"Does the master find the conversation between the voyeurs interesting?"
Liu Xiaoshan pouted Tian Yuan Wan'er, "Carelessly."
Wu Nian has been gone for a long time and has not returned, and I saw this scene through the eyes of the Buddha on a whim.
The wisdom displayed by Miss Liu at that time was impressive, which shows that you and my Buddha are destined. ” Liu Xiaoshan said angrily: "Whoever wants to become a monk, there are so many rules to talk about, it is better to die." ” Tian Yuan disagreed: "The poor monk said casually.
Now I'll plant you a bunch of wisdom roots. ” The five fingers of his left hand pinched a lotus flower seal on his chest, and his right hand gently pulled it at his temple, and it actually pulled out a trace of light green light.
He threw the light like condensation in front of his chest, and kept pinching the Dharma seal with both hands, and the light converged on the light green light, and the shapeless light gradually came out like a young seedling.
Slender but not weak, immature but with strong vitality, the surrounding light surrounds this seedling, like a sacred thing born in the light.
Tian Yuan opened his eyes and carefully dragged the seedling with his hand, and finally clicked into Liu Xiaoshan's Yin Hall.
The light green seedling flickered on Liu Xiaoshan's forehead, and the light around him returned to normal.
Tian Yuan let out a long breath and said, "The first step has been successful, and I will pass on the method of your Buddha's eye next."
Following this path every day, even if you can't cultivate the Buddha's eye, it will be of great benefit to your body. ” Liu Xiaoshan slowly opened her eyes, her eyes contained a bright and moist aura, which was similar to the feeling before, she nodded and said, "Thank you for teaching." ” Chen Yunsheng was dumbfounded, there was only a stick of incense coming and going, Liu Xiaoshan actually changed from a rude to a lady, it seems that the role of this Huigen is really not to be underestimated.
He suddenly had a worry, if the woman became more and more indifferent to love in the future, wouldn't it be more than worth the loss.
The two said goodbye to Tian Yuan and walked out of the house.
Chen Yunsheng stared at Liu Xiaoshan mysteriously, only to see that in the glow, the woman's eyes were moist, like a clear spring, and her lips were delicate, like a blooming peach blossom, and he wanted to kiss it because of his love.
But she didn't want to be jumped away by Liu Xiaoshan with a serious face, and the woman said: "Somehow, after planting Huigen, I always feel that only Buddhism between heaven and earth is what the little woman wants all her life, and everything else is unintentional." ” Chen Yunsheng shouted that it was not good, and said: "If this is the case, something really happened."
I will definitely ask Master Tian Yuan to take out your Huigen. ” Liu Xiaoshan suddenly jumped beside him lightly, kissed his red lips in his ear, and said playfully: "Huigen is in the middle, and the little woman thinks that Xiaoyunzi is more and more cute." ” Liu Xiaoshan hugged Chen Yunsheng's neck with both arms, his eyes were flowing, delicate and lovely, Chen Yunsheng hugged the woman's delicate body with both hands, felt her gentle posture, and couldn't help but feel a wave in his heart, and was about to kiss the woman, when suddenly a gust of wind hung above his head.
The two hurriedly separated, but saw Wu Nian appear in front of the two with a shy face, he touched the bald head, and said with a little embarrassment: "I didn't bother you."
Chen Yunchang sighed and said, "Why do I think you are like a-stirring stick." ” Wu Nian was not angry, still with a shameless smile, and said, "Say whatever you want."
Master asked me to take you to a resting place. ” The two of them reluctantly followed behind the little monk, and the three of them walked between the towers and halls, and every time there was a monk passing by, they consciously shouted the Buddha name to Wu Nian.
Among these monks, there are children and old people, who are thoughtless but love to ignore them.
"You're quite senior among the monks."
Chen Yunsheng said.
Wu Nian said with a smile: "Seniority is all false names, and cultivation does not look at seniority."
All monks who value false names are not able to practice at home and cannot see through this. ” "They can't see through it, you can tell him, why bother with it."
Liu Xiaoshan still remembered what happened just now, and from time to time he was sarcastic and didn't say a word.
"There are some things to have an epiphany for yourself.
What others say is always superficial, and everything needs to be kissed.
Although Master has planted wisdom roots for you, if you don't have an epiphany, it will be useless. ” "This girl doesn't plan to do anything with this boundless Buddha eye, it's best to be useful, it's okay if it's useless, you don't need to worry about it."
Liu Xiaoshan said calmly.
Wu Nian sighed and muttered, "Master's hard work is so despised by you, it's really angry with me." ” Liu Xiaoshan laughed and said: "Little monk, just now you still opened your mouth to practice and shut up about things outside your body, but now you are obsessed with a magical power."
Let me ask you, is the Buddha's eye important, or is the Buddha's heart important, is the form important, or the substance is importantThe Buddha said that practice is only a state, and we should not care about how much power this state brings to people beyond nature, but should pay attention to the state itself.
In other words, only by forgetting things and self can we reach the peak. ” Wu Nian opened his mouth, he had nothing to say, and in the face of Liu Xiaoshan's sharp teeth, he was completely defeated.
After a while, the three of them came to a row of small cabins, each of which was extremely small, which reminded Chen Yunsheng of the wooden houses built by Li Tiezui in the Lantau Mountains.
