Ma Chao and Qin Yu finally had a common understanding.
That is, no matter whether you are on your own or Qin Yu follows the will of heaven, the inevitable problem is that the people of the world have to pay for their ideological persistence.
Perhaps, Ma Chao is right, he can pacify one side first, and finally the world; perhaps, Qin Yu is right, he can complete his efforts in one battle, restore the Han Dynasty, and then trace the source and rectify the chaos.
But no matter what they say, they are wrong.
After all, before anything comes to fruition, everything is nonsense, no matter how many allusions and arguments are used.
After Qin Yu heard Ma Chao's words, the people will suffer if they are happy; if they die, the people will suffer, he immediately leaned over to accuse him.
After all, for Fufeng Ma Chao, he was still waiting for sin.
Ma Chao did not kill him at that time, which was considered a courtesy.
The subsequent debate about faith clashed with Ma Chao, but Ma Chao never harmed him.
As a result, Qin Yu's evaluation of Ma Chao secretly increased a bit, and he felt that it was too late to meet his confidants.
As for Ma Chao, he is considered to be open-minded.
After all, the central idea of a harmonious society still exists in the mind of this time-travelling man.
Ma Chao was very curious about the origin of this divination sect, because he never thought that when he traveled through the history of military wars, he could still have the flavor of martial arts.
According to Qin Yu's explanation, today the feudal lords are divided, and various theories of governance are rampant in the market.
It is like hundreds of schools of thought contending in the Spring and Autumn Period.
Among them, the most famous and the most transcendent is the Tianhua Sect, which represents the orthodox Confucianism since the Han Dynasty. , Hong Ce Zong, who represents the legalist thought of governing the world, and the divine divination sect who claims to have knowledge of five thousand years and five thousand years of knowledge, and uses the Book of Changes as a basis for reasoning.
The three sects have a long history.
It is said that they have been passed down since ancient times.
They have such great influence in the world that even the royal family and princes have to give them three points of courtesy.
But Ma Chao disagreed, knowing that Qin Yu was influenced by the sect's brainwashing ideas.
Those who have been in power since ancient times have regarded these political organizations as savage beasts and wished they could be punished as soon as possible, let alone be courteous.
Qin Yu also saw Ma Chao's displeasure, so he turned to the differences between the three sects: Tianhua Sect was the most orthodox, and it also taught students, and basically would not be persecuted by those in power.
Therefore, Tianhua Sect has the largest number of people, and its disciples are also rich in knowledge and economics.
However, Hongce Sect's entrance is strictly guarded, and those who have no ambition to govern the world are not allowed to enter.
His disciples are decisive in doing things and stick to their duties, and are also deeply loved by those in power; only the divination sect, which can divine the way of heaven, is tabooed by those in power.
Most of his disciples practice assassination, poisoning and other unique skills, which are even more feared by the world.
Therefore, the divine divination sect has the smallest number of people, but its disciples all have unique skills.
Of course, when these words reached Ma Chao's ears, he automatically filtered them into: Tianhua Sect and Hong Ce Sect are about the same, and they belong to a serious school.
Although there are warriors who protect the sect, they may not necessarily belong to the world.
Only this divination sect is the most dilapidated, and it just puts itself on the same level as the two major sects.
In addition, the gods, ghosts, ghosts and their disciples practice the profession of killing, preferring Jianghu organizations, and are suppressed by the government.
After understanding this, Ma Chao couldn't help but look down on Qin Yu.
I think people who come from this sect are just paranoid.
But a subsequent conversation completely changed Ma Chao's impression.
The topic of conversation later was the way to govern the world.
Although Ma Chao has traveled through this history for more than a year, he still feels a little out of touch with the world because of his fixed thinking.
Regarding the way to govern the world, I feel a little bit reluctant to let go.
In addition, Ma Chao recently planned to unify Yongzhou, and his mentality has risen to this level.
Therefore, he is very interested in this topic.
After all, the difference between governing a county and a state is huge.
The Shenbumen's philosophy of governing the world follows Lao and Zhuang's rule of inaction.
I believe that this is the highest state, I believe that following destiny is the way to be a human being, and I believe that the highest state of being a human being is to do nothing.
At the beginning of the topic, Ma Chao showed great disdain for this.
For Ma Chao, a modern man, there is nothing wrong with everyone pursuing mental tranquility and peace.
But if he said that doing nothing could prevent the world from developing into the chaotic situation it is today, he would sneer at it.
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In Ma Chao's view, in the late Han Dynasty, it was difficult for idealistic things like divine divination to withstand the storms.
Laozi's thought of inaction and Taoist philosophy of purity are essentially difficult to achieve a strong political power.
In this troubled era, not having power means being eaten.
After Qin Yu heard Ma Chao's refutation, he did not become angry.
Instead, he took a sip of tea and said to Ma Chao: "General, the rule of inaction is the three realms of action, action, and action."
After hearing what Qin Yu said, Ma Chao put away his contempt and said respectfully: "Please teach me, sir."
Qin Yu also wanted the actual helmsman of the Fufeng Ma family to accept the ideas of his sect, so he straightened his clothes and it looked like he was about to give a big speech.
Qin Yu told Ma Chao that as a person in power, you don't need to control too much.
If you control too much, you will make too many mistakes and cause complaints.
In fact, a good leader only needs to choose the right path to take and the right people to use.
Ma Chao touched his nose and smiled like a child: He had already formulated the Ma family's development policy.
Although there were still loopholes and changes, people like Jia Xu, Yang Fu, and Fazheng were involved in it.
Presumably, the path would not be the same.
Going too crookedly.
As for employing people, Ma Chao is not sure about the future, but what is certain is that at present, the first batch of talented counselors under him are all loyal to himself and the Ma family's general policy.
However, that Hua Xin has always been in close contact with his father recently.
Ma Chao frowned, put aside this distracting thought, and continued to listen to Qin Yu's story.
As a person in power, if you are not responsible for specific administrative matters, you are doing nothing.
If those in power do nothing, they will never make mistakes.
Therefore, on the one hand, he represents the greatness and solemnity of the political power; on the other hand, the people can never catch him making mistakes, and he is always greater than the hope in the hearts of the people.
But who will do the work?
It’s the counselor below.
They have practical legislative, executive and judicial responsibilities.
Even if you are determined, you will inevitably make mistakes.
If a counselor makes a mistake, he can be forgiven or replaced, but it will not affect the stability of his rule.
It's different when it comes to replacing those in power.
It requires blood, lots and lots of blood.
So how to ensure that the counselors and generals below do their best and do not do wrong things?
So there is a supervisory agency that specializes in supervision from behind, which is dedicated to impeachment and finding faults.
However, how can we ensure that these people do not collude and fool the people in power?
Once these people collude, the people in power will have nothing.
Having said this, Qin Yu bought Guanzi and took a long sip of tea, only to see that the tea cup had reached the bottom.
Ma Chao was eager to get the answer, so he poured a cup of tea for Qin Yu himself.
Qin Yu's words gave Ma Chao a vague feeling of déjà vu, but he just couldn't grasp the inspiration.
It seemed that I had heard of this mechanism before, but when I reached the last layer of window paper, I got stuck.
Seeing how sincere Ma Chao was, Qin Yu started talking again slowly.
During this period, an audit agency must be established.
It specializes in reviewing whether the opinions of those counselors and generals are correct and feasible, and is directly responsible to those in power.
In this way, the three powers are separated, like the two poles of Yin and Yang.
They are positive and negative, and they are integrated into one, restraining each other but reinforcing each other.
In short, those in power do nothing, while the counselors and generals below do something.
When it comes to the entire group, they do everything.
This three-level realm is nothing like this.
Ma Chao listened.
At the last moment when Qin Yu shut up, his mind suddenly woke up.
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A clear and sound feudal system suddenly appeared in his mind. s: It seems that our baby Zihao is about to start a big anus battle.
Come on
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