Yesterday evening, after arguing with Zhuangzi, Meng Ke returned to his residence, restless.
He has always been very cautious in his dealings with people, and he is very attentive in what he says.
Where did I think of how I met Yang Zhu's granddaughter Yang Qing'er, who became too much.
It's really a show to meet a soldier, and it's unreasonable to say.
When you meet someone like Yang Qing'er, you can't reason with her at all.
Besides, he felt that he couldn't make sense with Zhuangzi.
In front of Zhuangzi, their Confucianism was fundamentally wrong.
Zhuangzi thinks so, and if you want to argue with him, it's really not an easy task.
Since you can't argue with Zhuangzi, it means that you really scolded Yang Zhu.
"I'm not me, I'm not me, I'm just an analogy, I said that I don't want to help others with all my hands, then I'm not a beast, what's the difference between that person and a beast, I'm not talking about it, I'm not talking about it?"
Meng Ke was very aggrieved He has defended himself countless times in his heart, but what is the use of justifying yourself Yang Qing'er grabbed you and scolded you for the sentence "Yang Zhu is also a beast", so she thought that you scolded her grandfather Yang Zhu, so she was entangled with you.
As for Zhuangzi, he does not grasp this point, but interprets it from the perspective of Confucianism, not only thinking that your words are wrong, but also that the theoretical starting point of your Confucianism is wrong.
People directly say that you Confucians talk about things from the perspective of managing society and the country, not from the perspective of people.
People say: Society and the country are a combination of people, and only by saving and governing people first can we talk about saving and governing the country.
In front of Zhuangzi, he found it difficult for him to refute his Taoist theories.
For the time being, he can't refute the Taoist theories that Zhuangzi preached.
It is the combination of people that form society and country, and this is indeed the case.
The state is formed because of people, and it is in order to better protect the people that this model of the state is formed.
Therefore, state institutions cannot be above the people.
He couldn't refute Zhuangzi at this point.
On the contrary, he must also agree with this view.
But how should individual people be edified?
If we don't use Confucian methods and don't implement Zhou rituals, what do we use to educate the people?
The starting point of Taoism is to stand in the perspective of individual people, first to divide society and the state into pieces, to educate individual people, and then to reorganize individual people into families, clans, groups, and countries.
And we Confucianism are directly from the perspective of state administrators, to educate the people, isn't it faster and more effective, our Confucianism is to first combine individual people into society and the state, and carry out unified education.
And then it will be indoctrinated in parts.
Isn't that okay?
Taoism is to first divide society and the state into parts, and then reorganize them.
Confucianism, on the other hand, is to take advantage of the situation and use state institutions to combine individual people for unified education.
And then the whole thing is edified.
Confucianism and Taoism are just different from each other in terms of theoretical starting point, but this does not mean that the Confucian theory is completely wrong.
Could it be that the Taoist theory is so perfect?
After the Taoists have broken up socialization, what if they can't be reorganized?
If that were the case, the society and the state would not be completely dispersed The Taoist reorganization proved to be a failure It will only cause more people to go to the mountains to live in seclusion, living in isolation.
It makes people escape from reality and dare not face it And we, Confucianism, advocate a "positive life".
Thinking of this, Meng Ke had the confidence to continue debating with Zhuangzi.
But as soon as he thought of Yang Qing'er's posture, he cringed again.
After thinking about it, Meng Ke finally decided: temporarily leave the Jixia School Palace and temporarily avoid Yang Qing'er's entanglement.
I can't provoke it, I can't tell you clearly, I'll hide from you and let you not work Meng Ke left a letter, did not say hello to anyone, took his scholar, with his regrets, and left the Jixia School Palace overnight.
This is the first time that Meng Ke, who later became the sub-saint Mencius, came to Jixia School Palace.
He stayed for a short time, and under the threat of Yang Qing'er, he quietly left.
Originally, he wanted to give lectures and preach in the Jixia School Palace to spread Confucianism.
It backfired, and he had to return to his hometown to study and teach to make ends meet.
Tian Gongzi's Tian Fu.
"Boom" "What Meng Ke left the Jixia School Palace?"
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When I returned to my brother's Tian Gongzi, I learned that Meng Ke and Meng Caizi left the Jixia School Palace and left the capital last night. was so angry that he threw the tea bowl on the ground on the spot, and was furious at the messenger, as if the messenger had driven Meng Ke away.
"He left a letter to Tian Gongzi" The messenger carefully handed the letter up.
It was the first time he had seen their son-in-law go so far In their minds, Tian Gongzi is very good.
Knowledgeable, knowledgeable, and ambitious, and dedicated to the people, they have never been so angry with them for no reason.
"It's all Yang Qing'er's duck voice, if she hadn't threatened Meng Ke and Meng Caizi, Meng Caizi would not have left."
After reading the letter left by Meng Ke, Tian Gongzi let out a long sigh.
It's really Meng Ke's departure that is a big loss for the Qi Kingdom Zhuang Zhou, what kind of virtue do you have, how can you just be clever and eloquent Zhuang Zhou, why did you get the title of "Zi", and why did you get the title of "Zi", a person who is unclear and controversial, you are also worthy of being called "Zi" you Zhuang Zhou, when you worshipped Yang Zhu as a teacher, you really sincerely apprenticed, and you didn't have the idea of revenge Zhuang Zhou, your master Yang Zhu is really feathered and ascended, or was killed by you, you avenged the murder of your father in your early years, pretending to have been living in seclusion in the mountains, who will prove to you, you and your master are in seclusion in the mountains, who will prove to you, your master is feathered and ascended Zhuang Zhou, you're finished, you have a problem with your personality, you have a problem with this person, you have shit on your ass, and you, a person with a problem, are not worthy of being the inheritor of Taoist doctrine Zhuang Zhou, you're finished, I'm not done with you "Let's go to the Jixia School Palace" Tian Gongzi stood up and walked outside.
His subordinates hurriedly ran to the front and prepared a car for Tian Gongzi.
Now Tian Gongzi regrets it, and he should not have arranged for Zhuangzi to preach in the Jixia School Palace.
For a controversial person like Zhuangzi, Jixia Xuegong should not be taken in.
But it has been arranged and cannot be withdrawn, so it can only be left at that.
But he can't just let Zhuang Zhou succeed easily.
Zhuangzi's clever words are eloquent, and he is convinced.
If he Zhuangzi had gained a firm foothold in the Jixia School Palace through two days of preaching, then he should really have been killed by a head-butt.
It's better to go to the Jixia School Palace now to make arrangements, and do some tricks and feet, so that Zhuang Zhou can't preach
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