For the rule of law in the world, Yang Zhu agrees.
But he saw that the rule of law also had inevitable drawbacks.
However, all things in heaven and earth need a law and a code of conduct.
If there is no standard, it will not work, and it will not work without the rule of law to govern the world.
Since it is a disadvantage and cannot be avoided, I can only sigh and persuade the people of the world to abide by the law and try not to let those who hate and envy you succeed.
The world is so big, the population is so large, and there are all kinds of people, and the forest is really big, and there are all kinds of birds in it.
Who knows how you're offending people, isn't it?
When the rule of law comes to the world, Confucianism can be used to assist.
Confucianism is inherited from the Zhou system and practiced in society, and its merits can be seen.
Besides, no matter how the world changes, people still inherit the memories of their ancestors.
The world is not chaotic, and people urgently need etiquette and other local principles and norms of behavior.
After talking about the rule of law, Yang Zhu began to talk about the proposition of "Confucianism in the prosperous era".
The next morning, on the pretext of watching Zhuang Zhou's martial arts swordsmanship, Yang Zhu went to the grove.
The arrival of the master surprised Zhuang Zhou.
Since Song Jiazhen came back, the master has not taught him martial arts and swordsmanship, but only taught him Taoist martial arts and the Taoist breathing and spitting techniques in the house.
Master Zhuang'er came to Zhuang Zhou and whispered: "Today, I will talk about Confucianism in the prosperous world, and I don't want to talk about it anymore.
Two fast horses have been prepared for the division, and they will leave secretly around noon, do you know that you are also ready, we are ready to leave at any time."
Only him, Tianya Nameless, and Zhuang Zhou knew about this matter, and none of the protectors were brought.
Otherwise, it would not be a retreat.
"Master" Hearing that he would leave today, Zhuang Zhou's tears flowed.
Last time, a person left the Mo family without hesitation, and he was not nostalgic at all.
This time, there was a sudden feeling of parting from life and death.
Leaving this time, I don't know what year and month it will take to come back here, after all, this is the place where he has lived for ten years, the place where he was born and raised. and followed the master away, and the mother had to be separated from the mother again.
There is also the little junior sister Rong'er, where is she now and where is the master, and whether she can see him again "Don't bring anything, just bring the most important thing, like your sword.
Where can we buy clothes on the road, do you know that if you don't cry, you will leave your hometown when you grow up, and the man will be determined to be a family in all directions, and the love of children will not grow into a big thing."
"Hmm" "You practice your Mo family's nine swords to me, and you don't have your double swords in Changjin?"
"Hmm" Zhuang Zhou held back his tears, waved the sword in his hand, and practiced one move at a time After breakfast, according to Master Yang Zhu's meaning, he didn't bring anything else, so he brought the sword, and came to the podium as usual.
The end of the world did not come namelessly, and the man in black followed, as usual.
For Confucianism, Yang Zhu once studied it deeply and systematically.
He didn't judge too much, he didn't explain too much.
It just explained "filial piety, loyalty, loyalty, faithfulness, courtesy, righteousness, honesty, and shame", saying that in troubled times, these are all shackles that bind other people's thoughts.
In troubled times, survival comes first.
"Only when we live on our own can we fulfill the filial piety of a child and support our parents.
The same is true for us, only if we live ourselves, we can help our brothers and sisters, and only when we live ourselves, can we do everything.
But it doesn't mean that we just want to live for ourselves and don't do our filial piety, regardless of the life or death of our parents, brothers and sisters, and even frame our parents and brothers and sisters Filial piety should be talked about, but don't go too far.
If you don't go too far and publicize it too much, some parents will ignore the difficulties of their children's lives, treat their children as objects of slavery, and if you don't serve them well, they will say that you are not filial Loyalty is also not dogmatic loyalty, we should be loyal to whom, not unconditionally, and loyal to the enemy, and the world and some Confucian disciples like to be loyal to the death In the same way, we are to believe in those who are trustworthy, not to the enemy, and not to those who do not understand.
Let's first show people with small letters, test the sincerity of the other party, and whether the other party believes or not.
We can believe when we are trustworthy.
Instead of being dogmatic like some Confucian disciples and the rest of the world, using faith to accuse others and demand others Etiquette, we must abide by the etiquette system, but it is not a formality, etiquette must be from the heart, and the world and some Confucian disciples are more formal, used to point fingers, and act as a model judge of the truth Righteousness and righteousness must be righteous and righteous on the premise of not endangering one's own life, and we must have righteousness in our hearts, not superficial forms.
And don't use righteousness to accuse others, when you have no righteousness in your own heart.
The world and some Confucian disciples like to preach and persuade others to disregard their lives for the sake of righteousness and fame, which is also unacceptable, this is to persuade others to die, to treat others as fools, and not to cherish other people's lives.
Life is more important than anything else.
We must have righteousness in our hearts, but it is not necessarily necessary to realize it, depending on the situation, we cannot generalize, when we are obligated and cannot avoid it, we can stand up.
It is not impossible to sacrifice one's life for righteousness For example, we Taoist protectors, they just don't have anyone to persuade them to become protectors.
They all volunteered to become Dharma protectors and were willing to sacrifice their lives to spread the Dao.
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You must not be dogmatic and ruin your own life.
Honesty means integrity.
To be an honest person, don't be greedy, take advantage, don't belong to yourself.
Money and things outside the body, what do you want so much, what you can eat, how much you use, you say you spend it to squander, you say you toss what doesn't belong to you in the first place, what you toss, but it turns out to provoke the world's scolding or give up your life because of it, is it worth it?
Shame is shame.
Anything that is unreasonable or contrary to conscience will never be done.
It is impossible for people not to make mistakes, but when they do, they must be corrected.
It's not a bad thing to make mistakes, a person makes mistakes, and when he has shame, he knows self-esteem and self-respect."
Yang Zhu deliberately did not fully explain Confucianism, and asked everyone to wait for him in place.
And he could take advantage of this opportunity to leave.
Before noon, Yang Zhu walked off the podium with Zhuang Zhou.
The man in black followed, thinking he was going back to rest.
When he arrived at the residence, Yang Zhu glanced at Zhuang Zhou and walked to the side.
Zhuang Zhou stopped the man in black, didn't let him follow, and talked nonsense with him.
Wait until the master is gone, and then go to the other side.
When the man in black couldn't see him, he quickened his pace and ran away.
Bypassing the podium, the two of them walked out of the altar like thieves.
Outside the altar, Tianya Wuming prepared three fast horses, and the three of them didn't speak, and ran away as if they were running.
Under the podium in the afternoon, people were still waiting for Yang Zhu to appear under the scorching sun on their heads.
It wasn't until the man in black came over that everyone knew that Yang Zhu might be gone.
When the Taoist protectors learned that Yang Zhu had gone into hiding, they cried one by one Yang Zhu went into hiding, indicating that Taoism had no leading figures for the time being, and Taoism might decline as a result.
Under the podium, many talented people heard that Yang Zhu might have gone into hiding, and they also shed tears of regret one by one
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