Liu Che turned around and sat down, and instructed Wang Dao again: "Go and invite Canghai Jun, don't alarm Zhenban and Ma Han Erban" The power of the Hao people, at present, is the most trusted force of the Han family in the northeast.
Now, according to Liu Che's order, the official office of the governor of northeastern Liao, has crossed Beishui and penetrated deep into the area controlled by the Hui people, and established a new immigrant city in the local area.
The city was named Xinhua by Liu Che, and what it meant was already obvious.
Xinhua City, probably located in the later Sino-Russian border area, probably near the Tumen River, belonged to a new world for China in this era.
The establishment of Xinhua City and the eastward relocation of the northern Governor's Office allowed the Han Dynasty to nominally expand its territory by hundreds of thousands of square kilometers.
Liu Che plans to build another new city on the Haoren border, hundreds of miles northeast of Xinhua City, after the beginning of spring this year, called Huaihua.
These two cities were the cornerstone of the Han Dynasty's strategy towards the Far East.
Whether it is Xinhua or Huaihua, the construction and subsequent expansion of the city are inseparable from the support and cooperation of the Hao people who have lived here for generations.
More importantly, Liu Che found that an interesting phenomenon was gradually emerging in the Han vassal states of the Far East and Korea.
That is, the remnants of the nobles, tribes, and other large and small tribal kingdoms of the Hao people and the Mahan, Mahan, and Wei Joseon regimes formed a Mongol tribal ecology similar to that of the Manchu dynasty.
The Hao people are like Chahar, and the rest of the tribes such as Zhenban and Mahan are like other Mongolian tribes.
This makes Liu Che sometimes unable to hold back his temperament and wants to play the Dongyi Eight Banners system.
It's just that after thinking about it, Liu Che gave up this idea.
It's not that the Dongyi Eight Banners system is not feasible.
In fact, the Eight Banners system can be regarded as a black technology in this era.
With good control, you can directly raise all these large and small tribes into dogs.
But The various tribes of Dongyi, in theory, belong to a member of the Chinese cultural circle.
The ancestors of tribal kingdoms such as the Hao people and Mahan were even ethnic minorities who migrated from China to the Far East and Korea.
It can be said to have a deep blood connection with the Chinese nation.
At least, at this time.
Whether it is cultural or blood relationship, it can be regarded as very close.
Similarly, there are the kingdoms of Mitsukoshi and the kingdoms of Southwest Yi.
For these kingdoms and tribes, Liu Che regarded them as quasi-nationals.
In the future, it is necessary to assimilate all Chinese.
But this Eight Banners system.
However, it is a system that emphasizes ethnic distinctions and strengthens national cognition.
No matter how successful the Manchu Eight Banners system was.
However, the Mongolian Eight Banners are always the Mongolian Eight Banners, the Han Eight Banners are always the Han Eight Banners, and the Manchurian Eight Banners are always the Eight Banners. in and around the homeland in the zone of core interests.
Play the Eight Flags system Liu Che didn't have the brains to go to the Sectarian Committee, and deliberately reminded these tribes and nationalities that they were not Han people, but Hao people, Yue people, Zhenfan people, Mahan people, Yelang people, Dian people, and so on.
However, there is an opportunity in the future, the Western Regions and India can be used as a pilot for the Eight Banners system.
About a quarter of an hour later, Canghai Jun Nangong Xin came to Liu Che.
"The minister letter to see Your Majesty, may Your Majesty live a thousand years" Nangong Xin knelt down in a proper manner, bowed three times and bowed nine times with courtiers.
His title of King of the Sea.
Both nominally and in reality, it is now a Hanchen.
When he was first named Canghai Jun, Nangong Xin was still very confident that the emperor of the Han Dynasty would probably treat him like Sanyue in the south.
That is, only suzerainty, not administrative power.
But how did he know that the current Han family had already sharpened its knives against Sanyue, how could he have his brains to support a new separatist force in the northeast Whether it's tradition or profit.
Nothing like that will be allowed.
He had just accepted the title on his front foot, and when he returned to the tribe on his back foot, he found that the northern lieutenant of Liaodong was carrying more than 2,000 county soldiers.
Swaggered across the water, and began to build a castle on the shore of the fish sea.
In just two months, a brand-new city has been standing on the shore of the sea of fish.
The city is simple, though still relatively small.
But like a magnet, it immediately attracted the attention of the entire Hao people.
Han.
Salt, iron, tea, wine, and cloth were put on the city's catalogue.
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Salt is a necessity for the life of the Hao people, iron is a precious metal that all tribes desire and hope for, and as for tea and wine, it is even more crazy.
Especially for wine, the nobles, tribal chieftains, and samurai could not resist the magical liquid that warmed their bodies after drinking it in their stomachs.
As for the cloth, for most of the people who still use fish skins and animal skins as warm clothing, it is simply a blessing from heaven.
Even he, the co-leader of the Hao people, could not control it at all, and his leaders, samurai, and tribal chiefs went to the city called Xinhua to trade.
Although it is not obvious now, Nangong Xin knows very well that with the establishment and continuous growth of Xinhua City, the city will continue to transform the Hao people into Han people.
For example, now, several tribes have begun to join Xinhua City, and under the guidance of Han officials, they have abandoned the hard life of fishing and hunting, and instead settled around Xinhua City, and Han officials have instructed them to build new sturdy houses and reclaim land in preparation for this year's sowing.
Nangong Xin sent people to Xinhua City to question, but was told that this was the will of the Son of Heaven.
Peng Wu, the governor of the northern part of Liaodong County, his old friend in the past, even publicly declared: Fishing and hunting are hard, and the people are difficult, and the Holy Son of Heaven empathizes, so he ordered his ministers to come to the wilderness to educate the subjects, so that the people have a place to live, people can eat, orphans and widows can be recuperated, and injuries and illnesses can be treated.
All of a sudden, the big and small heads of the tribes of the Hao people were all moved.
Even Nangong Xin is empathetic.
The life of the people is indeed very difficult.
Unlike China and the Xiongnu.
If the people want to survive, they mainly rely on the fish caught in the sea and the water.
If the catch is insufficient in a given year, the number of tribesmen who die of starvation and disease is often in the thousands.
Even the leaders and nobles of the Hao tribe are not spared.
Nangong Xin remembered that his grandfather, the co-owner of the dignified people, was sick and died because of the lack of fish caught in a certain year, so he could only eat the fish dried last year.
Even if the catch is abundant.
Every year, in order to catch fish, there are many tribesmen who drown, freeze to death, and are killed by wild beasts.
And the establishment of Xinhua City, and the arrival of Han Dynasty officials.
A new path and a new world have been pointed out to the various tribes of the Hao people.
No more risking your life to fish, no more worrying about the stomach of your offspring waiting to be fed, no more freezing days.
Huddle up in crypts, caves, and fires, shivering, and never worry about whether you will survive until the next morning.
The officials sent by the Son of Heaven brought a new path to the Hao people, and put this road in front of all the Hao people in front of the people.
The houses made of stone bricks are far more comfortable and safe than the cave dwellings of the past.
The house is large, spacious and bright.
There is a stove in the house.
There is also a fireplace for heating, as long as you put some firewood in it, the whole house will be warm all night, just like in summer, and you don't have to worry about waking up the next morning to find your wife, children, father, and mother frozen into ice.
What's more, several great sages of the Han Dynasty who are said to be ink scholars, after coming to Xinhua, designed a bedding called Huoqi in response to the local environment and the extreme cold of winter.
Sleep on the fire, even if the outside is freezing.
The family on the collapse did not feel any discomfort, and slept very sweetly all night.
The Han agricultural officials instructed the Hao tribes.
Reclamation of wasteland, sinking wells for water, and establishment of sanitary places.
Now, the few tribes that have been attached to Xinhua City, and everyone in the clan is living a happy life that can only be found in dreams in the past.
Officials of the Han Dynasty said that by the beginning of spring next year.
After the seeds were sown, as long as they were one year old, those tribes would always be afraid of starvation and cold, and people over forty years old would no longer have to go to the mountains and forests to die.
Children, grandchildren, and nephews will have enough energy and enough food to provide for them and live in peace in their old age.
In the face of all these changes and hopes, Nangong Xin was both confused and excited.
He was confused and didn't know where he would fit in in the future.
The co-owner of the people It may still be now, but in a few years, I am afraid that all the tribes of the Hao people who have tasted the benefits will only obey the orders of the Han people from Xinhua City.
Although, as the patriarch who brought the kindness and kindness of the Han pilgrimage to the Son of Heaven, he and his family would definitely be grateful to the clan leaders.
However, as in the past, the status of being the only one and the same among the people of Hao is gone forever.
The Han people used salt, iron, tea, cloth and wine to completely suppress all the tribes, and made them loyal and surrender with a future that everyone wanted.
Therefore, Nangong Xin does not know where the future of himself and his family is Before he came to Chang'an, the Liaodong County Commander of the Han Dynasty had already issued an order to all tribes of the Hao people, according to the law of the Han Dynasty, requiring each tribe to report the number of households and population on a family basis, and also ordered men over 18 years old and under 25 years old in each tribe to conduct military training.
From Xinhua City, hundreds of soldiers were dispatched to the settlements of various tribes to guide the training of the Hao people.
The northern governors even began to appoint Li Zheng and Pavilion Chiefs in some tribes close to Xinhua City, and after the beginning of spring, the Governor and You Jia also began to appoint.
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Although, these positions were still held by the head of the clan and the noble samurai of the upper ranks.
But Nangong Xin always felt that something was weird.
But I can't say why.
As for the excitement As the leader and leader of the clan, he certainly had reason to be excited about the fact that the clan was getting better day by day and the future would be better.
It's just that these two feelings make Nangong Xin uneasy.
Sometimes I even have nightmares.
With such a mood, Nangong Xin came to Chang'an, he hoped to ask the Son of Heaven in Chang'an not to say that he was stupid, but Nangong Xin had never seen and encountered such a scene, just like the Chinese people after the Opium War in later generations, in the face of the strong ships and cannons of the Western powers, as well as completely different traditional styles of acting, the people under the rule of the Manchu Qing Dynasty still did not know what to do, confused, and even at a loss.
For the Hao people, the current situation is indeed the biggest change and challenge they have encountered since their ancestors migrated from China to Northeast China during the Yin Shang period. t1706231537: