The sun had already risen, and the sun was shining brightly.
In the room, it became quiet again for a while, and only Zhuangzi was preaching.
The beggar half leaned against the door of the room, his eyes looking at Zhuangzi, who was sitting cross-legged on the bed.
His brother begged, leaning against the bed in the hall, as if listening with his ears tilted.
Selling children sat cross-legged at one end of the bed, and was also listening to Brother Zhuang's preaching, and forgot to make breakfast.
The two grey-clad mages had probably been standing for too long, and were already sitting on the edge of the bed.
The eyes of the two were round, and they were still protecting Zhuangzi.
Although it was the first time for the money shopkeeper in the room to hear Zhuangzi preach, he, like the other Dharma protectors, listened attentively, and forgot the time and hunger.
The black-clothed senior brother sat cross-legged at the door of the room, listening to Zhuangzi's sermon while protecting Zhuangzi.
Zhuangzi spoke eloquently, endlessly.
Now, he is becoming more and more proficient in preaching skills, one link after another, and one link after another.
After talking about "how to survive in the cracks", he began to talk about how not to be swayed by others and not to be used by others.
"How can we not be swayed and used by others?"
Zhuangzi's so-called "survival in the cracks" is, to put it bluntly, to teach you how to exploit loopholes and teach you to adapt to the environment.
First of all, don't do anything illegal, be a law-abiding citizen, and choose a profession and environment that is more conducive to you.
It's the external cause, and then it's the internal factor, which is that you have to have one or a few survival skills, and then you explain how many survival skills we are born with.
Zhuangzi also said that not only men are handsome and women are beautiful, but they are born survival skills.
Even the disability of people with disabilities may be their survival skills.
At the very least, people with disabilities do not need to pay taxes to the state and do not need to go to the battlefield to die.
It can even be subsidized by the state.
Often, in order to show the benevolence of the king, a country will subsidize and take care of the disabled, so as to buy people's hearts and win a good reputation.
If you are one of the lucky disabled people who are favored by the king, then your disability becomes your survival skill.
There are also people with disabilities who can go to the streets to beg, and begging is also a survival skill Zhuangzi believes that if we want to live a good life, we must not only survive in the cracks, but also have a correct outlook on life If our outlook on life, the world, and the universe is not correct and healthy, we will not be able to live happily.
Even if you find the gap that allows us to survive, you are still unhappy Living an unhappy life is not a correct and healthy life Zhuangzi believes that life should be happy and free "When it comes to how not to be swayed and used by others, first of all, we must talk about our Taoist outlook on life, worldview and cosmology.
Our Taoist outlook on life, worldview, and cosmology is to follow the Tao.
We Taoists believe that life is just a process of life, and like other species on the earth, it is just a species born at the right time."
Zhuangzi again concisely preached the Taoist Tao, and then talked about the Taoist outlook on life, the world, and the cosmology.
Taoists believe that life is just to live for the sake of living, to complete the process of being human for the sake of being a human being given by the Tao.
Therefore, we are pessimistic in our lives, that is, we live purely for the sake of living, and we have that feeling of "pasting tasks".
Of course, this is the shallow view of some Taoists.
And those who really know the Tao and those who understand life, they think that life is a very happy process.
In this process, we go through the fetal period, the infant period, the young adulthood, the young age and the old age, and the content is very rich.
Therefore, life is not a "paste task", being a monk for a day and hitting the clock for a day, and mixing a day is counted as a day.
After we have a correct outlook on life, the world, and the universe, we have to live and complete the life process of "being born as a human being".
So how can we not be swayed by others, not used by others, and not used by this society?
When you have a Taoist outlook on life, a worldview, and a cosmology, you won't pursue things outside your body.
For example, power, money, property, honor, vanity, status, beauty, etc., all of which have no meaning for Taoists.
If you want to have power, whatever you want to do, as long as you have food, as long as your salary can support yourself and your family, it is enough.
Aren't you just a few decades of life, what do you want power to do, if you use power to do whatever you want, you probably won't live to old age.
In front of the Taoists, your power affects the bottom line of the Taoists' survival, and the Taoists may kill you.
You say you want to have power, what's the use of yourself and murder yourself?
Money, property, money, too much property is not a good thing, when others have no money, property, you have money, property, when you have too much money and affect the lives of others, your life may be in danger at any time Money and property are enough, and a small amount of surplus is okay, so be prepared.
Too much will become a burden, a factor that affects your happiness and life.
It's okay for honor to bring you food, it's good for you to survive, and it's okay to have honor.
And if you think of honor as all that you have in life, then you are wrong.
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It would be even more wrong to think about leaving a name for the world.
First, you can't feel the vanity after death, and secondly, the history of human beings is limited, and when human beings, like other species on earth, disappear, you still have a soul name Vanity and fame in history only belong to human history Vanity and status are the same, which are good for your survival, and it's okay to have them.
And to take all of this as everything you have in your life would be wrong.
If you regard the pursuit of beautiful women and handsome guys as everything you have in your life, then you are wrong.
The key is whether they can bring you meals or not.
If you want to provide for them, then it won't be worth it, and if you pursue physical pleasure and make this simple pleasure all you have in life, then you are wrong.
If you feel that seeing the other person has that kind of pleasing feeling, it's okay, but it can't affect your survival.
If you are starved to survive for the sake of pleasing to the eye, then it is your fault again.
There is more to life than that.
If you pursue the worldly things, the things outside the body, the pursuit of everything, and the endless and bottomless pursuits, you will be tired of living, and you will be swayed and used by others Others have used you to achieve their goals, and you think that you have used others to achieve their goals.
In fact, you are all taking advantage of each other to pursue the superfluous things in life.
Actually, you're all messing around If tossing and turning can bring happiness, that's it.
If the tossing brings tiredness and danger to life, then it should not be.
If a person is swayed by others, used by others, and involved in the social tide, then what this person does, including everything, in the eyes of others, in the social tide, others say that you are wrong, and you may think that you are wrong.
Because you're being swayed by someone else.
If a person is not swayed by others, used by others, and not involved in the social tide, then he is free, and everything he does is right and wrong, and it is also right to accuse others of being disloyal, and he can use "loyalty and filial piety cannot be both" to resolve it; Others say that he is not filial, but he can also use "loyalty and filial piety cannot be both" to resolve it.
If you are swayed by others, used by others, and involved in the social tide, others say that you are unfaithful, you are an unfaithful person; If others say that you are not filial, then you are a filial person.
Someone else draws a circle under your feet, saying that this is a prison, you can't get out of prison, and if you get out of prison, you will die, and you are too scared to get out of the circle that others have drawn.
Someone waved their hand and said, "I said that you did it wrong", and as a result, you were not wrong, and you suspected that you had done something wrong.
On the contrary, if you are not swayed by others, even if you are heinous, you can still stand on the moral high ground and accuse others of being unfilial, unfaithful, disloyal, unfaithful, unruly, unjust, incorruptible, and shameless If you are not swayed by others, you have a reason, you have a reason: