The relationship between Zhuangzi and Hui Shi also began to be in frequent contact with each other.
Because Zhuangzi was reluctant to go to Wei to be an official, King Hui of Wei had to often send Hui Shi to Song to consult him.
Hui Shi himself often listened to Zhuangzi's preaching, and gradually accepted Taoist teachings.
It's not that when you are proud of life, you believe in Confucianism and think that Confucianism is a classic.
And once he was disappointed in life, he began to read Lao Zhuang.
Of course, this was summed up by later generations, and there was no such statement in the pre-Qin period.
Yang Zhu said: Use soldiers in troubled times, use methods to govern the world, use Confucianism in prosperous times, and Taoism to govern the heart.
Confucianism can only be used to govern and regulate society in the heyday period.
And in troubled times, if you still use the Confucian set of theories, it will only tie your hands, feet and mind, so that you cannot survive in troubled times.
This is because Confucianism looks at people and society from the perspective and position of social management, rather than from the perspective and position of individual people.
So in troubled times, or when society begins to be chaotic, Confucianism loses its market.
If you believe in it again, it will only bind your hands and feet and your heart, and make it impossible for you to survive in troubled times.
In short, what Confucianism teaches you is to be clean, to be a gentleman, to do what you don't want to do, and so on, from the perspective and position of managing society and how to make society harmonious, rather than from the perspective and position of an individual.
From the perspective and position of individual people, everyone can do anything in order to survive and for their own desires.
Therefore, Confucianism believes that if this is the case, the society will be chaotic and cannot be managed.
On the surface, Confucianism seems to be a civilization that has progressed, but in reality it is not.
Because society is a combination of people.
People who do not pay attention to the individual, do not pay attention to the feelings of the individual and forcibly regulate the society and standardize the standards, must create a society full of lies and illusions.
On the surface, everyone is forced to obey you and abide by the standards of behavior and morality you have set.
Behind the scenes, I still do my own thing.
Therefore, a society full of lies must be created.
And Taoism is the philosophy of life and the philosophy of survival.
That's why it's said that the family heals the heart.
Taoism is said that whenever you calm down and study, you will have a harvest, whether it is a prosperous era or a troubled era, it can give people enlightenment.
Taoists believe that we should not expect the society, the country, or others to manage and help us, but we must learn to help ourselves and help ourselves.
This is fundamentally on the basis of self-help and self-help, and then we look for helpers and partners.
Help yourself first, help yourself, and then talk about marriage, family, family, group, country, and the world Confucianism later also talked about "self-cultivation, family harmony, governing the country, and leveling the world", but the taste is different.
Confucianism is still from the perspective of leadership, not from the perspective of individuals and mutual cooperation.
To put it bluntly, Confucianism treats the world as fools and villains, and you need them to manage and regulate your behavior.
If I let you do this, you must do this, otherwise this society will be chaotic.
They also stand on the moral high ground and think that you have no social morality.
Therefore, in the eyes of Confucianism, the world is either a fool or a villain: they don't know how to do it or do bad things.
Taoism talks about self-help, finding partners, forming a family, family unity, team combination, and national alliance.
And Confucianism is: self-cultivation, family harmony, governing the country, and leveling the world.
But Confucianism's self-cultivation is also problematic, he stands from the perspective of serving society and restraining himself, not from the perspective of human nature.
From the perspective of human nature, if someone punches me, I will inevitably fight back.
From the perspective of serving society and restraining myself, I may not be able to return a punch from someone else.
Because I'm afraid of being punished.
Or maybe I'm a civilized person, and I can't be like others.
From a human point of view, it's fair that someone punches me and punches me back.
The result was considered barbaric.
And being punched by someone, on the contrary, is considered a "civilized person".
This is the result of the difference between Taoism and Confucianism.
The same is true of Hui Shi, whose decline caused his career to be unhappy, and gradually abandoned his previous philosophy of life and embraced Taoism.
Of course, Hui Shi is not a thorough Taoist, he still likes to debate with others, is more reasonable, and does not give up until he refutes others.
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From this year onwards, Hui Shi and Zhuangzi had frequent contact.
In addition to talking about world affairs, the two are debating.
Hui Shi would ask Zhuangzi many strange questions and embarrass Zhuangzi, and he would be able to stop Zhuangzi every time.
However, after a while, Zhuangzi will find a reason to refute it, and in turn stump Hui Shi.
How to say it, Hui Shi's head reaction is faster, it may be that he practiced it in officialdom, or it may be that he trained it because he is good at speaking.
Zhuangzi, on the other hand, reacted more slowly, and was honest, not knowing that Hui Shi was playing a trick on him.
Often after answering truthfully, I know that I have fallen into the other party's trap.
If you want to solve the problem, you must turn the topic back and start from the beginning.
Therefore, every time things pass, Zhuangzi can straighten things out.
The debate between the two was well-intentioned, as both were inspired by it to broaden their minds.
Accepting the invitation of King Wei Hui, Zhuangzi followed Hui Shi, and Hui Shi was responsible for eating and drinking along the way.
Along the way, they talked as they walked, and they also debated endlessly along the way.
Taoists believe that man is a thing, the same as everything in heaven and earth, just a species.
Therefore, man and all things should live in harmony, do not take themselves seriously, and do not think that man is the master of heaven and earth.
The position of human beings in heaven and earth is like the five internal organs in our body, which is mutual, and no one dominates anyone, and no one is the boss.
If you want to say who is the boss in heaven and earth, then Dao is the boss.
Since man is a species between heaven and earth, then man should be ruthless.
Do things have affection, do animals have affection, so people are also ruthless.
Therefore, Hui Shi asked, "Are people inherently merciless?"
Zhuangzi said, "Yes".
Hui Shi said, "If a person has no affection, why can he still be called a human being?"
Zhuangzi said: "The Tao gives people a look, heaven and earth give them a form, and people are different from other things, different from cattle and horses, how can people not be called people."
Hui Shi said: "Since you have been called a man, how can you not be merciless?"
From obvious benevolence, there is a change in concept.
At the beginning, the "ruthlessness" was from the perspective of the Tao, from the perspective that human beings, like all things, are a species between heaven and earth.
And now Hui Shi jumps the concept to the concept of people.
Zhuangzi replied, "This is not what I am talking about.
By ruthlessness, I mean that man is just a species in heaven and earth.
Therefore, man should not harm his own nature because of likes and dislikes, man should let nature and not add anything at will, man is just a species between heaven and earth.
Life is just a process of life, and to live is to accomplish the task of being born as a human being.
So people are ruthless. ” Hui Shi said: "If you don't add anything, what do you rely on to maintain your body, what do people rely on to live, and you can't do it without eating."
Zhuangzi replied: "The Tao gives people a look, heaven and earth give them a form, people cannot harm their own nature because of likes and dislikes, people should follow nature and do not add anything at will, man is just a species between heaven and earth."
That's why people are ruthless.
Now you show your mind again, spend your energy, chant against the trunk of the tree all day long, rely on the back of a few cases and close your eyes and fake sleep, aren't you tossing the form that nature has granted you, life is just a process of life, living is only to complete the task of being born as a human being, but you are smug with a white argument and think that you will say yes."
Almost stopped by Hui Shi again, Zhuangzi was very angry and had to say two sentences to point out Hui Shi's mistakes.
I really kindly persuaded you to let you give up the external things, stand on a higher height to understand life, teach you the great principles of life, and let you cherish the opportunity to be born as a human being, but you are talking nonsense with me. aa2705221: