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Chapter 754: Speech


After leaving the tavern, Li Sen carefully reviewed the experience of his previous life on the way to the post station, and paid more attention to some places that did not meet the requirements.

After arriving at the post station, the tall official was really attentive to Li Sen, and also made some small requests.

After Li Sen looked at him a few more times, he nodded in agreement.

After spending half a day in the inn, Li Sen left the inn in a carriage.

And on the carriage, there were really two more showmen, as well as an old man, a woman, and a young man who had a lot to do with King Qing.

This time, Li Sen did not sit there on the sidelines, but directly reminded the woman and drove away the female red peak.

After the loss of the female red peak, the night was really safe, and no robbers appeared.

The next day, the group went to the capital with great calm.

After that, it wasn't much different from the previous life.

Li Sen was still escorted to Qinglu Temple by the city gate officials, and on the third day, Prime Minister Chen Cheng also led many high-ranking officials in the cabinet to visit Li Sen and others.

However, in order to avoid attracting people's eyes, in the imperial examination later, Li Sen only played half of the level, and deliberately wrote the test paper more ordinary.

Sure enough, on the day of the release of the list, Li Sen could only reach the status of a second-class jinshi, and he was not too outstanding.

And Prime Minister Chen is no longer looking for Li Sen in private.

Without Prime Minister Chen's courteous reception, Li Sen was spared the trouble of party strife.

You can start preparing for meritorious service, morality, and speech without worry.

First of all, meritorious service is relatively simple.

The feats that go down in history are still relatively easy to obtain, and it seems that there are two kinds of them, one is the Northern Expedition to the alien races, driving out the nomads who are entrenched in the north and are like hanging swords.

The second is to enhance the national strength, so that the world is peaceful, the grains are abundant, and the people live and work in peace and contentment.

As long as one of the two is completed, it is considered a meritorious achievement.

And it will be much more difficult to establish morality.

I don't know that Li Sen needs to have an extremely outstanding reputation, and it is even more necessary for Li Sen to keep his word and promise throughout his life, and strictly abide by all the moral standards of the Three Principles and Five Constants.

If any of these rules are violated, Lide is considered a failure.

Even so, with more attention and careful attention, it can still be achieved.

But the last of the three immortals is the most difficult.

This time, until the fall of Li Sen's life more than 60 years later, Li Sen has been preparing for the speech, and this time Li Sen has prepared a more detailed Confucian new study, and his own theoretical system is also more complete and detailed.

But when Li Sen was dying, he found himself resurrected in the tavern again.

Huangliang dreamed and returned.

It's just that after Li Sen was resurrected this time, the replay of the footage in his mind became much simpler.

Among them, there is no situation in which Li Sen has made meritorious contributions and established virtues, which means that Li Sen's merits are sufficient and his morals are flawless, and he is beyond reproach in these two aspects.

It is a pity that the requirements are still not met in terms of the statement.

What made Li Sen's face gloomy was that this was not only not up to the requirements, but it was simply far from it.

In this regard, according to the interpretation of the scriptures and the hints on the spring and autumn crape myrtle proverbs, it must at least reach a thousand years of immortality.

And Li Sen's new Confucian learning, the first life only disappeared in 20 years, and the second life after careful preparation was only 50 years.

Fifty years later, Li Sen's new Confucian school had become an outdated theory, abandoned and no longer cared about.

What is called a classic The meaning of this word is the meridian that runs through heaven and earth, the measure of all things, and the eternal truth In other words, Li Sen must achieve a classic, or a doctrine that is indistinguishable from the classics, in order to complete the speech.

But the problem is that although Confucianism in this world has not appeared in the initial stage of Confucianism, the four books and five classics that already exist in this world alone contain almost all the truths in the world.

If Li Sen wants to add one more classic to it, it will be extremely difficult "Even if it's a lot of difficulties, you have to do it.

Only by completing the immortal vow can I crack the illusion and leave the world of Huangliang's dream.

For this reason, no matter how difficult it is, we must not be afraid to retreat. ” Li Sen took a deep breath, secretly ruthless in his heart.

"I still don't believe that the Four Books and the Five Classics really contain all the truths, and that there are all the scriptures and theories that they can't cover."

After getting up from the wine table again, and grabbing the liquor steel that was about to roll off the table, Li Sen left the tavern again and began to enter Beijing to catch the exam.

In this life, Li Sen's meritorious service and virtue are still very well completed, but Li Sen's words are progressing slowly.

In order to establish the classic doctrine that will last forever, Li Sen began to read all the Confucian classics day and night, and also carefully studied some of the theories of the previous dynasties.

It wasn't until Li Sen was nearly seventy years old that he started writing again and began to write about Confucianism.

As soon as Li Sen's new Confucian school was launched, it immediately caused a sensation among Confucian students.

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The entire academic world was crazy about it, and for a time many students were proud of learning and being good at Confucianism, and all bookstores and government offices began to focus on copying and publishing books related to Confucianism.

When the whole world was indulged in the new theories of Confucianism, Li Sen also passed away satisfied.

However, Leeson was once again resurrected in the tavern.

The scene in his mind shows that although the Confucian New School produced by Li Sen in the previous life was unprecedented, it only lasted for a hundred years.

A hundred years later, a new theory emerged that overrode Li Sen's new Confucian studies, and Li Sen's new Confucian studies suddenly turned into the old Confucian studies, and no one cared about them for a time.

Li Sen closed his eyes and remained silent for a long time.

After a long time, Li Sen got up without saying a word, picked up the vat that was still rolling down, and left the tavern again.

In the fourth generation, Li Sen's new Confucian school was improved and perfected again, this time for one hundred and fifty years.

The fifth, the third improvement, lasted for one hundred and seventy years.

In the sixth generation, Li Sen broadened the scope and increased the scale of Confucianism, which was quite effective this time, and lasted for two hundred and fifty years before it began to decline.

But it is still far from the standard of 1,000 years.

And Li Sen also vaguely felt a sense of crisis, this kind of reincarnation and repetition of life is not without limits.

Even Li Sen could faintly feel that his life was gradually decaying, and it was becoming more and more obvious.

It is very likely that after a few more lifetimes of reincarnation, Li Sen will really be a whine in this illusion.

In the seventh generation, Li Sen expanded the scale again, and changed the entire Confucian new school more and more refined and perfect, almost to the point that there is no change.

Judging from the content and the profound meaning contained in it, it is no less than the Four Books and the Five Classics.

But it is a pity that this time, it was only popular for less than three hundred years, and it was once again overthrown by a newer doctrine.

The reason for this is that Li Sen is still not a saint, and the Four Books and Five Classics were compiled by saints.

Therefore, the younger generation of students did not dare to change it, nor did they dare to move that mind, but Li Sen's doctrine they could rest assured that they could boldly move their minds.

In the eighth life, after Li Sen was resurrected again, he couldn't help but feel a little irritable because of the failure of Liyan again, so he didn't help the small wine vat that rolled down as usual.

"Smack" The vat smashed on the instep of Li Sen's foot, then rolled to the side a few times, and smashed against the pillar of the room, shattering in response.

The shopkeeper immediately jumped out of the back kitchen and began to shout at Li Sen.

It's a pity that Li Sen has always looked contemplative with a gloomy face, sitting there motionless, as if he has a very serious concern, and he didn't pay attention to the shopkeeper.

Until the shopkeeper casually scolded and said such a sentence.

"You mother, I'm standing here scolding you, but you don't respond at all, are you a dead man, you don't even answer, you really can't speak, you can't be a dumb person" Hearing this, Li Sen's expression suddenly moved Yes, the reason why Li Sen's Liyan failed was not that the new Confucian school compiled by Li Sen was not classic and perfect, but because this doctrine would not change or renew itself, and it was a dead thing.

A dead thing, no matter how classic and perfect, will become backward and pedantic over time.

Only when future generations continue to improve and repair it can this doctrine exude lasting vitality.

But the question is, how to turn a dead doctrine into a living doctrine Thinking of this, Li Sen glanced at the tall and thin shopkeeper again.

When this person saw Li Sen looking at him, his scolding couldn't help but become more and more high-pitched, and some harsh foul language kept gushing out, and he almost fought against Li Sen with his sleeves.

When Li Sen saw this scene, he suddenly blessed his soul and suddenly opened up "Hahaha, shopkeeper, thank you so much for your words, it's enough for Li Sen to read the Book of the Seventh World."

Li Sen looked up to the sky and laughed, and then, with the shopkeeper looking confused, he slapped a piece of broken silver directly on the table, and then strode away.

This time, in addition to the bold completion of meritorious service and the conscientious completion of morality, Li Sen once again released the new Confucian school.

The difference is that after Li Sen released the new study of Confucianism, he also wrote a second book of attacking new studies of Confucianism under the framework of this new study.

Moreover, this time, Li Sen began to recruit disciples and recruit Confucian students from all over the world to study.

And in the process of teaching and teaching, he deliberately cultivated two completely different factions, so that they always argued with each other about who was the real Confucian orthodoxy.

This factional struggle did not stop until Li Sen's death, and Li Sen's new Confucian school has been passed on.

And this time, Li Sen's new Confucian school lasted for a thousand years in this kind of continuous quarrel, and even two thousand years later, once someone mentioned it, it still caused a fierce quarrel.

Sure enough, fighting is always the most important characteristic of human nature

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