life levels by the Holy One.
Therefore, the Supreme Saint of Mysteries roughly divides the levels of life into four levels, among which The highest ones are the beings in the Mysterious Realm, the middle ones are the cultivating beings, and the low ones are ordinary beings with no cultivation or experience.
As for the power of law not being included in the highest level, it is because the power of law is an existence that even the most holy ones need to look up to.
The most holy people are naturally not qualified to rate or classify the power of law. .
On the contrary, the beings in the Mysterious Realm who have just become the pioneers of the Mysterious Truth will divide the cultivating creatures into many levels.
For example, Ye Qinghan, who originally controlled the power of the Cold Realm, which was the prototype of the great power of the Dharma Realm, could walk sideways in the Pan Realm.
It is the highest level for practicing beings.
After that, the divisions continue downward, and some mystical pioneers will even divide these ordinary spiritual beings into dozens of levels.
Especially those pioneers of the mysticism with ordinary status and background, it is likely that they will maintain the dozens of levels divided by the ordinary spiritual beings until the period of the sage of the mysticism, and then they can break and put aside these inherent concepts.
And every life in the Mysterious Realm has been hanging out in three thousand dimensions of time and space for an unknown amount of time after becoming the Holy One in the Mysterious Realm.
They show indifference to those pioneers of the Mysterious Realm who have just become the beings in the Mysterious Realm.
Let alone those cultivating beings who can only be regarded as ordinary beings, they will not take them seriously at all.
Unless this cultivating being is a descendant of his own blood, after feeling the blood connection, the Holy One will take a look at it with some interest.
Of course, this must be done when the cultivating being has cultivated to a very powerful level.
Only when the Holy One of Mysteries feels that this descendant of cultivating beings has something worth cultivating will he look at him in a different light.
As for mortal life, even if it is his own blood descendant, or even the only blood descendant in the world, the Holy One will not pay any attention to it.
After all, in the concept of the Holy One, the blood descendants left behind by the physical body are nothing at all, so even if they are all dead, the Holy One will not care.