In the middle of the 19th century, the Taiping Heavenly Kingdom Revolutionary War, which broke out in the vast land of the Qing Dynasty, lasted for 14 years and spread throughout 18 provinces, and was the largest and far-reaching peasant war in the history of our country.However, the fundamental reason why such a vigorous peasant movement failed to overthrow the feudal system and ended in failure was that many middle school history teachers in the past believed that "the Chinese and foreign reactionary forces combined and became too powerful."
This kind of analysis only sees the surface of things, but not the essence of things.The fundamental reason for the failure of the Taiping Heavenly Kingdom was the historical and class limitations of the peasant class itself.In order for a peasant uprising to overthrow the feudal exploitation system and achieve liberation, it was necessary to have the leadership of the advanced class and its political party, but during the Taiping Heavenly Kingdom, there were no advanced classes and their political parties, and some were only the peasant class, and the peasant class itself did not represent the advanced productive forces and could not put forward a correct program.As far as the Taiping Heavenly Kingdom's programmatic document is concerned, the progressive nature of the Tianmu system lies in the measures for equal distribution of land, which strongly reflects the peasants' desire for land and the demand for freedom from feudal exploitation, but the measures of equal land distribution alone cannot abolish the feudal exploitation system, nor can it achieve the ideal society of "everywhere is uneven, and no one is unfed".This is because the equal division of land not only does not change the social structure of the small-scale peasant economy, but promotes the development of private ownership, and the polarization between the rich and the poor will recur.As Marx said, "The method of equal distribution will lead nothing." ”Master Meng also thinks so, Master Meng thinks that only when all the land is state-owned, everyone is making a fuss about their own land, buying and selling land within a certain range, taking the road of industrialization, and driving agricultural industrialization is the right way.There is no good or bad system, only the resources that are more suitable for the current and need to be managed, who is more suitable, which system is better.Young Master Meng wants to establish a country, and he can't get around the system, and the corporatized system obviously can't improve an independent government agency, and Young Master Meng is more inclined to his own set of characteristic systems.The practice of public ownership of property in the acre system is also completely contrary to the wishes of the peasants.Young Master Meng thinks that the land should be owned by the state, and the protection of private property is very simple, without private property, who still works hard to fight only to protect their own things, is the most willing to die.In the early days of the Taiping Heavenly Kingdom, some of the occupied territories issued a notice: "The peasants in the world, the grain and rice, and the merchant capital, are all owned by the Heavenly Father, and they should all be returned to the holy treasury. ”But as soon as this show came out, the bewildered villagers were like a dream, but no one paid attention to this order, and it couldn't be done, so the order of the branch was issued.Since public ownership of property was not feasible and military reserves were indispensable day by day, they had no choice but to return to the old order of allowing landlords to continue to collect rents.The reason for this is that in the system of acres of land and acres, on the one hand, it attempts to transform the social economy into a homogeneous and uniform small-scale peasant economy, and on the other hand, it attempts to impose a primitive and backward organization similar to rural communes on the small-scale peasant economy, which will inevitably produce the contradiction between the original private ownership and artificial public ownership.In addition, if the peasants' surplus products are publicized, whoever has a strong labor force and who reaps more will be more publicized.As a result, the irrational phenomenon of "working more and getting less, and working less will give you more," and it is inevitable that the peasants will complain.At that time, the level of development of the productive forces was low, and a society of "everywhere and unevenly" could only be a distant vision.Historical facts show that the measures for public ownership of property at that time violated the law of economic development and exceeded the scope permitted by history.This enlightens us that the attack on private ownership and the demand for public ownership are not revolutionary and correct under any conditions.However, the leaders of the Taiping Heavenly Kingdom failed to realize this, they did not look at the objective and did not respect the laws of the economy, and one-sidedly sought the "big" and "public", and finally their ideals came to naught, which fully demonstrated the narrow-mindedness and blindness of the peasant class in feudal society.The inferior nature of the peasant class caused the leaders of the Taiping Heavenly Kingdom to breed free and loose, corrupt and degenerate, narrow and selfish psychological behavior.The ideological metamorphosis made the feudalization of the Taiping Heavenly Kingdom in the later period particularly serious.After the capital was established in Tianjing, whether it was the official system, the hierarchy system, or in terms of etiquette, most of them followed the model of feudal power, and they could not get rid of the influence and shackles of feudalism, and the power seized in the revolution quickly evolved into their own feudal privileges.For example, according to the "Heavenly Rules", all officers and soldiers are not allowed to marry and match, but the king of heaven and the kings can "choose 40 concubines in Wuchang and 100 concubines in Jiangling, and gradually increase the number of about 200 people." ”Hong Xiuquan also built the Tianwang Mansion in Tianjing, "the city is surrounded by more than ten miles, the wall is several zhang high, the inside and outside are double, the outside says: the sun city, the inside says: the golden dragon city, the palace says: the golden dragon palace, the garden says: the back forest garden, the carving is exquisite, the gold is brilliant. ”Hong Xiuquan locked himself in the palace walls of "Lin Yuan Fangfei, Lan Gui Dieyan", and lived a life of "much happier in the Golden Jade Hall". ”He repeated that he was "moon" and "sun".often reprimands his concubine.It can be seen from this that the feudalization of political ideology is accompanied by the corruption of life.The direct consequence of the ruler's short-sightedness and lack of ability is that not only can he not advance, but fortunately, there will be great chaos.The "Tianjing Incident" was a major turning point in the Taiping Heavenly Kingdom.It's a big mess, a big tragedy.It caused some of the leaders of the Taiping Heavenly Kingdom to die not for the ideals of the peasant uprising, but at the hands of their "heavenly kingdom" brothers.It caused thousands of peasant revolutionary fighters who had experienced a hundred battles to fall in pools of blood in Tianjing, not on the battlefield of the fierce battle against the Qing army.This great tragedy turned the Taiping Heavenly Kingdom, which was in the ascendant in the southeastern half of the wall, from prosperity to decline.However, since the "Tianjing Incident", Hong Xiuquan has not only summed up useful lessons from the bloody rain awakening, but also has not believed in foreign surnames since then.first forced away the Wing King Shi Dakai, and then took over the power, announcing that "the Lord is also done by me, and the military advisor is also done by me"; In the DPRK, he engaged in cronyism, first reusing his grandson Xiao Youhe, and secondly using his elder brothers Hong Renfa and Hong Renda.When Xiao Youhe was only ten years old, his power had reached the point where "the king of Youxi issued an order, and those who did not obey the king of Youxi were punished by the court".Later, he actually wanted to turn the Taiping Heavenly Kingdom into a country of "fathers, sons, grandsons" and "thousands of years".The Taiping Heavenly Kingdom originally took the anti-feudal ideology of "one family under heaven, sharing the peace" as the starting point, but it took the feudal regime of "the system of the body, the great one, one person hanging the arch above, and all the people returning to the bottom" as the destination, and its roots were deeply hidden in the material economic facts.The peasants are small creatures, scattered and backward, and they can only hope in a supreme authority to represent them and dominate them, and this master can find nothing but the "emperor".It is not surprising that the leaders of the old-style peasant uprisings often used the idea of equality to fight the world, and the idea of the emperor to sit in the world.The fundamental reason for the failure of the Taiping Heavenly Kingdom was the limitations of the peasant class.Due to the lack of leadership of advanced political parties, there is no scientific theory to guide them.They engaged in feudalism too early and too hastily, hoping to use the Worship of God Society to realize the ideal society of "one family under heaven, sharing peace"; this mode of struggle under the cloak of religion is narrow and blind, and with the development of the course of struggle, all kinds of weaknesses of the peasant class will gradually be revealed, and this will inevitably cause the leading clique of the Taiping Heavenly Kingdom to make one mistake or another politically and militarily, and thus it is doomed that such a clique as the Taiping Heavenly Kingdom will inevitably end in failure.Although the development of Young Master Meng's power is small, the colony of Danzhou can basically be described as silent, and even the local bandits don't know that there is a colony.Not many people in the entire Qing Dynasty knew about the fact that Danzhou was now a colony, and even the local officials in Liaoning did not care about this deserted land outside the Guan.However, Young Master Meng's Danzhou is much more stable than the earth-shattering Taiping Heavenly Kingdom, this is an unformed new country that Young Master Meng can constantly adjust according to his needs.Knowing the importance of the beginning, this also makes Master Meng very cautious in every step he takes now, he would rather miss than do wrong, establish a new country, a new government, this is not a child's play.After listening to Young Master Meng's idea of establishing a bridge jointly built by an Asian company and a local area in Ping'an Province in Danzhou, each holding 50% of the equity and charging 50% of the unified tariff, she felt very novel and thought it was very fair, "So, how much money do you plan to spend on this bridge to build a bridge is for trade Judging from the previous trade between Korea and the Great Qing Kingdom, it was mainly Korean merchants who went to Jingshi or Shengjing of the Great Qing Kingdom to do a little simple trade, and there were pontoon bridges and ferries, which were enough, building a bridge of steel, it costs too much, isn't it too wasteful" Young Master Meng nodded secretly, this Queen Min Min Cijin in Young Master Meng's heart, in addition to leaving a mature impression and an impression of beauty, it also added a bit of wisdom and political sensitivity, she thought a lot, very quickly."
At the beginning, the scale was not enough to help both sides, but this time my grandfather secretly took the lead, just by connecting Liaoning and Ping'an Dao, you can see that the trade volume between the two sides has increased significantly."
If this is the case, 50 percent is actually beneficial to North Korea, because if the tariffs are collected uniformly, disputes can be avoided, and at the same time, because North Korea is much poorer than Liaoning, if this can really be done, it can not only solve the large-scale famine in North Korea, but also provide employment opportunities for many unemployed displaced people t1706231537: