1.
The Yu Zhi Sutra states that the Vajra Realm is illuminated by the Tathagata’s own nature. 2.
The Sutra of Differentiating Holy Positions says that there are two types of receiving and using bodies, and Lu Chana has two receiving and using bodies. 3.
Photograph the true sutra saying that Vairochana appears incarnate to the Sakyamuni Bodhi dojo.
It also means that Nagarjuna first recites the mantra of Vairocana.
I feel that manifesting the true body, saying and holding on to the Dharma, is the transformed body. 4.
It is briefly mentioned in the sutra that Vairocana came to meet the heavens and others, and he was the body of the gods.
See the meaning of Bodhicitta ten.
The Great Sun Tathagata is the fundamental Buddha of Tantric Buddhism who transforms the reality of the universe.
He is also the origin and fruit body of all Buddhas and Bodhisattvas.
His body, speech, and mind are all over the sky, and he expounds the three secret doors of the Tathagata, Vajrayana.
Teach deeply.
Volume 1 of the Mahavairocana Sutra states that Mahavairocana is divided into two types: the local Dharmakaya and the blessing and receiving body.
Among them, the local Dharmakaya refers to the Tathagata's self-realization position, and the blessing and receiving body refers to the leader of the Dharma.
He uses the equal body, speech and mind to secretly bless him.
To enter the door, it is convenient to use the secret seal of body equality, the mantra of equality of speech, and the wonderful view of equality of mind.
Therefore, we know that the body receiving blessings is Vairochana's all-carrying body.
After all, these two bodies are indistinguishable.
Therefore, Tantric Buddhism regards the Great Sun Tathagata as the highest Buddha status and fundamental virtue.
Because it is ubiquitous with all dharmas, the secret name shines on Vajra everywhere.
In addition, because the Great Sun Tathagata is the main deity of the golden and womb mandalas, it is highly regarded.
Its wisdom and virtue are represented by the Great Sun Tathagata in the vajra realm, and its rational virtue is represented by the Great Sun Tathagata in the womb realm; principle, Although wisdom is divided into two parts, reality is not separated either.
The Great Sun of the Vajra Realm is the middle one among the nine associations in the Vajra Realm, except for the Reason Association.
It is located in the center of the five Buddhas.
It appears in the form of a Bodhisattva, with a white body, wearing a crown of five wisdoms, forming the wisdom fist seal, and sitting in lotus position on the seven lion seats.
This is That is, the Dharmakaya of wisdom, the seed is Wva, the form of samaya is Satupva, and the realm of the womb is hidden.
The Great Sun is the Dharmakaya located in the center of the eight-leaf courtyard in the middle stage.
It also appears in the form of a Bodhisattva.
The body is golden, wearing a crown of five Buddhas on its head, forming a Dharma boundary seal, sitting on an eight-leaf lotus platform, and the seed is "a" a.
The form of samaya is Sudupo or Tathagata's top seal.
The existing images of the Great Sun Tathagata, whether painted or carved, are all seated images, with no standing or reclining images, and the carving materials are almost exclusively made of wood.
This is due to the nature of the Buddha.
In addition, the Tiantai Sect regards the Dharmakaya and Yingshen of Sakyamuni Buddha and Mahavairocana as the same body, while Japanese Eastern Esotericism regards the two as separate bodies.
Both the Vajra Realm Mandala and the Womb Realm Mandala have the Great Sun Tathagata as the main deity, but the image and posture of the Great Sun Tathagata are slightly different in these two mandalas.
King Kong Realm The Great Sun Tathagata in the Vajra Realm symbolizes the destruction of the troubles of all living beings, and the wisdom of subduing troubles is likened to "Vajra", which means that it is solid and indestructible, and represents the world of Tathagata's wisdom.
The Vajra Crown Sutra's meaning volume says: This Tathagata is also called "Buddha and Bodhisattva Eyes Tathagata", also called "Mother of Buddhas and Bodhisattvas", and also called "the supreme, vast and pure treasure of all Buddhas and Bodhisattvas".
Because of this, all Buddhas and Bodhisattvas are able to see clearly and are born in it, and all sages and sages live in it, hence the name.
"Great Sun Tathagata" in the Vajra Realm, with the secret names "All-Illuminating Vajra" and "Unobstructed Vajra", in the One Seal Association, the Four Seal Association and the Perfect Body Association, all have white flesh color and have thirty-two and eighty characteristics.
When the seed is well planted, the hands are tied in the fist seal of wisdom, and the five Buddhas crown is worn on the head, and the wonderful heavenly clothes are worn.
The Great Sun Tathagata is the middle of the five statues in the central wheel of the five moon discs in the mandala of the Vajra Realm.
It is located in the Moxisura Palace at the top of the form realm, that is, the Great Freedom Palace.
It is located in the same place as the Great Sun in the womb.
It is in the Indestructible Vajra Light Heart Palace and has five phases.
When it is perfect, it begins to achieve the state of enlightenment and shows the Dharmakaya of wisdom that cultivates wisdom and virtue.
It is similar to a Bodhisattva, in the shape of a heavenly being, sitting cross-legged, with its hair hanging down, wearing a crown of five wisdoms, and its upper body is decorated with bracelets, armbands, necklaces and other decorations.
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Pin, the hand is in the Zhi Fist Seal, that is, straighten the index finger of the left hand, hold it with the palm of the right hand, the color of the whole body is pure, with the word "遁"va as the seed character, and the five-pronged pestle as the shape of samaya, the secret number It's called the All-Illuminating Vajra.
The Holy Throne Sutra says: At that time, Vairocana Buddha in the Vajra Realm was in the Ajani Palace at the top of the Form Realm, and for the first time he used his body to achieve perfect enlightenment and realize the equality of all Tathagatas.
A brief excerpt from Sutra Three says: Because of the formation of the Great Wisdom Fist Seal, one can enter the Buddha's wisdom.
Sitting in the lotus position in the middle, he has great majesty.
His color is like a white goose, and his shape is like the pure moon.
All his good features are perfectly displayed.
He has a precious crown hanging down his hair, and a colorful silk and light celestial robe is wrapped around his waist and tied up as his upper garment.
The secret record says: The person with the character "鍐" is the seed of the Dharmakaya of wisdom.
Yuzhi Jingshu said: Take the word "Qian" as the seed of the great sun.
The Yuzhi Sutra says: Bhagavan illuminates the Tathagata everywhere.
Note 3 of the secret treasure says: The Vajra realm has a five-pronged pestle as its body, and the five-pronged pestle represents the five wisdoms, which is the shape of the Great Sun Samaya.
Fetal Realm The Great Sun Tathagata is the venerable figure in the Eight-Leaf Courtyard in the center of the Womb Treasure Realm.
He manifests his dharma body, which is inherently rational and virtuous, in the vast Vajra Dharma Realm Palace in the Great Self-Reflection Heaven.
It is also in the shape of a Bodhisattva, wearing a bun on its head, wrapped in light and wonderful clothes, with its hands tied in a Dharma seal.
The whole body is golden or cloud white, with the word "A" as the seed, and Studupa as the shape of samaya.
The secret number is The all-encompassing Vajra.
Chapter 4 of the Mahavairocana Sutra: Conceive it as the Palace of the Treasure King, place a seat in the middle, place a white lotus platform on the seat, turn the A-shaped gate to form the body of Mahavairocana, like Jambudha sandalwood, purple and gold, like the shape of a Bodhisattva , wearing a bun on the head like a crown, emitting all kinds of colored lights all over the body, and being clothed with silk clothes, this is the sign of Shutuo Hui Tian's attainment of the most perfect enlightenment.
Translated from Yun Jingju Mahavairocana Sutra 1: Commentary It says: The five kinds of Nagami abode in the fourth jhana are named Jingjutian.
In the past, there was a place where the Bodhisattva of the Ten Abodes lived, also called the Pure Abode, and also called the Great Self-restrained Heavenly King. , the saints and heavenly beings in that realm are clothed in light and elegant clothes, without any ounces of baht.
Their essences are pure and pure, and they no longer have any false appearance.
Therefore, the World-Honored One pays homage to their images.
The secret record says: The word A is the seed of Vairochanali Dharmakaya.
The same as below: The Great Sun Tathagata is the center of the eight-leaf nine-deity statue.
The middle part is slightly yellow gold, which is inscribed in Dingyin.
The Great Sun Tathagata in the Womb Treasure Realm also sits cross-legged, like a Bodhisattva, but wears a Wei bun on his head, and is wrapped in light clothes.
His hands are in the Dharma boundary seal, that is, the left hand is at the bottom, the right hand is at the top, the two thumbs are touching, and the whole body is golden or white.
The image of Sutra and Tantra Buddhism is divided into Sutra and Tantra.
Sutra is also called Sutra, and its teachings are said to be the teachings that Sakyamuni Yingshen Buddha publicly proclaimed, that is, "Xian", so it is called Sutra.
Tantra is also known as Tantra, Vajrayana, Shingon, Vajrayana, etc.
Tantric Buddhism is secretly taught the profound teachings of Dharmakaya Buddha, the Great Sun Tathagata, which is called "secret".
It is the "true" teaching, hence the name.
The common image of the Great Sun Tathagata is in the shape of a bhikkhu, sitting in the lotus position, wearing a five-Buddha crown or a knotted crown, and the whole body is decorated with jewels, making it look gorgeous and noble.
In the Tantric Vajra Realm and the Womb Realm, he has different postures: In the Vajra Realm, he means the Great Sun of Wisdom, and is called the Great Sun Wisdom Dharmakaya.
The outstanding feature is that both hands are in the wisdom fist seal, that is, the right hand holds the index finger of the left hand and is placed on the chest; In the womb treasure realm, he expressed the meaning of the Great Sun, and called it the Dharmakaya of the Great Sun.
Its outstanding feature is that the two hands form the Dharma boundary seal, that is, the palms are placed upward, with the right hand on top and the left hand on the bottom.
The two thumbs touch each other and are placed under the navel.
The difference between the two is only in the handprints.
Relationship with Gautama Buddha All Buddhism begins with Sakyamuni, so Sakyamuni Buddha is called the master.
What is the relationship between Mahavatha Tathagata, the leader of the Mantra Esoteric Sect, and the Buddha?
According to Kukai Kobo Daishi's teachings: "That's why the nectar has the same taste, and its color varies according to the container.
The mani has the same form, and its shadows vary according to the color.
The mind that can speak, turns to be equal, and the meaning that is moistened, the interpretation is thousands of different .
The first, third, and fifth vehicles have the same origin.
Dharma, retribution, and transformation have the same body and different uses.”
That is to say, the difference between Mahayana and Sakyamuni is only in “internal evidence” and “external application.”
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In other words, there is no difference between Buddha and Buddha, and the two Buddhas are of the same body.
Strictly speaking, the Tathagata the Great Sun is the Dharmakaya Buddha, and the Tathagata Sakyamuni is the Incarnation Buddha.
They are the incarnations that appear from the Tathagata the Great Sun in response to the opportunity of our world to save all living beings.
According to the Avatamsaka Sutra: On the first and seventh day after Sakyamuni Tathagata attained enlightenment, when he was receiving the joy of Dharma, he spoke this mantra for the great Vajra Bodhisattvas, which is the origin of Tang Tantra.
After Vajrasattva had received the Dharma, he compiled one hundred thousand verses each of the Mahavamsa Sutra and the Vajrasattva Sutra, and placed them in the Nantian Iron Pagoda.
Later, Nagarjuna Bodhisattva was also translated as Dragon Meng, opened the Nantian Iron Tower, saw Vajrasattva in person, received the Dharma, and received two great sutras.
Afterwards, Nagarjuna taught Dharma to Dragon Wisdom Bodhisattva.
Long Wisdom traveled to South India, Shizi Ceylon and other countries.
His life span was more than 700 years old.
He also taught two great Dharma to the two masters Shan Wuwei and Vajra Zhi.
The two masters came to China. , this is the beginning of Tang Mi
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