Zhuangzi believes that in terms of criminal law, it is best not to harm others, not to cause others to be disabled or embarrassed.
For example, cutting noses, chopping hands and feet, or whatever, you can't brand marks on other people's faces.
If you make others disabled, how will others live in the future, it is not good for your country's population and physique, and there are many disabled people in your country, and you still have to support them, isn't it?
Zhuangzi's suggestion was to either punish him for his goods, or kill and treat his enemies, and kill those who have made mistakes in treating his own people, and punish him for his goods.
But keep the rations for others to survive.
Survival comes first, if you don't let others live, others will definitely resist desperately.
And for those who do not have even possessions, they shall be punished as coolies.
For burning, it can be used on slaves and captives.
Brand them and prevent them from escaping.
Former slaves, as long as they were not slaves who had been slaves for generations, should be discerned and given legal status to engage in various undertakings.
For those who have problems with their heads and always have trouble getting along with the masses of the people, criminals, and the like, let them become slaves.
Those who refuse to accept and resist will be killed "You mean to exclude dissidents," Wei Yan asked.
Zhuangzi shook his head and said: "It is also not called the exclusion of dissidents, this is called the elimination of the common enemies of the people, all those who affect the survival of others, those who affect the survival of the majority of people, and those who only care about their own survival and pleasure and do not care about others, should die."
The intoxicated chapter A novel is in the hey smoke Therefore, this is not the exclusion of dissidents, but the exclusion of public enemies and the exclusion of dissidents should be from the perspective of individuals, and the exclusion of public enemies is from the perspective of everyone, and the results of the two are different."
"If you do what you do, then the princes, kings, and hereditary nobles will be the enemies of the people."
"It's not just them, the officials below the princes and kings.
They are the defenders of the royal power and the hereditary nobility, and they use the power given to them by the king to rise above the people and are the common enemies of the people. ” "How does your theory feel like it's promoting individualism again?"
Wei Ying's face changed, and he felt that Zhuangzi was indirectly talking about him, he was also an official under the king, he was a great good man of the Qin State, and an official under Qin Xiaogong of the Qin State.
"If a country can't be managed in a unified manner, then it's not waiting for the end, it's not to mention the conquest between the princes, if the Hu cavalry from the north comes, our Great Zhou world will be over."
"Wrong" Zhuangzi interrupted: "This is a change of mindset that has changed, and everything is normal.
The state still needs it, so do the officials, and the hereditary aristocracy still exists, but the concept has changed who will give the slaves a way to live first, unleashing their freedom and creativity.
Whoever can give the majority a way to live and unleash their freedom and creativity will have a princely kingdom that will be strong.
Of course, this is to infringe on some of the interests of the hereditary nobility and the princely royal family, and to make those who do not work hard to be afraid.
They will lose their former superiority, and they will go to work.
If they don't work, they can't eat, and the wealth and glory that their ancestors won for them are dissatisfied But if we all think like that, if we all think like that, if we all get rich and glorious one day, and we can enjoy it for future generations, and if we all think like that, society will be in chaos forever.
Who doesn't want their children and grandchildren to be rich and glorious, right?
In fact, it is just a change of concept For most people, it is still respect for princes, kings and hereditary nobles, after all, their ancestors have contributed to this country, without the dedication and hard work of these people, there would be no country today, but after all, it is the dedication and glory of the ancestors, not the eternal source of blessing for their descendants, and people respect your ancestors, not their descendants.
If future generations are to enjoy eternal blessings, they must also contribute Isn't it As long as the concept is changed, the family members of the princes and kings are respected by the world.
And without merit to the world, blindly enjoying the blessings of the ancestors is despised Don't get me wrong, I mean officials who blindly defend the power of the king and the interests of the hereditary nobility, not officials who think about the people like you, Wei Ying."
Wei Yan let out a heavy breath before he didn't think about it any longer He felt that Zhuangzi was right, but how many people could really understand how many people were officials in the court, and how many people were thinking about the people, who did not think about themselves first, and then greeted the princes, kings and superior officials, so as to get more benefits Born in troubled times, most people are thinking about themselves, their children and grandchildren, relatives, and families, and how many people can consider problems from the perspective of the people and deal with others However, when Taoists came to preach and interpret the nature of human nature, these people stood up and pointed fingers from the perspective of managing society and serving the people.
Because when Taoists make the nature of human nature and the nature of society clear, these people will lose a place to eat.
If they lose their jobs, they lose their sense of superiority, and they feel scared, so when Taoists come out and preach, these people instinctively oppose and rebel.
It is precisely for this reason that later generations summed up a sentence: learn Confucianism when you are proud of life, and think that Confucianism is the right way in the world.
When you are frustrated in life, you learn Taoist thought, and think that Taoist thought is to the point, and it is the real philosophy of life.
However, most people in later generations understood Taoist thought as "escaping from the world", rather than actively responding to the world.
Zhuangzi and Wei Ying finally talked about going together, and before they knew it, it was past the time of the last dynasty.
To be honest, at the beginning, Wei Ying really underestimated Zhuangzi.
However, it was also Zhuangzi's first impression of him, and it was indeed a bit second.
When Zhuangzi analyzed the social situation and explained Taoist doctrine, Wei Ying did not agree with it at first, but when Zhuangzi talked about "changing concepts", he began to be convinced.
An attendant saw that Da Liangzao had been talking to Zhuangzi, and from last night to now, he had forgotten about going to the court.
He didn't alarm Da Liangzao, went to the court, stood outside the main hall, and waited for Qin Xiaogong to ask something.
For officials like Da Liangzao, it is okay not to go to the court.
There is no need to ask for leave or anything, there will be special attendants under his command to pass the general situation between the two.
When the princes and kings needed to inquire about something, they came forward and told him that they had not come, and that his attendants were waiting outside the palace.
Sure enough, after Qin Xiaogong went to the court, he asked about other things, and began to ask why Da Liangzao didn't come to the court.
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The eunuch stepped forward to spread the word that the attendants of Daliangzao were waiting outside the temple.
"Announce Him In" The attendant beside Da Liangzao walked in quickly and knelt down at His Highness.
"What are Da Liangzao busy with?"
asked Qin Xiaogong.
"Returning to the Lord Daliang, he is seeing an old man, called Zhuang Zhou, who is the inheritor of Taoist Yang Zhu.
Da Liang Zao and he have been talking since last night, and they are still talking."
Qin Xiaogong asked in surprise: "What is the inheritor of the Zhuang Zhou Taoist Yang Zhu Gaoren?"
After asking the reason for the matter, he immediately asked the ministers what else was going on, and they had nothing to do to retreat from the court.
I heard that it was Yang Zhu's inheritance disciple, and Qin Xiaogong rushed over after retreating from the dynasty.
"Shh Qin Xiaogong didn't let people go in to report, and quietly rushed over.
At this time, Zhuangzi was talking endlessly about how to govern the world.
Qin Xiaogong ordered someone to bring a stool, sat outside the door, and listened with his ears sideways.
"Uh-huh" Hearing the highlights, Qin Xiaogong couldn't stop nodding and humming in his heart
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