A pure alchemy duel, for Li Sen, this was the first time in history.
After all, Li Sen only started cultivating after he was reborn.
At the beginning, it was just for self-defense, and when he was poisoned and unable to cultivate, he used alchemy to quickly increase his strength.
At that time, Li Sen did not think about seriously practicing body alchemy.
After all, cultivating the body refining technique was time-consuming and labor-intensive, and it was of little use for advancing to the next level of the Great Realm.
For Li Sen, who was extremely short of time and had only a lifespan of less than two hundred years, he naturally wouldn't spend too much time cultivating.
However, in the battles that occurred many times later, when all other means were in trouble, it was precisely the alchemy that shined brightly, protecting Li Sen with thoughtfulness and turning the tide.
Therefore, Li Sen gradually changed his view of alchemy, and no longer thought that alchemy was just a dispensable exercise.
And now, when Li Sen's cultivation was in great trouble, it was also the alchemy technique that stepped forward and pointed out a path to advancement for Li Sen.
It was precisely because of this that when Li Sen stayed in the Scripture Pavilion, he deliberately paid attention to the exercises related to alchemy.
Whether it is the other three top-level alchemy techniques in the Tibetan Scripture Pavilion, or the seventy-two stunts that are placed in the depths of the attic and derived from the alchemy of Buddhism.
Li Sendu unceremoniously flipped through them all, and then wrote them all down.
The reason why the seventy-two stunts are called stunts is because each exercise has a magical uniqueness.
Among them, there is either great power, or there are methods for refining the body, and even individual stunts, which are also specially strengthened for various weaknesses of the body.
For example, Iron Head Gong, One Finger Zen, Iron File Gong and the like, although the names are slightly cheesy, once the cultivation is successful, it can greatly strengthen the body and make up for the weaknesses in the body.
Now, Li Sen definitely doesn't dare to seriously say that he has mastered the seventy-two stunts.
At best, they only know the cultivation methods of these stunts, as well as the operation methods of individual stunts.
In other words, although Li Sen can use these stunts according to the operation method, in terms of power, he is not necessarily stronger than the warrior monk who has mastered this stunt after a long period of cultivation.
However, Li Sen has an advantage, and it is an advantage that is difficult for ordinary people to achieve.
That is, Li Sen, as a hybrid sword demon who once crisscrossed the human world, had seen and even cultivated countless advanced spells and mysterious secret techniques.
Among them, there are some exercises and secret techniques of cultivation, which are also quite similar to the seventy-two stunts.
It's like the Mighty King Kong palm that Li Sen uses now.
Donkey Kong palm is a fierce palm method that is extremely difficult for Buddhism to cultivate.
Before a palm is slapped, you can use the power of your whole body to slowly accumulate, once the accumulation is completed, it is a terrifying blow like thunder, the power is extremely powerful, and in terms of power alone, it is enough to rank among the top five of the seventy-two stunts.
This stunt, Li Sen may not be clear in other aspects, but in this aspect related to accumulation, Li Sen can be called a grandmaster-level figure.
Because among Li Sen's peerless sword paths in the human world, there is a trick that pays special attention to the mystical method of preserving essence and cultivating sword intent.
Therefore, when Li Sen is facing the enemy, he will often sharpen his sword intent in his body first, and then wait for an opportunity to attack.
Sword moves, sword techniques, sword qi, sword momentum, sword intent.
Each of these five is more difficult to cultivate.
As a recognized kendo master, Li Sen was only able to cultivate to the fifth level, barely touching the threshold of sword intent.
Moreover, according to the records in the Book of Heaven that Li Sen took from the Vajra Demon Venerable back then, it is said that above this fivefold realm, there are still two supreme realms of sword god and swordless.
Compared with the profundity and infinite mystery of kendo, although the seventy-two stunts of Buddhism have some ingenuity, they cannot be compared at all.
It's like asking a great monk of the Yuan Infant Stage to look down on the exercises compiled by those Jindan stage monks.
Although there is no lack of fun, there is not much sophistication and obscurity at all.
Compared with the book of heaven that is still in the fog and can't be understood, these seventy-two stunts are even more not.
To put it simply, these seventy-two stunts may be obscure, difficult, and difficult to comprehend for these ordinary monks of Bitter Bamboo Island.
But for Li Sen, it is no different from the vernacular in the mouths of ordinary people.
Moreover, the operation methods of some of these stunts also have something in common with the kendo practiced by Li Sen.
Therefore, under the mutual reference and borrowing, Li Sen can know this and the other, and know everything.
In this way, even if Li Sen had not cultivated seventy-two stunts, he dared to say unceremoniously that he had already understood the supreme realm of some stunts.
The Mighty Vajra palm is one of them.
On Li Sen's side, the palm power has been accumulated, and the spirit has also reached the realm of perfection, although this palm has not yet been shot, but the power contained in it is extremely strong.
On the other hand, I don't know if it's because of the show off skills, or if the Sumeru Mountain Divine Palm that Wu Neng cultivated is like this, this person didn't even have the slightest action of accumulating power, so he directly raised his palm and urged the palm power to bombard Li Sen.
In an instant, a palm print that was about the size of a foot and gray without any light blasted towards Li Sen like this.
What was surprising was that although the air within a radius of ten zhang suddenly became heavy because of the power of this palm, making it difficult for people to breathe, but they couldn't hear the slightest sound of wind.
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It is an extremely strange feeling to be able to clearly feel the changes in heaven and earth caused by this palm, but it is impossible to see through the true power of this palm.
The palm of Mount Meru, the power is stored in the void, such as the palm of Sumeru, and it really lives up to its name On the side, when the elders saw this palm, they directly snorted, and their voices were full of surprise and admiration.
However, they didn't have the skills to speak and sigh at all, because just after Wu Neng slapped that weird palm, Li Sen also unceremoniously raised his arm and did not avoid it and rushed towards the gray palm print in the air "Boom" It was completely different from Wu Neng's palm, as soon as Li Sen's wrist moved, there was already a thunderous explosion in the air, which was deafening And when Li Sen's wrist was really raised and slapped forward, Li Sen's palm suddenly erupted with several finger-thick cyan thunderbolts in front of him Under the backdrop of those coiled cyan thunderbolts, a pale golden palm print suddenly flashed out from Li Sen's palm, like a dazzling lightning, and bombarded towards the gray palm print at a thunderous speed Before almost everyone in the audience could react, an unprecedented thunderous roar exploded in the air "Boom" For a while, within the ten zhang range of Li Sen and Wu Neng's center, electric light, thunder, and flames and hurricanes filled their eyes, and the surging palm power between heaven and earth was full of splashes and sharp knives: