When he got up the next day, Yingkang felt that his mind was groggy, and after washing his face, he shook it vigorously twice, and then he was a little sober.
"Yesterday, my brother wanted to speak and stopped, it seems that he should have something to say."
Ying Kang thought in his heart, so he said to the waiter: "Go and invite Si Nong Ling and Sima over." ” "Nuo" The waiter hurriedly went out to invite Yingzhao and Zhao Boyu.
After a short time, the two of them came to the palace of King Yu, "The minister pays a visit to Sanbo." ” Before the official canonization, Yingkang was Yingkang, the monarch of the scattered country; Yingzhao is Yingzhao, or the Qin people's Si Nong Order.
Only when Sanbo Yingkang officially named them officials of Sanguo did Yingzhao and Zhao Boyu be regarded as officials under Yingkang.
But at this time, Yingkang is the monarch after all, and the courtesy of the monarch and the minister still has to be followed.
"Stand up, both of you."
Ying Kang said.
After the two got up, Yingkang asked Yingzhao: "Last night, the third brother wanted to speak and stopped, I don't know what the so-called thing is, today I will wait for the three of them, and ask the elder brother to speak clearly." ” After all, yesterday was at the banquet, there were many people, and it was indeed a little inconvenient to speak, but today it was my own people, and Yingzhao didn't have so many scruples when he spoke.
So he said: "Sanbo, I've been thinking about a question, why did the royal family canonize you as Sanbo at this time, is it really because our Qin people defended the northwest border for the royal family?"
Ying Kang didn't answer, waiting for Ying Zhao to continue.
But Zhao Boyu said directly: "Tell me why it's not because our Qin people defended the northwest border of the royal family?"
Ying Zhao shook his head, "Bo Yu, don't think too simply, for hundreds of years, the Qin people have been stationed on the western border for the royal family, but they have never canonized the Qin people as princes, but they want to canonize Ying Kang as an earl at this time, the reason is probably not so simple." ” "It's not that simple, what will it be" Zhao Boyu said disapprehantly, and then Zhao Boyu continued: "It used to be before, the Qin people in the past were not as powerful as they are today, although the Qin people of that year also stationed the western border for the royal family, but the role was very small, dispensable.
But today is different, since Gongzi Yingkang took charge of the Qin people's soldiers and horses, the strength of the Qin people has long been incomparable to before.
The current Zhou royal family is simply inseparable from our Qin people.
In this case, can they not canonize the Qin people as princes?"
Don't look at Zhao Boyu as a soldier fighting a war, he still has his own unique views at critical moments.
After listening to Zhao Boyu's words, Yingzhao was silent for a moment and said: "This may be an important reason, but it is by no means the only reason.
I think there's something else going on here. ” Ying Kang knew that his brother must have his own opinion on this matter, so he said: "Brother, please speak up, tell me why the royal family wants to reward us Qin people as princes under the current situation."
Yingzhao then said: "I think there should be the following three reasons, one is what Bo Yugang said, the strength of our Qin people at the moment is by no means comparable to that year, and in the case of not being able to do without our Qin people, the royal family has to reward us as princes, so as to ensure that our Qin people are stationed on the northwest border for the royal family for a long time."
This is the second reason, that is, what everyone often says, in order to get back his own kingdom from the Qin people, so he used the method of stealing beams and replacing pillars, trying to make the Qin people withdraw from the kingdom of Qiu. ” Ying Kang and Zhao Boyu nodded.
"I think there is another meaning in this, that is, the royal family or the father of Yu Shi wants to achieve the goal of dividing and disintegrating the Qin people by canonizing you as a scattered uncle."
Yingzhao said.
Divide and disintegrate the Qin people Yingzhao's opinion immediately attracted the attention of the two.
"I don't understand why you say that."
Zhao Boyu said.
Yingzhao continued: "Think about it, although the current Qin people are still an ancestor, the current situation has been divided into two parts: Guanzhong and Inuqiu.
According to the normal situation, Inuqiu should be our foundation, and the eldest brother is naturally our leader.
But when the royal family canonized the Qin people, they did not canonize the eldest brother Yingqi, but canonized you Yingkang.
Isn't this invisibly grading and grading the Qin people, so that the Guanzhong countries think that you Yingkang is the leader of the Qin people, not the eldest brother Yingqi who is far away in Inuqiu.
Have you ever thought about the feelings of the eldest brother and the entire Inuqiu Qin people. ” Ying Kang listened and was silent for a long time.
In fact, when he heard that the royal family canonized himself as a loose uncle, he also thought about this question a little, but he only thought about it for a while, and did not continue to think deeply.
Now, when Yingzhao made this issue clear, he also realized that it was indeed a problem.
Yingzhao continued: "And when the royal family canonized our Qin people, they did not canonize us as the Qin State, but let us inherit the title of the original scattered country, which actually shows that the royal family does not want to sincerely reward our Qin people, but just let me inherit the title of other countries." ” The truth is actually such a truth, but when the Zhou royal family canonized the princes, it was mainly rewarding their own children, and the so-called seventy percent of the princes in the world were princes surnamed Ji, which is what he said.
Now that people can give the princes to you Qin people, it is already very good, can you expect people to directly reward you Qin people as principalities That's absolutely impossible, and of course Yingkang can understand this meaning.
In fact, Yingzhao and Zhao Boyu can also know this meaning.
So, Zhao Boyu said: "Si Nong Ling, we all understand the truth you said, but if you think about it, it is already very good that the Zhou royal family can reward us with the land of scattered countries, and it is absolutely impossible to expect people to directly reward us Qin people as principalities."
And at present, the royal family can reward us Qin people, not only recognize the contribution of our Qin people to the royal family, but also allow our soldiers to have the opportunity to be promoted.
In the future, all our soldiers will still have a chance to be promoted, I don't care how the royal family rewards them, but I don't want to miss this opportunity. ” Yingzhao knew that Zhao Boyu's words were ugly and reasonable, and what he said was all the truth, what else could he say At the beginning, I came out with so many Qin soldiers, after several years of struggle, I don't know how many soldiers died in the battle, and now the opportunity has finally come, and no one will give up easily.
It doesn't matter if he is a scattered country or a future Qin state, as long as he can establish a state.
This is not only Zhao Boyu's personal thoughts, but also represents the thoughts of all the Qin army soldiers who followed Yingkang out of Inuqiu Definitely not, but if you don't give up the opportunity to be rewarded this time, it means that the Qin people are going to split, can Ying Kang think about this major issue Although he is a person who has crossed over, he is also a native of Guanzhong after all, and he is also a descendant of the Qin people.
Since he is a descendant of the Qin people, he can't watch the Qin people split in his own hands, otherwise he won't become a sinner of the Qin people.
Ying Kang knew very well that if this matter was not handled well, it would definitely be a disaster for the Qin people, not happiness.
Take Zhao Boyu as an example, if Ying Kang named him the Sima of the Scattered Kingdom, it means that he is already an official of a country, but his father Zhao Zhou is just a small dog Qiu Ling of the Qin people, can his father accept such a big difference Obviously, such a huge difference will cause a lot of contradictions between the Inuqiu and the Guanzhong Qin people
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