After talking with his father-in-law for a while, Song Cucheng sent someone over to invite him and asked the two to go to the family banquet.
The two didn't say anything, except that Bai Xue gave birth to a boy, they didn't talk about anything else, and they didn't dare to say it in detail.
Everyone is a shrewd person, they know what kind of place this is, and they dare not go into details.
The relationship between Zhuangzi and Bai Gui is not to mention the relationship between the son-in-law and the father-in-law, even if there is no such relationship, the two can talk about it.
When the two met for the first time in Wei, they hit it off at first sight and talked very speculatively.
Later, when they were in the lacquer garden, the two had an in-depth conversation again.
If it weren't for Song Juecheng's house this time, the two would be able to talk for a day or two nights.
It shouldn't be a few days and nights.
Zhuangzi and Bai Gui seem to have endless words, and the two have the feeling of "heroes see the same".
Unfortunately, the two didn't have that time to talk for a few days and nights.
For the first time, it ended because Bai Gui was hunted down by the king of Wei.
The second time ended because Dai Daguan stirred up the situation.
The third time is this time, in Song Juecheng's house, there is something to say, but it is inconvenient to say.
The fourth, not the fourth, was the last time Zhuangzi and Bai Gui met.
At the family banquet, Song Juecheng first expressed his gratitude to Bai Gui and thanked Bai Gui for his investment in Song Kingdom.
Then there was the parting sigh. said that he would bother Bai Gui to go on a trip in person to invite a certain smelting master or something.
When the Song State was ready to exploit the mining industry, it was necessary to need talents in smelting.
After the ore is mined, it must be smelted to produce iron, steel, and copper.
So this master smelter is very important.
But Song Quecheng knew that Bai Gui left this time, and he would never come back, but he couldn't let him go.
So I had to pretend to smile and hold such a family banquet.
In order to show his sincerity, he had no other ideas, so Song Juechengcai specially invited Zhuangzi to accompany him.
If Zhuangzi hadn't been Bai Gui's son-in-law, he wouldn't have invited Zhuangzi to come.
Since Zhuangzi was invited, there must be a reason to invite someone.
So he pretended to invite Zhuangzi to come and preach.
When Zhuangzi passed by the Qin State, he preached to both Qin Xiaogong and Wei Ying in the Xianyang City of the Qin State.
When passing by the Wei State, he gave a sermon to the king of Wei and the general Pang Juan in Daliang.
When he was in the state of Qi, Zhuangzi also preached to the kings of the state of Qi.
When he arrived in the capital of the Song Kingdom, he naturally wanted to invite him to preach Zhuangzi.
Moreover, Zhuangzi is a native of the Song Dynasty.
As the king of the Song Kingdom, how could he not even hear Zhuangzi's preaching Because of these external reasons and oppression, Song made the decision to ask Zhuangzi to preach.
That's the thing, it doesn't matter if Zhuangzi preaches or not, it is still necessary to deal with the situation.
Zhuangzi was so honored that he was invited by Song to preach.
In fact, he is just a foil, a prop to bring in the situation for Bai Gui to see.
Let Bai Gui feel that he can be an adult, and let Bai Gui feel that Song Guo still has his concern and a son-in-law here.
Let Bai Gui feel that he Song Juecheng cares, cares for, and values his son-in-law very much So Zhuangzi was so honored that he was invited to preach by Song Kuicheng.
After expressing himself to Bai Gui, Song Kuicheng turned to Zhuangzi and asked Zhuangzi a few simple questions.
Regarding the current problems of the Song State, the current form of the Song State, and the problems that the Song State needs to solve urgently.
Zhuangzi was not modest, told the truth, and analyzed it in detail according to the situation.
In the end, how to do it and make a decision is Song Quecheng's own business.
During the banquet, Zhuangzi did not call Song Que "Uncle Jun", but "Lord".
For this, Song Juecheng is very satisfied.
Now Song Juecheng is afraid that Dai Liuer will call him "Brother Jun" and Zhuangzi will call him "Uncle Jun".
He didn't want to recognize this family, and he didn't want to recognize this "sixth sister" and "nephew".
Although the former Aunt Qu was very good to him and his mother.
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But he felt that it was more than forty years after all, and Aunt Qu at that time was young and righteous, and she had no children of her own.
If she had a son of her own, it would not be the same as competing for favor or the throne of the hereditary title or the throne for her own son At that time, the monarch's father was still just an official, and it was still early before the later "Dai took the Song".
For the sake of the stability of his country, Song Queo became dirty and energetic.
If Dai Liu'er doesn't appear, Aunt Qu will be beautiful in his heart, and he will be grateful to Dade.
But since Dai Liu'er appeared, he had to recognize him as a "gentleman brother", and he suddenly became dirty.
Aunt Qu's kindness to him and his mother has become "righteous anger", "stupid behavior", and behavior that makes him despise and ridicule.
After listening to Zhuangzi's explanation, Song Quecheng disagreed, and felt that Zhuangzi's talent was nothing more than that.
Before this, he had already discussed with Bai Gui, Song Rongzi and others.
After listening to the deliberations of Bai Gui, Song Rongzi and the Manchu Dynasty's civil and military forces, he already knew it in his heart.
Therefore, he did not think so.
The next day, Bai Gui left the palace and left the capital to run errands, and Song Juecheng and Zhuangzi and others secretly saw them off at the gate of the capital.
For the safety of Bai Gui, all of Bai Gui's whereabouts are carried out in secret.
Out of the capital, Bai Gui flew out of the golden wire cage like a bird, and no one would know his whereabouts.
Coming back from the city gate, Song Quecheng went to the court, arranged the matters and came back, and brought back Song Rongzi when he came back.
Song Rongzi, that is, the largest local official in the Song State, the most powerful official, and one person under ten thousand people.
In order to prove that Zhuangzi preached to him, or that he heard Zhuangzi preach to him, he specially invited Song Rongzi to listen to the sermon with him.
In order to show that he is sincere in listening to the Word, he is devoted to the Word.
Song Quecheng also called his son and others over, and there were dozens of people in a mess, and the momentum was okay.
Zhuangzi saw that he was tricked by Song Quecheng.
But when it comes to preaching, he's serious.
At the beginning of the sermon, he first talked about what the sermon was.
Then he gave a rough explanation of the Taoist doctrine theory.
After that, talk about people People are the focus The Word is something that must be preached in any sermon, and if you don't make it clear what the Word is, others will not be able to listen to the theories that follow.
After talking about why people live and what people live for, Zhuangzi began to talk about "home".
After talking about the family, I began to talk about the "family", the relationship between people and families, and the relationship between people and families.
And then from this to the other, we talk about society and the country.
Society and the state are formed by the combination of individual people, and the family is formed by the combination of individual men and women, and the family has children and offspring to form a family.
Society and the state are made up of countless families, and people are not without ties with each other.
Actually, we are all family members.
We should do to other people's families and others as we would like to treat our own families.
And most people only see their parents, elders, children and descendants as their own relatives, and do not think that others may have a blood relationship with us, the ancestors of 800 years ago, they may be brothers and sisters, cousins and cousins Therefore, we should treat others as if they were our own family members and relatives, and do not think that others are not close to us and have nothing to do with them.
After talking about the relationship between people and their families, clans, societies, and countries, Zhuangzi began to talk about the Qiyuan model and what the Song Kingdom urgently needed to promote "Taoism is not just to divide socialization into zero, but to combine and socialize into zero, so that people can learn to be self-reliant and self-reliant.
Understand the meaning of life, the meaning of life.
After that, it's the combination Our Song Kingdom has done a good job.
It is also combined, and everyone is grouped together in one village after another, and everyone is united.
But that's not enough We must preach the idea of the state to our people, the idea of the Song country, we are the people of the Song country, and all the people of the Song country are one family.
We cannot only look at the problem from the perspective of our group without the concept of the state" Taoism's socialization into parts is successful, but it is not the goal of Taoism to reduce the whole into parts, but the combination is the ultimate goal. aa2705221: