The last two paragraphs of the theory of homogeneity do not seem to be connected with the previous paragraph, that is, the paragraph about the shadow and the final paragraph of Zhuang Zhou Mengdie.
It is for this reason that these two paragraphs are somewhat difficult to understand.
In fact, the whole article is incoherent, and it was all compiled and edited by later generations of Zhuangzi's articles.
The paragraph about the shadow is particularly in line with Zhuangzi's style of writing, which is sharp, profound, and straightforward.
And putting this paragraph into the theory of all things can also be related to what the context wants to express, but it hides the metaphor that Zhuangzi wants to express.
Originally, what Zhuangzi wanted to express was very direct and clear.
But after such a change, it has changed a little.
Perhaps this passage is the same in Zhuangzi's original work as the Thief and other articles.
Perhaps it is precisely because of the mention of Confucius, the later sage Confucius, as well as Confucian culture, as well as the criticism of the vulgar people in some passages, that later generations did not dare to say that Zhuangzi wrote it, but feared that Zhuangzi would be attacked because of it.
The consequences of an attack may be a ban, as is the case with the burning of books, which is normal when it hinders the development of mainstream culture.
Another example is: overthrow the hundred schools of thought and respect Confucianism To put it more bluntly, when it hinders the interests of certain people in power, it will be blocked, not whether there is a problem with academic thought itself.
After all, Confucianism became the mainstream culture in later generations, and there were only a few people who learned Taoism and really understood Taoism.
In addition, some people deliberately misinterpret Taoism and smear Taoism, so that Taoism has been marginalized.
The original text of this paragraph reads as follows: The two asked Jing and said: "The son is okay, and the son will stop today; Sit, get up; How unspecial and "Jing said: "I wait for the evil, I wait, and I wait, and the evil, I wait for the snake, the snake, the wing, the evil consciousness, so the evil consciousness, so it is not" Two of them: The faint shadow on the periphery of the shadow.
Jing: Tong "shadow", shadow.
The meaning of this passage is: The shadow of the shadow asked the shadow, "You were walking so well, why did you stop now; You were sitting there just now, why are you standing up again now?
You shadow, why don't you have your own discipline?"
The shadow replied, "I am the shadow, and there is a shadow when the sun shines."
When the angle of sunlight changes, or if things move, I change and move with them, so why don't I have discipline?
If you want to say that I don't have discipline, then the thing I rely on has no discipline, and if you want to say that the thing I rely on has no discipline, then the sunshine has no discipline Shall the thing I rely on be like the scales of a snake and the wings of a cicada, and if it grows on the body of the sun, it will not be able to see my shadow.
How do I know why this is the case, how am I becoming a shadow, how do I know why this is the case, what is wrong with me being a shadow?"
In the traditional interpretation, it is generally interpreted as dependence.
The shadow of the shadow is attached to the shadow, the shadow is attached to the object, and the thing is attached to the sun.
So what does the sun attach to Placing this passage in the theory of homogeneity becomes an explanation.
So what does the sun attach to There is no need to explain superfluously, but to understand it in conjunction with the above, what it means is: the sun is attached to the sun, and the sun is attached to the Tao.
For the Word is the origin of all things.
Because of the Word, there is everything.
And there was the sun, and the earth, and everything that was on the earth.
This explanation can also be explained, but in the treatise on all things, the later editors and arrangers did not exactly mean this, but also had a deeper metaphor, a very subtle hint, which is also what Zhuangzi may want to express in the original work.
Later generations of editors were powerful, and in order to prevent articles and academic ideas from being blocked, they hid the metaphor even deeper.
In fact, the metaphor means that people in the world are so vulgar, like shadows imitating others and imitating others, without their own brains, without their own brains.
The world is a shadow, or a shadow of a shadow.
The shadow of the shadow depends on the shadow and exists, and the shadow depends on others and other things.
Other people and things are dependent on the sunlight and exist.
The world is a shadow, so who is the sunshine?
Sunshine is the people we are attached to Who are the ones to whom we are attached?
The people to whom we are attached are Confucianism or Mohists and the Hundred Schools of Thought, the ones who teach us how to live.
The world is a shadow, or a shadow of a shadow.
We are all shadows, or shadows of shadows, all dependent on others.
We are all shadows, we don't have ourselves, we exist dependent on others.
We are all shadows, we don't have our own discipline, we do what others do, others walk and we go, others stop and we stop We are all shadows, so we don't have brains, and we are attached to others because we are shadows, so we are attached to others.
Why do we want to be shadows?
Why have we become shadows?
Because we don't have a mind Because we don't understand life, we don't have a correct outlook on life, the world, and the universe.
None of us have thought about life through our own minds, and we don't know why we are alive.
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When we live, we are completely imitating others, just like shadows, we imitate how others live, others walk and we go, others stop and we stop.
To further speak: Others pursue to be a big official, no matter whether the official serves the people or not, as long as he is a big official, it is their pursuit.
Then I'm going to be a big official too.
This is the life of the shadow If others make money by any means, then I will also make money by any means.
Just like the telecommunications or fraud in some places, it is the goal to be ashamed of not being able to defraud money, and making money is our life.
No matter what means you use, if you can make money, it means that you have the ability This is the life of the shadow Others pursue a full house of children and grandchildren, and there will be genealogical inheritance for generations to come.
Then I also want children and grandchildren, and genealogy inheritance.
This is the life of the shadow Others think that a lifetime is a happy life, even if it is murder and arson, even if it is death, it is necessary to have a happy life and die happily.
Then I want to be like that, even if I have just become an adult, even if I have just become a father, I want to be happy in life, death is nothing, everyone is not like that, isn't it?
This is the life of the shadow I also want to do beauty when others do beauty, I also want plastic surgery for others, I also want breast augmentation for others, and I also want to take off my pants and sell forks if others exchange their youth for money, and I will do the same to others This is the life of the shadow If others say that we were created by God, then we are created by God; Others say that we were created by the Jade Emperor, so that's how we came.
And just don't jump out of this circle, think carefully: whether this world was created by God or the Jade Emperor, whether we human beings were created by God, or by the Jade Emperor, or by some other god How did God and the Jade Emperor come about?
Without thinking through your own brain, what others say is what it is, and that is the life of a shadow Most people in the world are shadows, shadows attached to others, not themselves, others do not exist, they disappear aa2705221: