Thinking about family affection and why he was indulging in family affection, Zhuangzi felt a lot more relaxed.
He still has to find his son.
If he didn't even look for his son and didn't fulfill his wish, he Zhuang Zhou would not be a person But the idea of finding a son is a desire Because of this desire, a strong desire, he came to Chu State to find his son Yang Yan so persistently.
In the future, he will go to the Zhao and Yan kingdoms in the north to find his other son.
Lust is a harmful spirit But not all desires are harmful, and it doesn't mean that we don't have desires.
If you don't even look for your son, you don't have this desire, then is he still a human being, is he still Zhuang Zhou, Zhuangzi, then is he still a Taoist, and is he still the inheritor of Taoist doctrine The ancestor Lao Tzu talked about desire and abstinence in the Tao Te Ching, not to ask us to put an end to all desires.
Rather, it points out the harmfulness of desires and desires.
The so-called ignorance and desirelessness actually mean that they are the root of the trouble.
If you are really ignorant and desireless, there is nothing.
But is that possible, as a human being, can you have no desire?
It is impossible to be without desires if you have evolved into a human being.
As a pre-Qin sage, as a recognized sage at that time and a sage who was unanimously recognized by later generations, it is impossible for Lao Tzu to teach us ignorance and desire, but only tells us that the root of the world's troubles is knowledge and desire, and asks us to give up those knowledge and desires that are not conducive to survival.
However, due to the cultural struggle between the hundred schools of thought, people from other schools of thought deliberately vulgarized and distorted Lao Tzu's doctrines, which caused misunderstanding among the world.
After this trip to Chu, Zhuangzi felt more and more that it was necessary to explain the Tao Jing and the Tao Jing of the ancestor Lao Tzu.
Along the way, he came into contact with many people, most of whom had misunderstood the scriptures of the first parents.
It is conceivable that the thinking of the people of Chu has also undergone great changes in recent years.
It may be the reason why the Chu State became strong during the period of King Chu Wei, and there were many people who came to the Chu State to live in seclusion.
Naturally, these people who came to seclusion brought their respective doctrines and ideas with them.
Also, during the period of King Chu Wei, many talents from all over the world were invited to do things for the Chu State.
He Zhuangzi was the same, and was once invited by King Chu Wei.
These great talents not only did things for the Chu State, but also brought their own doctrines and ideas to the Chu State.
The current state of Chu is full of flowers and a hundred schools of thought.
Natural culture is also confused.
Therefore, some people deliberately misinterpreted the Taoist doctrine in the Chu State, so that the world could misunderstand the Taoist doctrine.
Zhuangzi decided: When he returns from Chu this time, he should hurry up and write some words to explain the Taoist and moral scriptures written by the ancestors.
This is a very important matter and cannot be delayed.
After thinking about family affection and desire, Zhuangzi decided that he would continue to look for his son, but he didn't have to find it.
It's another thing to find it and not find it, don't indulge in it, just get your mind there.
Then he returned to the Song Kingdom to interpret the doctrine and ideas of the ancestors.
Then go to Zhao and Yan to find his son Shengen.
It's also better to find it, come back if you can't find it, don't indulge in it, just get your heart there.
Leave the boundary of Lingyang Mountain, enter the boundary of the original Wu Kingdom, and then enter the Yue Kingdom to the east.
As the legend goes, the Yue people have broken hair and tattoos, and they have different figures.
Some are tall and emaciated, others are short and thin.
Only a few people are more normal and have a noon figure.
On the whole, thinness is a distinct characteristic of the Yue people.
For Zhuangzi, Yue was a very hot country.
It is conceivable that the reason why the Vietnamese people do not wear many clothes and still get tattoos.
Tattoos, which are their decorations, are worn as clothes.
It's hot, so I don't wear long hair, and I don't like to wear hats.
Another reason for not wearing a hat is that Yue Guo is very close to the sea, and the sea breeze is very strong, so you can't wear a hat.
A few days later, Zhuangzi came to the seashore and wanted to go to the sea to find Tianya Nameless and Yang Yan.
Listening to Yang Lake, the sea is boundless, and there are countless islands on top of the sea, and Tianya Wuming and Yang Yan are likely to go to the island to live in seclusion.
Ever since he entered the Wuyue Zone, Zhuangzi had felt that it was impossible for Tianya Nameless to take his family and Yang Yan to live in seclusion here.
Because most of the places where Wu and Yue border have the flavor of Yue.
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And the people in the original land of Wu are completely different from those of Yue.
Moreover, the land of the original Wu State was not suitable for Taoist seclusion.
And the Yue country, unlike the customs of other vassal states of the Great Zhou Dynasty, is not suitable for seclusion.
The customs of the Yue country are similar to those of the Nanban places.
It's just that Yue is more advanced and closer to civilization.
So after checking the customs of the land of Wuyue, Zhuangzi roughly knew that Tianya Wuming took Yang Yan and his family to either go overseas or live in seclusion somewhere in the mountains of Chu State.
It is impossible to live in seclusion in the land of Wuyue and the land of Nanban.
Because you live in seclusion, you can't communicate with the local people.
Seclusion is not isolation from the world, and it is generally associated with local people.
Because you also have to eat salt and clothing, and buy labor tools and so on.
Anything else you can feed yourself or hunt, but you have to eat salt and clothing, as well as supplies for labor.
If you disagree with the local population about their customs, you will be ostracized by the locals.
If you have difficulty communicating in the language, it is not convenient to buy daily necessities, so you cannot replenish them.
So Zhuangzi decided to go overseas first, then go to Nanban, and then return to the hinterland of Chu to have a look.
If you really can't find it, forget it.
The son is looking for it, but if he doesn't indulge in it, he really can't find it.
The wind was strong on the beach, and the air was filled with that fishy smell.
At first, Zhuangzi was very unaccustomed to it.
But gradually, it will be a long time into Bao Shi without smelling its stench.
On the beach by the sea, there are many fishermen in good weather.
Fishing nets are drying on the beach, and women mend nets, cook and take care of babies on the beach.
The men were busy on the fishing boats, and the children were running and playing on the beach.
In the case of a change of weather, there is only the sound of wind sand and waves crashing against the rocks on the beach.
There were no boats on the beach, and there were screams in the depths.
Zhuangzi transformed into an idea, flew over the sea, and searched for it.
The result was frustrating for him.
The sea is boundless and endless.
As he flew, he lost his sense of direction and almost got lost in the sea.
The sea is too big Retract your mind and return to the beach.
He no longer dared to go to sea alone, afraid that he would really get lost in the sea.
I had to wait for the weather to improve, wait for the fishermen to go out to sea, follow the fishermen, and listen to the fishermen's stories.
If you know about the sea, you can only ask the fishermen for advice. aa2705221: