For the outside world, Kuiba is missing, and the rest of the army has been basically annihilated, and there is no whereabouts.The Holy Alliance has sent Wing and Glomoh soldiers to scout the Eternal Day Desert many times, but to no avail.At first, there was uneasiness, but after a long time, everyone generally preferred to believe that Kuibal had died in the desert.The tense war nerves relaxed.The demon army that was temporarily assembled for the war was homesick and looked forward to going home.In areas devastated by the war, we hope to start devoting our energies to productive reconstruction as soon as possible.In Kuiba 1021, the alliance leader Feng Neng announced that the state of war was lifted, and the demon warrior troops of various countries returned to their hometowns to participate in the construction.In fact, the leaders of the Holy Alliance did not dare to really relax until they confirmed that Kuibal was dead.At first, the Holy Alliance had always wanted to push Kuiba to the Celestial Realm to solve the problem, and repeatedly asked the Celestial Realm to send troops to help, but the Celestial Realm's indifferent attitude disappointed the Holy Alliance.The celestial realm also generally believed that Kuibal was dead, but only Kagami insisted that he was still alive, and although he also secretly sent people to investigate, he still could not produce evidence that convinces the gods.Wind Energy decided to take on Quibal on his own.Wind Energy knew that if Kuibal was still alive, his next target would be the Cupola of the Twin Gods at the northern end of the Ink Cave Valley.He secretly deployed a plan to plant a large number of "vein bombs" around the Twin Gods Rock, and a large number of sky-breaking airships on nearby mountain peaks.The Saku army is also on standby.Wind Energy believes that if Kuiba goes to take the Sky Lance, even if it is not blown to pieces by the powerful Vein Bomb, he will be seriously injured by the air breaker and the Saku Strange Army, and this time will be enough to organize a new round of resistance, and maybe the Celestial God will also carry out a meta-point bombardment of the Ink Cave Valley."
Ink Cave Valley" got its name from the Heavenly Realm's bombardment of the Yuan Point here.In the past, it was called "Ruyi Valley", which was the beautiful home of the Motuo people of Shangguo.According to research, since 30 years before Kuiba, the Motuo people have lived a leisurely and idyllic rural life here, and they rarely interact with other races in the realm, and Ruyi Valley is like a paradise.In the First Kuiba War, Kuiba broke into the Ruyi Valley, and the Motuo people, as a non-tattooed Yao people, joined the Kuiba side.The war is over, and their homes are ruined.From then on, they hated all forms of war.Not only did they hate Quibal, but they also hated the gods, and they were unwilling to accept the tattoo system.They become stingy and unashamed, seeking rewards in their work, paying attention to the protection and accumulation of personal property.When the gods lobbied for the tattoo system, the Motuo people knew that the so-called favors of the gods were just good names, and if they were not beneficial to the gods, they would not be so active in promoting them.Although the Motuo people did not know what benefits the tattoo system had for the gods, at least it was dispensable for themselves.Therefore, the Motuo people grasped the psychology of the gods, put forward conditions, and the two sides launched rounds of negotiations.In the 47th year of Kuiba, the two sides finally signed a wishful agreement, under which the gods helped the Motuo people rebuild their homeland and were responsible for protecting the Motuo people when their homes were threatened, and the Motuo people accepted the tattoo system.The first Wang Wenyao was acquired by a man named Moyi, who was meritorious in protecting collective property in the war and had a high prestige among his clansmen.However, Mo Yi thought that Wang Wenyao was really unimportant, and sold it to a man who wanted to get it.Later, it turned out that Qin Suan had made a good deal.Only 10 years later, with the help of the gods, Ruyi Valley had regained its pre-war scale, and Qin Shu, as Wang Wenyao, gained control over the entire country.Moyi lost a country for three stones of rice.This allusion is called "picking up rice in the silent sense, and winning the country with diligence".In order to thank the gods for helping him win the kingdom, he established a system of worshipping the heavens, and once a year he offered three stone rice to the gods.After that, Wang Wenyao passed on in a hereditary way.By the time of the 300th year of Kuiba, the Ruyi Valley was more prosperous than before the war, and the Motuo people developed a rudimentary commodity economy, not only did a unified currency "gold yuan" appear within the clan, but the Motuo people also launched barter activities to the surrounding areas.According to the contract, the gods sent a small number of heavenly soldiers to escort the Motuo caravan.Under the protection of the gods, the Motuo people paid less and less attention to the cultivation of their own armed forces, resulting in the general unwarlike characteristics of the Motuo people in modern times.During the Second Kuiba War, Kuiba retreated to the Celestial Clan, and used the alchemy of the Quibal Clan to melt a large number of confiscated Tattoos, and forged the powerful Kuiba Warrior Hammer, which turned the tide of the battle and injured the Celestial Flame.The Celestial Soldiers were quickly defeated, and Flame had to retreat north of the River of Long Dreams.In the Battle of Ruyi Valley in 353, Flame had to use the special move Light Pulse Burn, which destroyed him at the same time, to burn the second generation of Kuiba.The light veins also destroyed the Ruyi Valley, scorching it to inky black, and it was no longer possible to resume agricultural production.Since then, the name of the place has been changed to "Ink Cave Valley".The charred remains of Flame and the second generation of Kuiba became the Twin Divine Rocks, and the cupola lance in Kuiba's hand was still faintly recognizable.This war made the Motuo people even more disgusted with war, and because it was the blow of the gods that directly caused the irreparable destruction of their homeland in the end, the Motuo people disliked the gods even more, and the Motuo people who suffered from gains and losses had a more narrow personality.In 355 years of Kuiba, the gods regained their tattoos, but the Motuo people refused to accept them.On the grounds that the gods did not fulfill the Ruyi agreement, the Motuo people proposed to pay an additional compensation of about 3 billion gold yuan in addition to helping the Motuo people restore their homes, which would be paid off in ten installments, and the gods would bear it once a year thereafter, otherwise they would never accept the tattoo system, and support Kuiba when Kuiba came again.The Celestials accepted the compensation agreement and suggested that the Motuo people rebuild their homes in the Shunsheng Valley in the southern part of their current territory, with the Tenjin taking care of the infrastructure.Some of the Motuo people chose to evacuate the Ruyi Valley and arrive in the Shunsheng Valley for development, while the other part preferred to stay in the old land where no grass grows.In fact, the reason is also very understandable, Shunsheng Valley is originally separated from the dirty territory of the stinging clan by a mountain, and it is far less quiet than the paradise of Ruyi Valley.During the Second Kuiba War, a large number of Stinging soldiers went north to invade the Motuo area, and Shunsheng Valley was their frontline position, leaving many Stinging soldiers, and the Stinging soldiers did feel that this was their territory.But staying in Ruyi Valley is now renamed "Ink Cave Valley", and there is indeed no way to live, not even food.For this reason, the Motuo people who chose to stay continue to negotiate with the gods, so that the gods could give a more acceptable solution.The gods called the obedient Motuo people "Shun Mo", and the dead nail households "reverse Mo".There was no final plan for the negotiations, only an expedient plan stipulating that for the first 10 years after the war, the Celestials would be responsible for purchasing and transporting the daily necessities of other races to the Valley of the Ink Cave for the use of the Rebels, as a transitional period.The Shun Mo who arrived in the Shunsheng Valley, with the help of the gods, developed a new home, but the conflict with the soldiers of the Stinging Clan intensified.Each side has set aside a number of small sub-settlements to live in, and sometimes has to pass through a certain settlement in order to reach another Motuo settlement.The gods are biased towards the Motuo people and want to drive the people away, but after all, the borders between the two sides are blurred in history, and because there is no suitable excuse, the gods can't directly bomb the people away.In the year 363 of Kuiba, there was a civil incident in the Shunsheng Valley to expel the Wild Clan, which happened to be an excuse for the Heavenly Soldiers to interfere in the affairs of the earth.With the intervention of a small number of heavenly soldiers, the incident was quelled.Since then, there has been a clear boundary between the Motuo and the Sting.Although this incident eliminated the stingers, it also limited or terminated the development of the Motuo people in the Shunsheng Valley.The actual developed Shunsheng Valley is only one-fifth of the area of the Mogu Valley, and the reverse Mo is still the mainstream of the Motuo people.At this time, 10 years had passed since the end of the war, and 8 years had passed since the gods supported the reconstruction of the Shang people and exported compensation materials.In the past 8 years, the people of Shangguo Motuo have fully experienced the differences and diversity of life and food culture in various countries in the world, and they have found that it is much better to do business than their own farming, and they think about how to make these businesses continue to do it.At the same time, with the help of the gods, the Ink Cave Valley has also built a new world with all other industries except for agriculture, and there are developed rail transit between various parts of the Ink Cave Valley.During the construction of the orbit, the gods and the Motuo people jointly discovered that this scorched earth land was not nothing, and the land burned by the light veins became a special mineral, tungsten.The first benefit of this substance is that it is extremely hard, absorbs pulses, and has a bulletproof effect.What's even more amazing is that if it is hit by some special vein, it will release a huge amount of energy.If the land realm generally masters this method of transformation, then as long as a handful of soil from the hometown is transported out, it can be sold for a good price, which can be said to be a blessing in disguise, and the hometown is full of gold.Tungsten is called "black gold" by the people of Shangguo Motuo.In the year 358 of Kuiba, the far-sighted spiritual leader of the Silent People, Kaicai, made a decision that affected the entire realm, and he persuaded his people to no longer use the additional supplies of the gods for the reconstruction of the Ink Cave Valley itself, but to build a comprehensive post station every hundred miles on the vast land between the Ink Cave Valley and the Tree Kingdom Miradus.This actually didn't cost much money, and the remaining resources were returned to the Celestial Realm in exchange for the equivalent of 100 years of guarding and maintaining the station.Moreover, these stations are not the territory of the Motuo people, and the right to use them is free of charge in the country and region, provided that the Moto people can have the right to pass in a straight line between two adjacent post stations, and the Metros are willing to abide by the laws of the sovereign state.On the surface, this decision is a concession to the people of Motuo, but in fact, it is precisely the people of Shangguo who benefit the most.By the year 366 of Kuiba, the transportation belt across the central continent was connected, and the people of the Shang Kingdom Motuo transported the materials of the countries of the land that the gods had helped to transport in the early years after the war to the Shuguo through this transportation artery and sold them at a high price.The Oriental World, which had never seen exotic specialties such as snow-capped garlic from the Snow Country, and the delicious No. 1 soup from the Windy Country, quickly snapped up the goods.Then, the Mertuo caravan was loaded with the specialties and clothing of the Tree Country and transported them back to the Ink Cave Valley, and then sold them by water to the Saku people of the Snow Country and the Kiska people of the Wind Country.Later, although the gods' free meal tickets expired, the Motuo people were still able to buy enough food with the accumulated gold yuan.Not only did the Motuo people have a way to live without having to farm forever, but they also made huge profits by taking advantage of the difference in prices.In just a few decades, in terms of total wealth, the Motuo people have become the richest country in the world.This important ancient road is known as the "Clothes Road".In 367, Yu Kuiba persuaded the Motuo people to re-accept the Wenyao system, and he became the new heavenly favorite, reinstating the system of sacrificing to the heavens, but changing the sacrificial three-stone rice to a handful of tungsten clay.With only a handful of soil, even the rice is saved, and the Motuo people are really careful to get home.A small number of Motuo people who left Modong Valley at the beginning were reluctant to live this kind of commercial life, and they continued to live a primitive Motuo life in Shunsheng Valley, becoming an outlier among the Motuo people, and evolved into a minority group of the Motuo people, "Shun Mo Clan".In the early days of the opening of the Clothing Road, the Motuo people mainly relied on winter to cross the desert, because the temperature in the Eternal Day Desert was relatively low and not so hot.The first explorers returned in early February with a large number of tree country clothes, hence the name.Later, in order to commemorate this event, Kaicai set the time as February 7, that is, the day of the return of the first batch of travelers, and stipulated that every household should wear new clothes during the sacrifice, and this festival is called "Changing Clothes Festival" or "Glory Return Festival".With the great play of the utility of the clothing road, silver, coltan, silver coltan, tungsten earth, Tencel, giant garlic, all kinds of fish, tree rice, all kinds of Kiska people products and other materials through the hands of the Motuo people, in the whole territory of the transport, exchange.Motuo people have become the disseminators of the culture of the earth, and it can be said that it was a decision to make a fortune that changed the whole world.The gold yuan of the Shang Motuo people has become a generally recognized equivalent in the local borders, and the exchange rate with the national currencies of various ethnic groups has also become relatively stable.In his later years, Kaicai did not inherit his Wang Wenyao according to the custom, but auctioned it up, and the auction price reached 500 million gold yuan.Kaicai was about to spend his old age in Shunsheng Valley with 500 million gold dollars, but he was robbed and killed by bandits on his way to Shunsheng Valley.All the bodyguards he hired defected.Some people speculate that he was robbed and killed because of the loss of Wang Wenyao for no reason and a grudge against his son.The new heavenly pet Guangjin learned the lesson of opening a fortune, and established a new way of transmission for Wang Wenyao, that is, Wang Wenyao auctioned his Wenyao in his later years, and the auction proceeds were equally shared with his descendants.And Wang Wenyao was enjoyed by the most wealthy person at that time.This abolished the hereditary system of tattoos from the system, and Guangjin was enough to go down in history with this move.During this period, there was also an important celestial pet, whose merit was to buy canning technology like the Kiska people, and seal and preserve the annual surplus grain, so that the Motuo people no longer had to worry about eating.He also hired the Kiska to develop a technology to convert the energy in tungsten earth, but the project was temporarily suspended when one of the main experts was killed during the Kiska civil unrest.By the end of this period, canning technology had been extended to all aspects of the life of the Motuo people, their housing and transportation were canned, and the canned shells of some important facilities were made of powerful coltan and even rare silver coltan, which gave the Motuo people a great sense of security due to their weak force.Since then, the canned character of Motuo people has become more formed.However, just as no matter how strong the can is, it can't prevent the arrival of nightmares, Kuiba and war have always been the shadows in the hearts of the Shang State Motuo, especially the faintly recognizable cupola lance at the Twin Gods Rock, with the erosion of time, the thick stone coat wrapped around the outside peeled off little by little, and after suffering several lightning strikes, it actually revealed a metallic lance, glowing faintly, as if calling its owner.This dangerous thing is on the doorstep, and the richer the Motuo people become, the more uneasy they become.The Kuiba Si Mirror has conducted an in-depth study of the oppositional lance and believes that its strength is no less than that of Lingshan Stonehenge.The gods tried to move the cupola out of the way, but it didn't move.In the end, the gods had to negotiate with the Motuo people again, and demarcate the radius around the cupola as a special area, and as compensation, the gods promised to build a dungeon for the Motuo people with an area equal to the entire Ink Cave Valley, but the dungeon project was affected by the civil war of the Motuo people, and it did not go smoothly.The Moto people are not warlike, but they will also kill in order to survive.The Great Wilderness arrived, and the foreign trade of the Motuo people was completely destroyed.Not only were the Metuo people cut off their financial resources, but they were also in danger of extinction, because their own agriculture was so weak that the hungry rebels waged war against the self-cultivated Shun Mo people.The civil war of the Shang Motuo people lasted two years, and the Shunmo people were basically conquered.However, Shunmo's grain production was still not enough for the whole clan to consume, and in the following ten years, the phenomenon of robbery, theft, and murder among the Motuo people was serious, and the society was extremely uneasy.For this reason, the gods also withdrew the heavenly soldiers who helped build the dungeon.Since then, many of the Motuo have fled their homes and have taken up small businesses all over the world, making ends meet, although the rest of the territory was not peaceful and wealthy at the time.By the time of the 700th or so year of Kuiba, the exiled Metros had spread all over the territory, and the Motos in the Valley of the Ink Caves were few and far between.In the year 710 of Kuiba, Zhiyuan, a Motuo man who settled in Shuguo, used a ship built by Shuguo to complete the voyage from Shuguo through the sea of canglans, transit to Dense Kirishima, and then cross the sea of stars, and arrive at the Wharf of Ziyue Port in Modong Valley, opening up a new route across the east and west in addition to the clothes road, also known as the "sea clothes road".After the opening of the new shipping route, the Motuo people resold a large number of war materials, and cooperated with the Zombie people to produce and transport weapons and armor, and soon revived the country.Zhiyuan even found Wang Wenyao, who had been abandoned in the Valley of the Ink Cave, and in 711, Zhiyuan became the favorite of the Motuo people.He launched the "Motuo Restoration Plan", calling on Motuo people from all over the world to return to China, and five years later, more than half of the exiled Motuo people returned to the Ink Cave Valley.To this day, there are still many people scattered in the countries of the Territory, who are the products of the era of exile.In the year 998, the legendary year of the resurrection cycle of Kuiba, a large number of Motuo people left the Valley of the Ink Cave and emigrated overseas, setting off an even greater wave of exile.Shang King Wen Yao used the excuse to discuss in the Holy Alliance and has been living in the Dragon Kingdom for a long time.The Chamber of Commerce has become an institution that deals with public affairs, because most of the people are members of the Chamber of Commerce, and Yongfa, the president of the Chamber of Commerce, has become equivalent to the de facto chief executive of the country.Yongfa was first busy informing local branches to receive a large number of emigrated Motuo people, and issuing certification letters for the Motuo people who were about to go.Later, he negotiated with local banks on the issue of deposit withdrawal for Motuo settlers in other places, mainly on the exchange rules and margin reserves between different banks.This requires not only coordination with chambers of commerce and banks, but also with governments and dignitaries to provide the necessary legislative support.This is a very complex and huge project, which has become something that Yongfa has been thinking about and doing every day for 20 years.This is equivalent to building a convenient, fast, safe and effective World Bank, and the difficulty can be imagined.Many times, he thought about giving up, thinking that he would not be able to do this in his lifetime, but the news that Kuiba was resurrected in Lingshan, the Lingshan army had rushed out of Lingshan, and the Lingshan army occupied the beast country, occupied the tree country, and attacked the dragon country became a powerful motivation for him again and again, because he also needed this world bank to protect his property, and he had to make the banking system work like a cloth road before Kuiba reached the Valley of the Ink Cave.Twenty years later, Kuiba has not yet reached the Valley of the Ink Cave, and the World Bank is already on the verge of coming out.Yongfa is in the anxiety before success, which is a very torturous feeling, just like a business has signed a contract, when the money should be received but the money has not been received, the money may never be paid because of a small mistake, and all the efforts spent in front of it will become meaningless in an instant.Especially after he got the information that the Quibal Army had landed in the Chikusa Marsh to the south, he knew that he was running out of time.He had difficulty sleeping every day, his temper became more and more irritable, he often went to the astrologer of the Glomoch to tell fortunes, and many small things that he had to deal with in his own hands that he had previously thought were insignificant.Good news came one after another, indicating that everything was going well, that the World Bank was basically taking shape, that it was initially functioning relatively well, and that his wealth had begun to be tentatively pumped into the system from the Valley of the Ink Caves, and then transferred to other corners of the world through that system."
It's wonderful."
Every piece of good news would make him cry with emotion, and make him feel how difficult and lucky he was.He worked day and night to plan how his property would be distributed in this system to be the safest and most cost-effective, often going without food or sleep for several days, until he was so tired that he lay down on the table and took a nap.One morning in the year 1023 of Kuiba, Yongfa was about to get up for a cup of hot tea after a busy night's sleep, when he saw two tall men pushing the door open, both of them wearing Glomoch clothes, but they did not look like slender Glomohes.The face he saw first was very handsome, and the fair skin was obviously a glowing demon.The other kept his head down, his skin was dark gray, just like the Quibal depicted on a propaganda poster.He felt his heart stop beating all at once."
Is it Mr.
Quibal?"
"You may call me that, Mr.
President. ”"You should know I'm going to be here." ”"Yes, but I didn't expect it to come this way.""
I don't want to bring war to your country, do you understand" "What" "I'm just here to get my stuff, you should know that." ”"But this is war, Mr.
Quibal, they won't let you take that stick away, war has to happen.""
I know that.""
So I didn't rush to get it, I didn't alarm anyone, I want to hear Mr.
President's advice first, and I'm sure you'll have a good solution." ”"What can I do, please take a seat, Mr.
Quibal."
Yongfa sighed, "The Holy Alliance has filled the Twin Divine Rocks with vein bombs and airships, and if you go to get your things, you will definitely go to war with them."
Oh my God, why are the Motuo people so unlucky" "Actually, you have a way to keep the war from happening, Mr.
President. ”"As long as you're willing to help, for example, if you find a way to get that thing out of there and give it to Mr.
Kuiba, Kuiba will leave here." ”"I'll take that thing out and give it to you" Yongfa looked at Kuiba in surprise, "Are you really Kuibal" "What do you want to say" "Hehe, friend," Yongfa smiled, "to give you a friend's advice, if you are not Kuibal, don't try to pretend to be Kuibal to get some benefit for yourself, don't even think about it, you can't get that stick."
The gods had tried so many things, but they couldn't move it even the slightest.I'm not trying to scare you, friend.If it weren't for that, how could the gods have left that thing there?"
”"Let me think about it."
Yongfa thought about it seriously, he wasn't thinking about how to get Kuiba close to Cupola, but he was thinking about what practical benefits he should get from Kuibal."
What if you get it" "I'll get out of here right away, I don't want to stay here for long. ”"But," Eifa smiled, "I've heard that your soldiers have landed in the Chikusa Marsh to the south last year and formed allies with the Stingers, and they won't just wait to take you home" "Oh," Kuiba was stunned, "I didn't expect that. ”"Can you think of a way for the soldiers there to come and meet with us quietly," said Akiraki, "Kuiba didn't have such an order, he wanted to know what was going on." ”"It's easy.I'll let someone do it right away. ”"But you're going to stay with us."
Qiu Luomu said."
I understand that.Hehe, we can think about how to approach the cupola. ”t1706231537: