When he heard Xiao Hei say the term "Grand Master", Jing Xunze suddenly realized that Xiang Yu might have changed history, otherwise Xiao Hei would not have said the term "Grand Master" for no reason.
So he quickly dealt with Xiao Hei for a few words, and then opened the browser to view the history of China after the magic change.
The birth of the Xunzhou Chinese civilization completely reduced the West and Africa to technological deserts.
Even though the Three Overseas Countries were born and the era of global colonization began, Xunzhou and Africa did not start the industrial revolution.
Because for Xunzhou Chinese civilization, internal strength is the top combat power.
Even after Zhongzhou's muskets and artillery were generally installed in the army, Xunzhou still had no desire to develop technology.
Because although muskets and artillery can harm ordinary warriors, they cannot cause fatal injuries to innate warriors.
At the level of Chuan Gong Elder, even if he is hit by artillery from the front, it will only cause minor injuries.
In this case, although the Xunzhou Chinese Civilization lags behind the Zhongzhou Chinese Civilization as a whole, the Zhongzhou Chinese Civilization does not dare to think of invading the Xunzhou Chinese Civilization.
Because as the land between the two continents Xunzhou and Zhongzhou gradually prospered, the Chinese civilization where the two continents were located had already had certain exchanges.
The political power of the Chinese civilization in Central Continent knows very well how powerful the terrifying elders and masters are.
If they dare to invade Xunzhou, then this group of grandmasters and Chuan Gong elders will go crazy, and they may easily massacre the high-ranking politicians in Zhongzhou.
After all, the individual strengths differed greatly.
At that time, technology had not yet developed to the point where it could completely control the powerful masters.
Zhongzhou Chinese Civilization respected the Xunzhou Chinese Civilization very much.
After all, there have been more than one incident in history in which an innately powerful person who could not survive in the Chinese civilization of Xunzhou fled to Central Continent, resulting in great destruction in the end.
And the Xunzhou Chinese Civilization has no hostility towards the Zhongzhou Chinese Civilization at all.
Because in the Age of Discovery, after the two continents established rapid communication channels, Xunzhou Chinese Civilization discovered that although these compatriots in Central Continent were not strong in individual force, their productivity was too high, and they could also produce all kinds of things.
Daily necessities that make people live comfortably.
Therefore, since the Age of Discovery, various sects in Xunzhou have sent a large number of low-level disciples to Central Continent to accept employment, and then make a lot of money for the sect to buy good things produced in Central Continent.
This kind of business exchange between the two parties has benefited both Zhongzhou and Xunzhou a lot.
For unknown reasons, the population of Xunzhou Huaxia people has always been very small.
Even at its peak, it was only about 10 million.
Of course, the total population of Xunzhou is as many as two to three hundred million, but except for the Chinese, the status of other foreigners is extremely low.
The racial barriers in Xunzhou are even more insurmountable than the barriers between low-caste and high-caste people in India, which is known to Xunze and has a caste system.
Because everyone in China has internal strength, and after nearly a thousand years of development, Xunzhou Huaxia people have extremely high talents in the cultivation of internal strength.
Therefore, the Chinese and the foreigners in Xunzhou are almost completely different races.
The foreigners in Xunzhou have completely accepted this racial gap, both in body and soul, and are willing to become slaves.
Dare to resist.
As for the Chinese people in Zhongzhou, although in the eyes of the Xunzhou Chinese, their physiques are too weak.
However, because the achievements in science and technology of the Central Continent Chinese people have reached a level that the Central Continent Chinese people do not understand at all, the Xunzhou Chinese people simply think that the Central Continent Chinese people practice the Mechanism Way and follow the development path of the Mechanism Fortress.
Therefore, in front of the Xunzhou people, the Zhongzhou people are on the same level as them.
They have the same origin and ancestors, and the culture is almost the same.
This has allowed Zhongzhou and Xunzhou to remain harmonious and harmonious throughout their nearly hundred years of exchange history.
Whether it is military, economic, or cultural, the two Chinese civilizations that have taken completely different paths understand and integrate with each other through constant exchanges.
In this timeline, a world war still broke out, but only once.
The cause of this war was that the three overseas countries controlled almost all the colonies on the earth.
As a result, after the late Ming Dynasty, the rising revolutionary government had been economically exploited by the three overseas countries.
As a result, the revolutionary government resolutely launched a war against the three overseas countries.
Because the mainland and the three overseas countries all had different sects that were friendly with each other in Xunzhou, Xunzhou was also involved in this war in the later period.
At that time, there were thirteen sects in Xunzhou.
Too many disciples died on the battlefield in Central Continent, which caused a gap between the various sects.
In the end, they even started fighting in Xunzhou itself.
This world war, also known as the War of China, lasted for six full years.
Countless cities were turned into scorched earth, countless soldiers died on the battlefield, and countless families were separated.
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In terms of the level of cruelty, apart from the fact that no civilian was spared the massacre because everyone has the same origin, in other aspects it is not at all different from the original historical line of World War I and World War II.
Although this war accelerated the technological development of the Chinese civilization in Zhongzhou, it also almost drained the fresh blood of the Chinese civilization in Zhongzhou and Xunzhou.
Whether it is the three overseas countries, the home continent, or the Thirteen Sects of Xunzhou, they are all compatriots with the same origin.
If the war lasts for just one or two years, then the parties may become hostile to each other.
But the war lasted for six full years, leaving aside the economic losses.
The fact that almost every household had a man killed in battle put society on the verge of collapse.
The tide of reflection on the war sprouted from the literary and artistic circles, and then quickly swept across the entire Chinese civilization.
Whether it is the three overseas countries or the home continent, people have realized that the war cannot continue any longer.
The common people are sacrificing themselves for the powerful, not for their own country.
As a result, the intensity of the war began to gradually decrease, until the mainland of Central Continent successfully developed an atomic bomb and tested it, and the war ended completely.
The first atomic bomb was tested on the northern ice sheet.
The explosion was so powerful that an observation station originally placed not far from the explosion range on the mainland was wiped out along with the 300 scientists in the station.
Therefore, shortly after the first atomic bomb exploded, the local mainland government invited several masters from Xunzhou, some senior political figures from the three overseas countries, and countless media reporters to witness the explosion of the second atomic bomb.
The power of the atomic bomb caused several masters to have deep doubts about martial arts, causing the three overseas countries to immediately stop all military operations.
The atomic bomb is the only weapon in the world that can bring peace.
A few months later, the mainland mainland government and the heads of the three overseas countries and the masters of the Thirteen Sects of Xunzhou signed a treaty establishing the Chinese Alliance.
The home continent used the manufacturing method of atomic bombs to gain peace, exchange for the colonial interests voluntarily given up by the three overseas countries, and exchange for the alliance's right to rule Xunzhou.
From then on, the Thirteen Sects of Xunzhou no longer controlled a large number of foreigners to maintain their rule.
Most of the land in Xunzhou was managed by the Chinese Alliance, while the Thirteen Sects concentrated on the cultivation of martial arts disciples.
And the Thirteen Sects no longer need to use mercenaries to make money.
Because the alliance gave half of the tax revenue in Xunzhou to the Thirteen Sects as funds for daily expenses.
After Xunzhou was entrusted to the alliance for management, warriors were no longer outside the control of the law and could no longer kill without breaking the law as before.
However, in order to encourage competition among warriors, the thirteen sects did not divide the tax equally.
The tax given to the thirteen sects was divided into three parts, one of which was the grandmaster subsidy.
This money was equally distributed to the grandmasters recognized by the thirteen sects.
Whoever has more grandmasters will get more grandmaster subsidies. .
The other is the subsidy for the elders who teach the merits.
This subsidy is equally divided among the elders of the various sects.
In the same way, whose family has more elders who impart the merits will get more subsidies.
For the above two kinds of subsidies, in addition to the major sects, ranger forces without any sect can also apply.
However, in addition to the full subsidy for the grandmaster ranger, the rangers at the elder level can only receive half of the subsidy.
This is to prevent some martial arts practitioners at the elder level from maliciously quitting the sect for the sake of subsidies.
The third portion is a competition subsidy.
Every year, Xunzhou holds three types of competitions, namely the Xiantian Competition: a competition that only allows the innate experts from various sects to participate, and the prize money is divided according to the competition rankings.
Elite Tournament: A competition that only allows warriors below the level of innate talent to participate.
There is no age limit or warrior level limit.
Only the top 1,000 are eligible to share the prize money.
Young Dragon Competition: A competition that only allows warriors under the age of fifteen to participate.
There is no limit to the level of warriors.
Only the top 100 are eligible to share the prize money.
With the rapid development of Xunzhou's economy, Xunzhou's internal power inheritance has not only not fallen behind with the advancement of science and technology, but has become more prosperous.
There is no higher way to make money than becoming a warrior, participating in competitions, and getting bonuses.
The more advanced technology is and the more prosperous the media is, the more attention the warriors' competitions receive.
Becoming a warrior and getting a good ranking in the elite and talent competitions that attract a lot of attention means a lot of bonuses and countless endorsements.
It was originally just a decision to prevent the thirteen sects from opposing the establishment of the alliance, but later it became a push for the development of internal forces.
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So much so that in the future era, powerful men of the Grand Master level will appear.
It is true that the Grandmaster is the limit of the human body, but this is only based on the premise that humans cannot tap their maximum potential through technology.
In the future era, with the development of genetic technology, the potential of the human body will be further developed, and thus the Grand Master, a level beyond the Grand Master, will be born.
The evaluation criteria for a Grandmaster is that one is invincible under the Grandmaster.
The evaluation criterion for the Grand Master is the development of spiritual power.
Internal strength will strengthen one's body and make one's will stronger.
At the level of the Grandmaster, the physical body has reached its limit, so when the internal energy finds that the physical body can no longer store internal energy, it will gradually be refined into spiritual power.
In other words, the Grand Master can also have an impact on the outside world simply by relying on his spirit.
Because even in the interstellar age, the number of great masters is not large, so the description of spiritual power on the Internet is not comprehensive.
The only thing Ming Xunze can be sure of is that compared to ordinary masters, the great master with spiritual power is like the difference between the ordinary strong man and the strong man the day before yesterday.
No matter how many masters there are, they can never defeat one great master That's why Xiao Hei said that Grandmaster can blow up a mecha with one punch.
Because the Grand Master can control the mental power and send the internal force to the inside of the mecha through the gaps in the mecha to detonate it.
People even suspected that the Grand Master even had the ability to withstand nuclear explosions.
Okay, Grandmaster, I understand.
But who can tell me that no matter how powerful the Grand Master is, he cannot move in the void.
So why didn’t the Judgment spacecraft in the Galaxy Conference Hall come to China?
Because the memory about the Judgment now exists in Xunze's brain, no one can answer this question for Xunze.
On Sunday morning, Ming Xunze was waiting for the arrival of Xiang Yu, who had almost single-handedly created a new civilization, when the screen of the mobile phone on his wrist lit up with a communication request from someone.
Zhou Yujian.
Why does the Tang Jian Fencing Association still exist?
Xunze was stunned for a moment.
He thought that after the birth of Xunzhou Neili Civilization, organizations like Tang Jian Fencing Association should have been disbanded long ago.
After all, no matter how good fencing is, it can't compare to real martial arts.
So Xunze didn't remember to answer the phone first, but opened the browser and searched for the history of Tang Jian Fencing Association.
History has indeed undergone changes that are almost magical, but I don’t know if it is due to historical inertia, but the line of Qinglian swordsmanship was still born.
It's just that Li Bai changed from the steampunk strongman with a sword and a pistol to a traditional swordsman again.
And he is also a swordsman with inner strength.
After Liu Che abandoned his internal power and devoted all his efforts to developing science and technology, his internal power did not disappear from Zhongzhou, but was inherited intermittently.
Li Bai is one of the inheritors of internal power, and the lineage of Qinglian swordsmanship is indeed the inheritance of serious warriors.
But because there is no transfer stone, the local warriors in Central Continent who have some pursuits follow Xiang Yu's westward journey and go to Xunzhou to develop.
The same is true for Li Bai.
After he helped the Tang Dynasty put down the Anshi Rebellion, he hurriedly left his inheritance and went to Xunzhou, a holy land for warriors.
Later, Li Bai became a master in Xunzhou and founded the Qinglian Sword Sect.
He died of old age in Xunzhou.
The line of Qinglian swordsmanship that Li Bai left behind in Central Continent has been passed down half-deadly ever since.
It’s not that the Qinglian swordsmanship line has not thought about developing during this process, but all the disciples with some talent have gone to Xunzhou.
The disciples who stayed in Zhongzhou are the worst ones, and Qinglian can only be guaranteed.
The lineage of Lotus Swordsmanship continues to be passed down.
Therefore, swordsmanship is in Central Continent.
Although sword halls are everywhere, there is only one strong master at the level of Chuan Gong Elder every few decades, and usually they will wait until the second Chuan Gong Elder appears before running to find the continent.
Later, Xunzhou's mercenary warriors became more active in Zhongzhou.
In order to cultivate local strong men to fight against Xunzhou's warriors, Zhongzhou vigorously supported the sword hall for a period of time.
It's a pity that when the Chinese Alliance was established, the sword hall was completely ruined.
The Tang Sword Association has also become an association that develops kendo, and there are only a few real warriors.
As for the swordsman named Xunze, it was self-proclaimed by the Tang Sword Association in order to promote the culture of swordsmanship.
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Later, the Qinglian Sword Sect from Xunzhou became one of the thirteen sects in Xunzhou because it got better and better.
Only then did the Tang Jian Association get a hand and let the Tang Jian Association be responsible for the image, public relations and business agency of Qinglian Sword Sect.
This prevented the Tang Jian Association from completely declining.
As for Xunze, the successor of Qinglian Swordsmanship, because the inheritance of the past generations is too clear, the Qinglian Sword Sect also recognized him with pinched noses, and gave Xunze an honorary elder of Qinglian Sword Sect. identity.
All right.
He asked Xunze to rub his temples and began to think about whether to persuade Xiang Yu not to go west.
Forget it without the experience of saving the world, and my status as the honorary president of the Tang Sword Association has also been severely reduced.
This directly caused the name Xunze to change from a well-known Internet celebrity to a passerby on the Internet.
The Tang Sword Association has become a commercial company.
The reason why the Qinglian Swordsman line has the status of honorary president is because the Tang Sword Association needs the identity of Xunze, the successor of the Qinglian Swordsman line in Zhongzhou, to establish the identity of the Qinglian Sword Sect.
Communication bridge.
Of course, the worst thing is not this identity, but the other identity called Xunze. football coach The sport of football has long since disappeared in the future era.
For warriors, football is simply too boring.
They prefer to play football on plum blossom pegs.
The competition is about lightness.
The ball flies in the sky the whole time.
The goal is small and can only accommodate the shape of the next ball.
Don't worry about the ball not going in, because the goalkeeper can only kick the ball with his feet.
If he doesn't control the strength of his internal force well, it's easy for the opponent's ball to turn around and go directly into the goal. sword dance dancer Please, which one of those warriors is as inflexible as a snake?
When the female warrior dances, she is like a goddess descending from the earth, and she doesn’t need to use any wires.
One identity becomes non-existent, and two identities disappear directly.
This made Xunze want to cry without tears.
After twenty years of hard work, I returned to before liberation.
Alas, life must go on.
After reading the information, Xunze answered Zhou Yujian's phone call.
"President, what's going on?"
"Good nephew."
President Zhou's image in the projection, although he still looks like a fairy, has a bit more of a philistine spirit.
"Chi Yihan will participate in the elite competition next week.
As a master, go and cheer her up."
The pool is cold.
Xunze patted his head and remembered that this was the disciple he had taken in.
Because he kept letting her go, he almost forgot about her.
It seems that this girl has embarked on the path of a warrior, and has done well.
Then does she know that she is a master?
Xunze thought anxiously for a while and decided to agree first.
"Okay, please send me your address.
If I can get leave here then, I will rush over from the moon to have a look."
"My dear nephew, is he too busy and confused?"
President Zhou stared at Xunze and said, "The knockout stage of this year's elite competition will be held in Chang'e City on the moon
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