I left the tomb with doubts, and sealed the blue bricks again, then covered them with stone slabs, and then moved the statue of Sakyamuni Buddha, which was the same as the original one.
But there was no way to restore those screws, so I could only put them in.
Then, with my fingers stained with red fire, I pinched them back bit by bit.
The threads of the screws were all gone.
After finishing it, I looked at the statue of Sakyamuni Buddha in a daze.
What on earth is going on?
From this point of view, the princess did not seem to be living a very good life in Tubo, at least not as well as everyone publicized.
Apart from anything else, what I can understand is that I go to a place I am not familiar with alone.
Although I am accompanied by some people, I do not understand the language, the climate, and the living habits are different.
They are all staying there and cannot come back.
That is such a painful and terrible thing.
As for whether Princess Cheng was treated as the mother of the country by the Tubo people, as the historian wrote, it is unknown.
At least based on what I just saw in her tomb, it is definitely not the treatment of a mother of the country.
It is only 100 square meters, with nothing to accompany the burial, just a coffin.
This is the treatment of civilians.
So I picked up my phone and checked it out.
At that time, when Princess Cheng married Tubo, Songtsen Gampo already had a queen, and Princess Cheng was just a concubine.
According to the current TV dramas, concubines should all have a bad life.
One thing they have in common is that in every dynasty, Chinese people always think of themselves as a celestial dynasty.
The Tang Dynasty at that time was under the rule of Zhenguan, and they looked down on Tubo at all.
There had been wars with Tubo before.
When Songtsan Gampo sent someone to propose marriage for the first time, he was rejected by Li Shimin.
Songtsan Gampo was furious and sent troops to attack the Tang Dynasty.
Although he was defeated by the Tang Dynasty, he proposed for marriage again while suing for peace.
This time Li Shimin actually agreed.
This seemed to be a marriage promoted by war.
When Princess Cheng left the fortress, she brought a lot of gold and silver jewelry, as well as medicines, seeds, and technical masters that were popular in the Tang Dynasty at that time.
A large number of people entered Tubo to help Tubo develop production, and Tubo's national power gradually increased.
However, in the eyes of the Tubo people, these gold, silver, treasures and women were the result of the Tang Dynasty fearing that the Tubo would send troops and seek peace and tribute.
The Tang Dynasty was so proud that it turned the show of weakness into a show of favor, and asked the historian to write it down as a history book and pass it down.
I don't know if these are true, but thinking back to the murals and what I saw in the tomb just now, I vaguely feel that it is possible that a princess came here and gained power.
Also, after Princess Cheng married Tubo, she and Songtsan Gampo only got along with each other for nine years, and the time they had an intersection was actually only three years.
And their lives during these three years were mostly like those in the third mural.
In that way, she was serving Songtsen Gampo like a maid.
Moreover, the two of them did not understand each other's language and had communication difficulties, so it was naturally impossible for them to be favored.
After Songtsen Gampo died, Princess Cheng lived in Tubo for another thirty-one years.
What did she do during these thirty-one years?
Is it like the fourth mural, where a person is looking out the window quietly, looking at the Tang Dynasty thousands of miles away, and his parents, brothers and sisters thousands of miles away, still thinking about Songtsen Gampo?
When Songtsen Gampo was around, she was not favored.
After Songtsen Gampo died and the new King of Tibet came to the throne, how could she gain power?
However, what is overlooked is that while Princess Cheng was still alive and twenty-two years after Princess Cheng married Songtsen Gampo, Tibet launched another attack on the Tang Dynasty.
In the next hundred years, the two countries continued to war.
Later, another princess became a victim of marriage, and that was Princess Jincheng.
Princess Jincheng's status was slightly better, because after she married and became the queen, the King of Tubo at that time moved the Tang Dynasty twelve-year-old Sakyamuni Buddha and other statues that were placed in Ramoche Temple to Jokhang Temple, because Jokhang Temple's The scale is far larger than that of Ramoche Temple.
Thinking of this, I feel a little uncomfortable.
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Regardless of whether these things are true or false, it is always sad to be a victim of marriage.
As I said, let me go to live in a foreign country and never be able to go home.
It would be so uncomfortable to die.
Even they can't die because they have a mission on their shoulders.
Now I understand a little bit, I understand why Princess Cheng wants to erect a wordless monument, because the facts of what she encountered cannot be told, because these experiences of her have been beautified by the historians of the Tang Dynasty, and she is just a tool , a product, she has no right to say anything, good or bad has to be spoken by Datang, so she would rather be a silent mute.
I bowed three times to Sakyamuni Buddha, and then bowed four times to Princess Cheng under the Buddha statue.
Then I sat in front of the Buddha statue and smoked silently.
I was very excited and impulsive before going to the grave, but now I am not happy at all.
It turns out that everything done outside is just a face-saving project.
There are also murals in the Potala Palace, but the Potala Palace has been destroyed and rebuilt, and what those murals express may no longer be true.
"Forget it, don't think about it."
I sneered and said, "I really want to know, if the country's archaeological experts come to excavate this tomb and know the truth, will they make it known to the world?"
I sneered and said nothing.
One of the main purposes of archeology is to study ancient times and the truth at that time.
If this was announced, it would be a self-inflicted wound.
Face cannot be hurt.
Sometimes face is important.
The masked man asked me to enter the Potala Palace under the statue of Sakyamuni.
What is the password there?
Now I have doubts about the statues of Sakyamuni Buddha in these temples.
Are there tombs underneath these temples that were used to suppress female demons?
I took a deep breath and stopped thinking about it.
This might be the conspiracy of the masked man.
I took my mobile phone and sent a text message to Yuelan: Wife, how are you doing there?
Yuelan quickly replied: The masked man didn't move at all.
We have already watched him, and he also discovered us.
Perhaps it is for this reason that he has not taken action.
How are you doing there?
We will draw lots from the golden urn tomorrow.
Yes, how do you feel?
I looked at my phone and smiled.
This girl asked questions knowingly.
I thought about it, deliberately made her angry, and wrote back: The visa has been issued.
I will become a monk.
I don’t have to work every day.
I can eat well and drink spicy food.
I can take you with me as I wish.
A nun, and then a litter of little monks.
I guessed that if she were in front of me, she would definitely hit me.
I saw her reply: "Screw you, you are not serious, you are done over there, come here."
I thought for a while and replied: Okay, it will be soon.
I will set off tomorrow afternoon to find you and wait for me.
After a brief exchange with Yue Lan, I felt much better.
I cheered up, it was already a day anyway, I just had to hold the little boy up, and I took the old dog and the others to find Yuelan
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