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Chapter 152: Leaving the Ancient Village


In the autumn of 351 BC, Zhuangzi was nineteen years old and eighteen years old.

His children came one after another, and he became a father.

Last year, he did not promise to choose one of the nineteen village girls to be his wife and settle down here.

Grandma, the village chief, and the elders were all very sorry, and no one forced him anymore.

The nineteen village girls, all of them cried incomprehensibly.

According to the customs in the village, if the village god does not choose you as his wife, you cannot have anything to do with the village god.

They are pregnant with the seed of the god of the village, and can only wait for the child to be born, and then wait for the child to be weaned.

Then they can find another man to marry them. has been a girl who serves the god of the village, and she is fragrant and sweet in the village, and she doesn't worry about getting married at all.

But none of them wanted to marry Zhuangzi They are all about the same age as Zhuangzi.

Zhuangzi is so good, who doesn't want to marry a better man Since he didn't promise Grandma and them, he has passed the period of sacrificing to the god of the village, and he is no longer the god of the village, and he is the same as ordinary people.

The house of the god on the other side of the sacrificial platform was uninhabitable, and he lived in his grandmother's house again.

During the day, in addition to helping Grandma and the people in the village, he spread his Taoism while working.

The current Zhuangzi has the same tone as his master Yang Zhu, as long as someone asks him, he knows everything, speaks endlessly, and speaks the Tao.

In the past, Zhuangzi was a person who was not good at words, but now Zhuangzi does not speak if he does not speak, and when he speaks, he talks endlessly.

Maybe he has been an honest, kind and unsociable person since he was a child, but now he is still the same, he doesn't like to talk to strangers and unfamiliar people.

But once they got acquainted with each other and got to know each other, he talked more.

At night, as long as it is not raining, snowy, or windy, he will go to the square on the side of the altar to teach Ah Zhuang and others martial arts, regardless of spring, summer, autumn and winter.

After teaching fist and foot kung fu, he taught weapons, and when he was resting, he taught everyone martial arts and mental techniques, and taught everyone Taoist breathing and spitting techniques.

In the winter of 350 B.C., when Zhuangzi was twenty years old, all nineteen of his children were born.

There are a total of ten boys and nine girls, all of them are strong and healthy, and the people in the village like them, and they are all silently thinking in their hearts about who they will marry in the future.

This winter, several of the children have been weaned, and according to the traditional customs in the village, their mothers can get married.

At this time, the village girls can also turn back to chase Zhuangzi again, or they can accept the pursuit of others and marry out.

So at this time, Zhuangzi encountered problems again.

He will once again face a choice, whether to stay and refuse to chase the child or watch the child marry someone else It is impossible not to accept the child's mother's pursuit, and he must watch the child and his mother marry someone else.

Maybe the person who marries out is not a young offspring, an old person, a disabled person, or something he doesn't want to see In fact, that's exactly what happened There are not many young offspring in the village, and there are not many normal and healthy men.

It is precisely because there are no normal and healthy men in the village that he worships the god of the village, and he is the god of the village.

Therefore, the person who the child and his mother marry must be a very old man, or a man with a physical disability What makes him even more unacceptable is that the man is not single but a man with a wife, because they are men, and what is lacking in the village is a man, so as long as there is a man who wants it, you are willing to marry, which is in line with the customs in the village.

Giving birth to children and reproducing offspring is a matter of heaven and earth, and no matter who objects to it, it is invalid It was because of this winter that Zhuangzi decided to leave here.

Before leaving, he returned to the top of the mountain and said goodbye to the Master.

The houses on the top of the hill have been uninhabited for a long time, and have been invaded by wild animals such as wolves, wild boars, and bears, and the roofs have rotted because there is no thatch.

Seeing the weeds and shrubs growing again, Zhuangzi's heart was sad.

The little bits and pieces of living here with the Master came to my heart again.

After looking inside and outside the house, he couldn't help crying I cried for a long time before I stopped.

He had to go down the mountain, or it would be dark before he was in the stockade.

Although his martial arts have grown a lot, there are too many beasts in the mountains.

I'm afraid that I'm not afraid of wild beasts, but according to Master's theory and my own understanding of Taoism, it's better not to infringe on the lives of wild beasts.

The law of survival of nature is non-aggression, peaceful coexistence, harmonious life, only when the need for survival, forced to slaughter other life, including the same kind, this is the essence of the philosophy of survival Facing the thatched hut where he once lived, Zhuangzi knelt down on his knees, kowtowed three times in the direction of the master's meditation.

Then he raised his head and said, "Master, disciple is gone, Master, thank you, Master, I already have descendants, I will do my best to travel around the world, spread Taoism, let everyone in the world understand Taoism, learn Taoism, be a real person, be a person who is not used by others, and be a free person."

I want to teach everyone the philosophy of survival, so that everyone can live to the end of their lives, complete the process of being a human being, feel life, and cherish this opportunity to be a human being.

The Tao has given us the opportunity to be human beings, and we should cherish it and not die before we feel the joy of life Our life, when we are fetuses, can bring hope to our mothers for their future lives; When you are a baby or a child, you can bring happiness and hope to your mother and relatives; We grew up, we had our own lives and hopes.

We are looking forward to a better future, and we are constantly working hard to achieve our life ideals We are adults, we are going to marry and have children.

Nurturing new hopes, we need to support our parents and elders, so that they can live a happy old age, and repay them for raising us When we grow old ourselves, we grieve the loss of our loved ones.

We also have our own happiness, we watch the children born from marriage, and the descendants are all promising, all of them are equally filial to us, and give us a happy old age until we die.

This is our complete life, there are joys, sorrows, and hopes, we have worked hard, although we have not achieved anything in our lives, but we are worthy of heaven and earth, our parents and all the people around us, our life, is a life without regrets, Master, I am gone."

At this moment, in front of him, the phantom of the master appeared Master sat cross-legged in the void, his eyes slightly closed.

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"Master, Master, Master" Zhuangzi stood up and threw himself at the master.

Master's phantom disappeared, and in his mind, Master's voice came: Go down the mountain, you can travel around the world, you have attained the Tao of Zhuang'er "Master, Master, Master":