King Hei Tian did not dwell on the matter of his son being beaten.
When he saw Pei Xiaofeng, he could tell that Pei Xiaofeng was merciful, otherwise his son would have died long ago.
After leaving the Black Sky Dharma Realm, Grewangdui followed Pei Xiaofeng.
As he walked, he said strangely: "Boss, this Black Sky King is not an ordinary person.
Why didn't he come after us?"
Pei Xiaofeng looked at Xuefeng in the distance and said: "He dares.
He should know that I have circumvented his son's life.
He still dares to cause trouble for me.
It's good that I don't cause trouble for him."
Although Pei Xiaofeng said this, he also knew that if Black Heaven King made a move with him, he would be the most powerful one.
He didn't do anything cruel at first, so Black Heaven King let him leave so easily.
King Krishna did not tell them where Shambhala City was, but Pei Xiaofeng learned from him that there were many cities in the Himalayas, and these cities guarded the entrance to another space.
Going on such a wild adventure will definitely waste time.
Although the mountains are still covered with ice and snow, spring has arrived outside the mountains.
It won't be long before the grass appears and hibernating animals come out of their holes.
The physical Bodhisattva once told Pei Xiaofeng that he must return to Shambhala on the day of the Beginning of Summer, otherwise it would be difficult for him to transform into a rainbow.
Rainbow transformation is a very peculiar phenomenon.
Generally speaking, rainbow transformation occurs only when an eminent monk dies.
Before his death, the eminent monk knew that he was about to die, so he stopped eating, drinking, bathing, changing clothes, and preparing everything.
He would find a house or a jar.
If he died and put it in the jar, he would seal the jar, and if it was a house, he would seal all the doors and windows. .
Next comes the seven or forty-nine days of salvation, during which the temple's priests will chant sutras for the deceased monk.
The length of time for the rainbow to appear varies.
When the time is up, the monk chanting sutras will find a rainbow appearing from the jar or roof where the eminent monk is placed.
The duration of the rainbow is also different, and of course the results of the rainbow are also different.
Some eminent monks will disappear completely, leaving no clothes behind, some will leave clothes and even hair, nails or relics, and some will only have a part of their body transformed into a rainbow, or turn into a small person one inch long.
Pei Xiaofeng once studied Honghua carefully.
No matter how hard he tried, he couldn't figure out the cause of Honghua.
Perhaps he could only know more by seeing it with his own eyes.
Back at the camp, Pei Xiaofeng told Living Buddha Zhebu and the others what had happened, and everyone analyzed the situation.
Now everyone knows that going on like this is not an option, but the physical Bodhisattva just doesn't speak, and Pei Xiaofeng doesn't know how to go.
Time passed day by day, and it was impossible for everyone to wait for the physical Bodhisattva to speak, so Pei Xiaofeng decided to change the camp and go up the mountain to search again.
We drove for a while outside the mountain, and then walked along the grassland at the foot of the mountain to the next place suitable for setting up a camp.
Everyone was busy setting up tents and setting up camp.
Pei Xiaofeng and Living Buddha Jebu climbed to a nearby mountain ridge.
Along the way, Living Buddha Jebu was telling Pei Xiaofeng stories about Buddhist scriptures.
Many Buddhist stories come from Hinduism, and some come from Bon and other religions.
Buddhism is very tolerant and contains many useful things from other religions, so Buddhist stories are also very complex.
After going up the mountain ridge and looking at the snow peaks in the distance, Pei Xiaofeng asked: "Living Buddha Jebu, is Mount Sumeru the Gangdise Mountains or the Himalayas?"
Living Buddha Jebu shook his head and said, "I don't know either.
You have seen it before.
You know better than me what Mount Sumeru looks like."
Pei Xiaofeng sighed and said: "The Mount Sumeru I saw is in a desert, surrounded by vast yellow sand.
The top of Mount Sumeru is a bit like Mount Kailash, but there is a very big difference.
The top of Mount Sumeru is a bit like Mount Kailash.
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It looks like a golden hat with shining lights, and it looks very strange.”
Living Buddha Zhebu clasped his hands and recited the name of the god and Buddha and said: "A rational analysis is that Mount Sumeru is not in the world where we live, nor in any of the three thousand worlds.
Therefore, ordinary people cannot see it.
Even if the Buddha Dharma is profound, it is not visible to ordinary people."
Master can only see it from a distance, and depending on the level of Buddhist practice, the appearance of Mount Sumeru will be different."
Living Buddha Zhebu told Pei Xiaofeng that he had seen Mount Sumeru more than once in his life, but each time he was in a different location and had different cultivation levels, and the appearance he saw was different, but he knew that what he saw was always Mount Sumeru.
The discussion between the two about Mount Sumeru gave Pei Xiaofeng more confidence.
Although he had been unable to communicate with the physical Bodhisattva recently, he knew that he would definitely be able to send the physical Bodhisattva to Shambhala.
The night in the Himalayas is quiet and peaceful.
Sitting outside the tent at night, everyone was chatting and looking at the Himalayas not far away.
At this time, Grewandui suddenly said: "Little guy, I should carry the body."
Grewandui had always talked about the physical Bodhisattva, but never about the corpse.
Everyone looked at him strangely.
"What's wrong with you?
What are you looking at me for?"
Grewandui asked.