Wu Nian pointed to the first and second rooms on the left and said, "The two of you lived here during the days of the Chongfa Temple, and the monks lived a hard life, please forgive me." ” Chen Yunsheng pushed open the door of a room, and the furnishings in the room were extremely simple, with rough wooden beds, wooden tables, wooden chairs, and nothing else.
Fortunately, outside the window is facing a Bodhi forest, the wind blows, the silver filaments surge, like a silver sea, stop for a moment, relaxed and happy.
"It's a good place to rejuvenate."
Chen Yunsheng muttered to himself.
"There are thousands of halls in Chongfa Temple, why are they so simple for monks to live in," Liu Xiaoshan said unhappily.
Wu Nian said: "The temple is dedicated to the Buddha, and the monks come to the world to practice, and they should be pure in heart and have few desires.
The little monk kindly reminded that the two donors should refrain during the practice of the Chongfa Temple, there is a way to be greedy like fire, like a knife, if it is thunder and fire, the river demon in the pagoda town, it will be damaged."
Chen Yunsheng and Liu Xiaoshan shot at the same time, and they stumbled out of the door without thinking, but they were so engaged by the little monk, and the two of them no longer had such tenderness and sweetness.
After the little monk left, the two of them went back to their rooms to think about the exercises and formulas they had just obtained.
Chen Yunsheng opened the Vajra Arhat diagram, stroked the yellowed book with his hand, and a throbbing surged in his heart inexplicably.
The water potential of the great river in the sea is even greater at this moment.
It is as if there is a wonderful connection between the phase diagram and the black river.
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The exercises are half literate and half pictures, and the text part roughly expounds the Buddhist texts and some of the essentials of this method, and the description of aura in the Buddhist texts is different from that in the Taoism.
Most of these texts use the vitality to shape this substance.
The description of the root of the aura is also much more detailed than in the Taoist texts.
In this text, Reiki is believed to be composed of many tiny, granular crystals, called mustard seeds, which are invisible to the naked eye, but are one of the original forces of the world.
Regarding the deeper analysis of Reiki, this book does not say much, and the pen turns to describe how the Vajra Arhat Dharma is cultivated.
There was a large amount of text in front of him to introduce how to strengthen the golden body, but Chen Yunsheng thought that it had nothing to do with him, so he skipped it.
The second is a description of how to stimulate the dharma phase and what it really is.
Chen Yunsheng read it carefully and found that the Dharma Phase is essentially a kind of supernatural power conjured by using energy, and under the blessing of this state, the caster will have some special ability, which will most likely greatly stimulate the potential of the caster.
The power that Buddhist disciples rely on when cultivating the Dharma comes from their own unique energy system of Buddhism.
And how to use the Dao base to drive the Dharma phase, this point will naturally not be recorded in the classics.
Chen Yunsheng carefully studied the chapter on how Buddhist disciples transformed the energy in their bodies, and began to think about how to use the spiritual element to do the same thing.
According to the book, even if a Buddhist disciple who has not practiced the Dharma Aspect is urging the Dharma Aspect for the first time, most of them will have some signs.
He first tried to use the ordinary spirit element to induce the form of the law phase, but his body did not react at all.
As a result, as he expected, Chen Yunsheng tried various methods next, first compressing the spirit element into an extremely pure energy ball, and then trying to use this thing to stimulate the law phase, but found that it was useless.
Next, he tried to use the extremely thin spirit element to urge the magic phase, but it didn't have any effect.
But Chen Yunsheng did not give up, and successively divided the spirit yuan from thick to light into several grades, and after trying it again, he finally believed that the drive of the law phase had nothing to do with the number of spirit yuan.
Time passed quickly, and in the blink of an eye, the twilight was heavy, and there was a gentle sound from the wooden door, and a monk placed a wooden tray on the table, with a bowl of porridge on the plate, and two plates of pickles next to it.
He saw Chen Yunsheng bowing his head and being silent, so he retreated.
Chen Yunsheng opened his eyes, took a long breath, and felt a pain in his back.
Long hours of meditation and meditation made him very tired.
Pick up the porridge on the table and eat it in three or five bites.
I felt a burst of coolness running through the meridians around my body, and the fatigue was gone.
"It seems that this porridge is not an ordinary thing."
While secretly praising the old monk for his thoughtfulness, he devoted himself to further cultivation.
The so-called cultivation, whether it is a disciple of Buddhism or a disciple of Taoism, will encounter all kinds of so-called bottlenecks, to put it bluntly, it is not understood.
Most of the cultivation methods of the two sects can only be understood but cannot be spoken, which leads many practitioners to think that the path of cultivation is too difficult.
But once you grasp the essence, you can advance by leaps and bounds.
This is cultivation, far from the accumulation of that kind of terrazzo.
Chen Yunsheng was in a predicament at this time and could not extricate himself.
The whole person seemed to have escaped into the fog, surrounded by darkness and helplessness.
However, this state abounds in the process of cultivation, and most good practitioners like this state, because once the bottleneck is broken, it means that the effect of the practice is not what it used to be.
As the night passed, the sky brightened.
This night, Chen Yunsheng not only tried to use the spirit element to drive the law phase, but also tried the yuan magnetism and the yuan god, but there was no effect.
In desperation, he began to practice the exercises of Buddhism according to the Buddhist scriptures, trying to find a little clue from it, but found that it was contrary to the Tao everywhere, and if he wanted to practice, he had to give up the phaseless Taoism all over his body.
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