But even if we deal with it, we have to get over it, because only Su Manxiang can give us an explanation for many things now.
We kept calling Jinbaolai along the way, but Jinbaolai's mobile phone kept showing that it was turned off, so we could only look for Jinbaolai's breath to find him.
Aba Tibetan and Qiang Autonomous Region is not as colorful as Chengdu.
On the contrary .
It is very backward, but although it is said that it is backward, Liangsheng told me that women here can have polyandry.
That is, as long as a woman marries a man who has two or three brothers in the family, then This woman is the wife of these brothers, and Tibetan people particularly love silver jewelry, so the men in the family make money to buy silver for their wives.
At first I thought how barbaric Tibetans were.
Unexpectedly, he actually made money to buy money for his wife.
Chiholi was very excited after hearing this.
She asked Liangsheng that this was his territory to see if there was any family with more and more vigorous sons.
Introduced to her, she wanted to marry us in China and become a Tibetan woman.
Baitong, who was driving, turned around and rolled his eyes at Chihori, asking her not to harm us Chinese men.
Chihori was not happy after hearing this.
She kept arguing with Baitong, and scolded Baitong for being such a eunuch.
The atmosphere in the car was originally quite good, but the two of them immediately gave up.
Later, when we were in Sichuan, we simply added another car and assigned Bai Tong and Liangsheng to that car.
I was in the same car with Chihori and Bai Tong, and Bai Jinxiu drove.
We followed the scent of Jinbaolai to Seda County in Garze Prefecture, Sichuan.
The scent of Jinbaolai was also very close to here.
We wondered whether Jinbaolai was here.
The buildings in Seda County are different from those in Chengdu.
Most of them are bungalows.
When we arrived, we found a hotel here and settled down first.
Liangsheng now felt like he was our tour guide, talking about what Seda in Seda County means.
Translated from Tibetan, it means golden horse.
The reason is that a golden horse was dug here before, so the golden horse is the people.
If he remembers correctly, there is also a golden horse square in this county, but the most famous one in Seda County is Tibetan Buddhist temple.
Serthar County is a place where Tibetan Buddhist temples are concentrated.
Twenty miles away from the county seat, there is the Larung Gar Buddhist Academy of Serthar.
All of them are Red Sect temples, and Liang Sheng also said that if we are interested, he can take us to see them when we find Jin Baolai.
Chihori had no interest in places like temples, so she wondered what the shabby monk was like.
However, when Liangsheng said that Jinbaolai was probably at the Larung Five Ming Buddhist Academy in Naseda, Chihori Sui Li was a little surprised immediately and said how could Jin Baolai go to the temple?
He is not afraid.
I was a little surprised when Chihori said she was not afraid of Jinbaolai and asked Chihori what she was afraid of.
Chihori hesitated for a while and told me that when Jinbao came to win over other sects, Taoism and Buddhism were not on his side.
At that time, a Buddhist monk named Shan Yuan came from Buddhism.
That monk came later.
I haven't seen many people.
Except for Bai Xie who invited him here, I guess I haven't met Bai Jinxiu.
However, I have met her once.
She is pretty and quite young.
Anyway, this kind of killing is a violation of the precept of killing for the monk.
At first, the monk did not agree, but later, I don’t know what happened, but the monk participated in their plan.
They teamed up to deal with the Bai family, but I heard that it was Jin Baolai who gave the monk Shan Yuan the ecstasy.
Later, when the monk woke up, he found that he had made a big mistake.
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Anyway, I don’t know what he thought.
Later he took After reading the forbidden book, he disappeared.
Until now, the monk Shan Yuan has never been seen again.
If it is true as Chihori said, it was Jinbaolai who forced Shanyuan to participate in this matter a hundred years ago.
Then Shangyuan will definitely hate Jinbaolai to the core, and maybe he will be like Yuqingzi, chasing Jinbaolai.
But the current situation is that Jinbaolai is most likely in the temple.
Could it be Jinbaolai?
Is there any danger?
Not only did I think about this problem, Bai Jinxiu also thought about it.
We originally planned to go to Zhao Jinbaolai tomorrow morning, but now we are also afraid that Jinbaolai and Su Manxiang will be together, which will implicate Su Manxiang, so we decided to go directly to Sedara now.
Rongwuming Buddhist College.
We drove there, about twenty miles away, and it didn't take long.
It was evening now.
When we arrived at the Larung Gar Buddhist Academy in Sedar, there were some monks wearing red robes and beads walking hurriedly on the road, as well as some pilgrims and tourists.
Looking into the distance, surrounded by mountains.
The monks' houses in the ditch, with the main sutra hall of the Buddhist college as the center, are densely packed on the surrounding hillsides.
Countless crimson cabins stretch endlessly.
The end is as far as the eye can see.
Liangsheng said that these red wooden houses are the residences of more than 10,000 monks, and they are all red temples.
We searched for Jinbaolai's scent all the way, but when we arrived at the entrance of the Buddhist school, I unexpectedly saw a person who seemed familiar to me.
He is a monk, wearing monk's robes, but not the Tibetan Buddhist monk's robes.
He was wearing a plain robe.
Even in this weather, he was wearing very thick clothes and wrapped himself tightly, revealing a pretty and pretty face.
He turned his face sideways, holding Buddhist beads in his hand, and looked at us quietly.
The car drove past him from a distance.
And this monk is the handsome monk who took our bus in Sichuan before.
This world is so small that I couldn’t help but marvel.
Chiho Ri saw me looking out the window all the time, so she asked me what I was looking at, and then he followed my eyes and looked towards the monk outside.
Immediately, Chihori's eyes widened, as if she had seen something extremely incredible.
He couldn't even speak.
He pulled Bai Jinxiu and stammered to Bai Jinxiu: "Young Master Jinxiu, he, he, he, monk Shanyuan" When Chihori said the word "good fate monk", Bai Jinxiu was stunned and quickly turned his head to look outside.
When Bai Jinxiu saw the monk, he was not so surprised by Chihori.
He turned around and asked Chihori whether he had misjudged the monk.
He looked like he was only in his twenties, about the same age as me.
How could it be good luck?
Bai Jinxiu can tell how long a person has lived in this world.
When Bai Jinxiu said that the monk was only in his twenties, Chihori was shocked and said it was impossible.
That monk must be the monk Shankaran.
She couldn't have misunderstood and told Bai Jinxiu to stop the car quickly.
She wanted to ask the monk.
Chihori's expression was very excited.
After all, none of the people who had joined forces with her were dead or injured until now, and none of them were her comrades.
Now that she finally saw the monk Shan Yuan, it was like a relative who would never see her again after seeing her.
Bai Jinxiu had never seen Shangyuan Monk before, and probably heard someone describe it, so Bai Jinxiu also got out of the car.
Liangsheng and Bai Tong were behind.
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When they saw us stopping the car, they also stopped the car.
We all walked towards that place.
The monk, seeing so many people surrounding us, bowed his head slightly and said to us: "Amitabha."
Chiho Ri also quickly bowed her head towards the monk and asked the monk directly: "Master, are you Master Shanyuan?
Do you still remember me?
I am Chiho Ri from Japan.
I came to see you a hundred years ago. , you suggested to me that by marrying my brother, I would be able to get rid of the side effects.
I married, and I was indeed not harmed by the side effects.
How about you, master?"
Chihori said this very anxiously, as if waiting for the monk to admit that he was a good person.
However, the monk looked at Chihori's face, and his expression was very calm, and said to Chihori: " I am not what you call a good karma.
A poor monk who escaped into Buddhism has not yet received a Dharma name.
The reason why I appear here is because I was entrusted by a benefactor who came with a gold treasure and asked me to come here to pick you up.
Please give me a few invitations.
"Please come with me, please."
As the monk said this, he turned slightly and made a gesture of invitation to us
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