Living Buddha Jebu said strangely: "Master Wangdui, why are you disrespectful to the physical Bodhisattva?"
Grewandui looked very strange and asked, "How could I be disrespectful to the Bodhisattva incarnate?
It's impossible."
"You just called the physical Bodhisattva a corpse."
Danba said while looking at Grewandui.
Mrs.
Soul nodded and said, "Yes, we all heard it."
Grewandui looked at everyone inexplicably and said, "That's what I just said."
Everyone nodded, but Grevandui couldn't remember what he had just said.
Pei Xiaofeng looked at him thoughtfully and said, "You just said you would carry the body.
I think you will carry it tomorrow."
Living Buddha Zhebu and his disciples both looked at Pei Xiaofeng's big bag.
Pei Xiaofeng pointed at the big bag and said, "This old guy asked me to put it in, but I didn't want to put it in."
Gliwang Dui called the corpse of the Bodhisattva incarnation, but Pei Xiaofeng even more simply called him the old guy.
Living Buddha Jebu couldn't accept it.
"Why are you so disrespectful to the physical Bodhisattva?
Master Wangdui, we are all disciples of Buddhism."
Living Buddha Jebu wanted to continue but was interrupted by Gelie Wangdui.
Grewandui said: "Is it just a corpse?
Buddhist disciples should tell the truth.
A corpse is nothing more than a skin."
At this time, Pei Xiaofeng realized that something was wrong with Grevandui.
He smiled and said, "Old guy, you're still having fun with your upper body."
Grewandui laughed loudly and said: "You can also see this, little guy, your strength is getting stronger and stronger, and I can't communicate with you, so I came up with such a way.
I didn't expect that this kid's body is still strong."
Not bad, as good as mine.”
Pei Xiaofeng laughed loudly after hearing this and said, "Forget it, thousands of yours have died a long time ago and become a mummy."
"I don't know why.
I feel that his body is exactly the same as mine before.
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It's better to let him carry me on his back.
But you have to protect me, little guy.
He has no fighting power."
Grewandui said.
Pei Xiaofeng was very happy to be able to communicate with the physical Bodhisattva, so he carefully asked where Shambhala City was, how to get there, and marked it on the map.
Everyone was relieved to know the location of Shambhala City.
This time, Pei Xiaofeng decided to enter Shambhala City, and then Mrs.
Soul, Qiao Liang, Living Buddha Zhebu and his disciples guarded the entrance to the underworld.
He and Glewan Dui Enter the underworld.
After three days of long journey, Pei Xiaofeng and the others entered a mountain col.
The car could no longer drive further in.
Everyone rested in the col for the night and started heading into the mountain the next day.
All useful things were carried on their backs.
According to the distance on the map, they could climb over the two snow-capped mountains surrounding Shambhala City in two days at most.
The snow-capped mountains here tower into the clouds, as if you can touch the sky when you climb up the snow-capped mountains.
Before going up the mountain, Pei Xiaofeng injected some energy into Mrs.
Hun and Qiao Liang.
He was worried that they would not be able to stand the severe cold weather in the snow-capped mountains.
We started walking very fast, but then slowed down when we reached the snowfield.
Everyone walked up cautiously, with Danba walking at the front, followed by Geli Wangdui and Jebu Living Buddha, and Pei Xiaofeng walking at the end.
At noon, Qiao Liang, who was walking in front of Pei Xiaofeng, suddenly said: "Boss, look there is someone on the mountain."
Pei Xiaofeng also saw the people on the mountain.
He took out his binoculars and took a closer look and found that they were an expedition team.
There were two monks walking in the front.
The people behind them all carried guns.
One of them pointed a gun at the two monks. , as if the two monks were forced to lead them.
"Something's wrong."
Pei Xiaofeng handed the binoculars to Qiao Liang.
Qiao Liang looked at it and said, "Boss, these people all have guns.
Is it useful for them to bring guns to climb mountains?"
Pei Xiaofeng shook his head and said: "There is nothing on the snow-capped mountains except for a few animals such as snow leopards.
Guns are useless unless they also want to enter Shambhala."
Qiao Liang nodded and said, "Maybe these people are also looking for Shambhala.
Let's just go and ask."
The people on the mountain also saw them and stood in the snow waiting.
An hour later, Pei Xiaofeng and the others caught up with the group in front.
The previous expedition was led by a European.
There were five Asians among the team members, and the others were all tall Europeans.
"Hello."
Pei Xiaofeng stretched out his hand and shook hands with the middle-aged man leading the team and said, "My name is Pei Xiaofeng, from the Chinese Explorers Association."
The middle-aged man nodded politely and said, "My name is Paul.
I am a professor of archeology at Oxford University in the UK."
When Pei Xiaofeng heard that he was a professor at Oxford University, he smiled and asked, "Do you know Professor Jack?
I saw him last time in Papua New Guinea.
Is he okay now?"
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Paul said in surprise: "It's great that you know Jack.
He's here too, and he's taking people the other way."
Pei Xiaofeng had cooperated with Jack last time in Papua New Guinea.
He didn't expect that this old guy would come to the Himalayas again this time.
Professor Jack said he was an archaeologist, but in fact he was engaged in tomb robbing.
After learning that Professor Jack was coming, Pei Xiaofeng was convinced that their target this time was Shambhala City.
These people were ordinary people, and it seemed necessary to make things clear to them
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