As long as a monk enters the right path of cultivation, he can manipulate the magic weapon whether he is practicing qi or building a foundation, but the magic weapon that a qi practitioner can control is the lowest in terms of weight and power.
This is not to say that the higher the level of the magic weapon, the heavier it will be, but the powerful magic weapon consumes more spirit yuan and requires a more powerful divine sense.
Of course, the less the spirit element is consumed, the weaker the divine sense is needed, and the powerful magic weapon is sought after by everyone.
It's the same as buying something, and it's best to buy something cheap, but that's often not the case.
There are several ways to judge the merits of the imperial object, first of all, whether the manipulated magic weapon can do as you like, tossing and turning between square inches, as agile as a swimming fish, and as dexterous as a bird.
Secondly, the range of movement of the object you manipulate is also very important, imagine that someone can take your head from a hundred zhang away, and your flying sword can only swim within ten zhang, which is inferior and better, and the superior is decided.
The so-called upper can enter the green underworld, and the lower can escape into the lungs of the earth, which is the royal road pursued by the people of the imperial weapon.
The third, and the least valued by those who have just entered the Immortal Dao, is the speed of the magic weapon.
The reason why this point is ignored is because the speed of the magic weapon is not easy to measure, and there is no one in the immortal cultivation world who specifically measures the speed of other people's magic weapons.
Generally speaking, magic weapons like flying swords always fly much faster than heavy magic weapons such as hammers and axes.
Finally, the number of magic weapons that can be controlled, of course, the more magic weapons that can be accurately controlled, the greater the chance of winning in the process of double fighting.
However, in addition to the number of magic weapons controlled depends on the method cultivated, the magic weapon controlled is more determined by the original spirit of the person who controls the weapon.
Chen Yunsheng does not lack the method of imperial weapons, and there are many records in the books of Tianxin Pavilion in this regard, and the methods of general imperial weapons emphasize specialization, that is to say, it is good to manipulate the magic weapons that you are best at, and don't focus too much on the number of magic weapons.
The reason why there are so many is because the Yuan Shen of ordinary monks is not strong enough, and this fact forces people to put a lot of effort into specialization, and they all take the path of saving Yuan Shen as much as possible.
Therefore, when the tenth person among the ten scattered people in Xianzhou was able to manipulate many magic weapons, he was recognized as the most powerful of the ten people.
However, this problem is easily solved here by Chen Yunsheng, his Yuan Shen is many times stronger than that scattered person, and when it comes to controlling magic weapons, the more the better.
Chen Yunsheng recalled that he had seen the monographs of various imperial weapons on the fourth floor of the Tianxing Pavilion before, and the classics flashed one by one in his sea of consciousness like a marquee.
Every time a copy flashed, Chen Yunsheng's face showed some disappointment, the imperial weapon method described in these classics cannot be said to be exquisite, but they all have the same problem, too petty.
In other words, the silk thread between the person who made the weapon and the weapon it was guarding was too thin, and it would break at the slightest disturbance.
There are more than 100 imperial weapon methods in total, and under Chen Yunsheng's selection, only one of them barely entered his magic eyes.
However, if the monks in the Heavenly Dome Sect saw Chen Yunsheng's choice, they would definitely be puzzled, and then they would have doubts about whether his sanity was clear.
He actually chose an introductory way of imperial weapons, called a brief analysis of the imperial weapons.
This was clearly the first time that a Qi cultivator had tried the primary imperial weapon method cultivated by the Imperial Weapon.
Almost every monk of the Heavenly Dome Sect would cultivate, but almost every monk would not hesitate to abandon this method after reaching a higher level.
Because it's too basic, too primitive, too simple, and more importantly, too wasteful.
Chen Yunsheng's original intention in choosing this method was to take a fancy to its primitiveness, simplicity, and not so many fancy skills set up to save the consumption of the original spirit.
More importantly, this way of imperial weapons will not affect each other when manipulating a variety of magic weapons, as long as the imperial weapon primordial spirit is strong enough, he can drive the corresponding number of magic weapons without any scruples.
This is unthinkable in other imperial techniques.
After determining the method he intended to cultivate, Chen Yunsheng began his cultivation journey with hunger, this ancient method that he had neglected for a long time, once the veil of mystery was removed, it was out of control.
There are many masters of this way in the Tianqiong Sect, such as Jiang Xueqin, her sword into rain, and the sword into silk is the embodiment of the art of imperial objects to a very high realm, and the way of the sword is also one of the ways of imperial objects.
Strictly speaking, Chen Yunsheng's Fengming Sword Technique also belongs to the category of imperial objects, but it is mixed with too many special designs for the magic weapon of the sword, so it cannot be used to manipulate flying swords and magic plates.
However, there is no such restriction on the introductory imperial method like the analysis of the imperial weapons, everything starts from the most basic method, which is the most popular with Chen Yunsheng.
In addition to the imperial objects, there are also several major items in the cultivation of the Wai Dan in the immortal cultivation world, such as refining the body, refining the soul, the five elements of the Dao method, the talisman system, the formation, the medicine stone, the refining weapon, the psychic and so on.
The most taboo is inclusive, big but not refined, but Chen Yunsheng obviously did not abide by his master's life plan for him, once he got out of the master's care, he wantonly participated in the study of the formation path, and was forced to be helpless in the phantom dust space and was immersed in the Five Elements Dao Law for hundreds of years, and even made the gods refine their Yuan Shen extremely powerful, and the creation was not deep.
Compared to the imperial objects that have entered the Dao at the beginning, they are not as profound as the cultivation of the other two methods.
The morning sun is like fire, the cold bamboo is red inside, a black flying sword from east to west, another flying sword from west to east flying away, although the speed of the two flying swords is not fast, but in mid-air, with the tip of the sword intersecting each other.
In an instant, a little spark bloomed in the air, and the two flying swords seemed to be frozen in the air, each rotating rapidly on the axis of the spine, but they could not advance a single point.
Chen Yunsheng smiled with satisfaction, he was also satisfied that he was able to practice the skill of the Imperial Sword overnight.
There is no end to the way of the imperial weapon, often between fierce fights, when meditating, after smiling with flowers, in the rain of the silent night, it will be one step closer.
Some people spend their lives on this road, Chen Yunsheng has no such plan, and it is his original intention to survive the imminent war.
After receiving all kinds of magic weapons, Chen Yunsheng breathed out a week at the morning glow of his birth, feeling refreshed, it seems that the outer Dan and the inner Dan are not separated from each other, but mutually confirmed, after a night of enlightenment, I can't help but have a lot of improvements in the art of imperial objects, and even the water spirit qi gathering technique that has not broken through has reached the realm of the second layer.
The blue water aura flowed around Chen Yunsheng endlessly, entwining and unstable, and even the rising morning glow could not dye it red.
Gradually, Chen Yunsheng's body became blurred, and a pure water aura filled the room of Hanzhu Residence, and in an instant, Chen Yunsheng moved from the futon on the ground to the rattan bed, and from the rattan bed, to the coffee table.
At this time, if someone watched from the side, they could only see clouds of blue mist spreading, and they would definitely not be able to see where Chen Yunsheng really was.
"It turns out that the Water Spirit Qi Gathering Technique can bring about the effect of fog concealment.
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Well, it seems that in the future, when you are in close combat, you don't have to be afraid of that hateful wolf demon.
Chen Yunsheng thought to himself, in fact, with his current Mist Concealment Technique, the terrifying speed of the Transformation Wolf Demon would definitely not be much better, because their cultivation was too far apart.
Just when Chen Yunsheng was immersed in the joy of breaking through the bottleneck of cultivation overnight, suddenly a faint aura surged towards Hanzhuju, Chen Yunsheng accepted the Dao method, put away all the magic weapons on the table, he knew that someone had come to Hanzhuju.
Sure enough, a moment later, Huang Zhang's voice was remembered outside the door.
"Master Chen can ask to see the younger generation."
Chen Yunsheng pushed open the door of the house and let Huang Zhang into the house, as soon as Huang Zhangfu sat down, he lowered his voice and said: "Master Chen, the younger generation has already investigated the things you ordered, and Huang Can's old thief is really not honest."
These days, he met with a total of thirty monks, including twenty-one deacons of the Inner Affairs Hall, six disciples of the Yan Auditorium, and three disciples of the Law Enforcement Hall. ” Chen Yunsheng frowned and said, "It was originally his freedom for him to go to see some monks, how can you tell that he has something wrong from these things?"
Huang Zhang said with a smile: "If you just can't see any clues from the people you see, but if the place of meeting is to be in the same place, and this place is subject to heavy prohibitions, does the ancestor think it's not a problem?"
Chen Yunsheng was awe-inspiring in his heart, if Huang Can was a betrayer, then in the days when he went out on a mission, the meeting between Huang Can and his fellow party was unscrupulous, which can only show one problem, that is, the enemy has begun to act, and he will attack the mountain in a few days.
However, he didn't show it on his face, but said calmly: "This seems to be a problem, but you haven't got any definite evidence of his collaboration with the enemy, and if that place is forbidden, you shouldn't be able to hear what they are talking about." ” Huang Zhang smiled even more happily, there was nothing more pleasant for him than selling Guanzi, "One of these more than 30 monks happened to be my friend, he invited me to drink a few days ago, and the intention of wooing me in his conversation was overflowing, if this does not mean that they have adultery, they must get conclusive evidence to arrest people, it is too pedantic." ” When Chen Yunsheng heard this, he said with a solemn face: "Have you recorded the list of these thirty people?"
Huang Zhang nodded and handed a small note to Chen Yunsheng.
Holding that thin note, Chen Yunsheng's heart was extremely heavy, thinking that Huang Can had been serving in the Heavenly Dome Sect for decades, and the great enemy was currently betraying the sect, if so, how should those monks who had just joined the sect seem to be treacherous, it was not false at all, it was necessary for him to find Gu Siqin Please share aa2705221: