"In the past, the public holiday was reckless, pulling the sunflower to weave, and the world was called good" Hu Wusheng said slowly: "I can't agree" When the onlookers and Hu Wusheng's disciples heard this, the discussion suddenly increased.
"How dare he comment on the matter of public sabbatical" "How dare he say this" "Why did he say this?"
Many Confucian scholars even fidgeted when they heard this, and their fists clenched one by one.
If it weren't for the fact that this is Taixue, the highest academic institution of the Han family.
I'm afraid that someone has already stood up, refuted, and even pulled out the sword at his waist, going to share life and death with Hu Wusheng.
Of course, there are those who are angry, and naturally there are those who applaud.
"The elm head of Gong Xiu Yi should have been spurned a long time ago" Some people happily said to their companions or colleagues: "The world has suffered from its heresy for a long time" For the present, and even for the whole of Confucianism for the next two thousand years.
Gong Xiuyi, the prime minister of Lu Mugong, the sage of the Lu Ru faction as a spiritual pillar.
He left countless allusions to the world and to Confucianism.
Among them, there is a story of pulling sunflowers to weave.
The phrases that are closely related to this story include familiar sentences such as not competing with the people for profit and accepting the big and not taking the small.
Spanning a long history, this person has had a profound impact on the entire Confucianism.
Historically, even later Rams have adopted and accepted this man's ideas.
But now The Ram faction looked at the dying former Confucian co-owner Lu Ru and his family, and they just wanted the other party to die quickly. so that he can become the leader of Confucianism and take charge of the power of Confucianism.
"Why can't I agree" Hu Wusheng ignored the excited faces in front of him, he was still graceful, the elder Fan sat in place, shook the feather fan gently, and slowly said the eight-word comment: "Cover its government, bring disaster to the country and the people" These eight words were immediately like a drop of cold water falling into a hot oil pan, and there was an immediate violent reaction.
"Huzi, I respect you as an elder, and I have always respected you as a disciple, but today, I said such a rebellious remark, deceiving the teacher and destroying the ancestors" A Luru professor couldn't help it, stood up, and bowed his hands: "If the beard can't be explained clearly, I" He pulled out the sword at his waist: "I and the son, there can only be one person" Hu Wusheng finally raised his eyes and looked at this person, and then smiled slightly: "Mr.
Yang, don't be impatient."
"Gongxiuzi is not subject to fish, has good conduct, and is indeed a gentleman, which no one can refute" Shaking the feather fan lightly, Hu Wusheng commented lightly, as if commenting that today's watermelon is indeed delicious.
This attitude made Lu Ru and other people in the audience who were inclined to or admired the public retirement ceremony very dissatisfied.
The public holiday ceremony is not just a totem and an idol.
He and his actions and thoughts, the entire system derived from it, for a long time, has dominated most of the world's discourse, and even dominated within Confucianism.
The Simeng school is a representative of its suppression and exclusion.
Let's put it this way, the public holiday ceremony and the thoughts and behaviors it represents are the projections of the clear streams of the past dynasties.
Under the theoretical system of public holidays.
Nothing matters.
It is important that the morality of the individual is high enough.
As long as you are full of morality, then you will definitely be able to govern the country and the world well.
"It's just" Hu Wusheng smiled lightly at the corner of his mouth: "This plucking sunflower to weave is an endless disaster, and even a disaster to the people in the world."
"Shuyun: Gou Rixin, new, and said: Although Zhou is an old state, his life is renewed" Hu Wusheng stood up, looked solemn, and said very sadly: "And the public retirement son went to promote the old and the new, refused to be flexible, and even did not hesitate to divorce his wife for this reason" "The wife of the chaff cannot be abandoned" Hu Wusheng said seriously: "Wu Qi killed his wife to seek an official, and laughed at the son of the public for ten thousand years to divorce his wife and ask for a name, what should I do?"
Suddenly, the Ru people were suppressed.
The others were also dumbfounded, and then cheered.
Especially the Legalists Yes, Wu Qi of the Legalist family, who killed his wife and sought office, was sprayed for 10,000 years.
The ancestor of your Luru faction is retired, for the sake of his own reputation, he divorced his wife and ruined the machine, what crime should he be guilty of come Let's scold for 10,000 years first "Mr.
Gongxiu and Wu Qi are different" The Professor Lu Ru, surnamed Yang, raised his head and looked at Hu Wusheng, and said without changing his face: "Mr.
Gongxiu divorced his wife because he knew that his wife was not virtuous, so he died."
"The wife of the son of public resignation, which point is immoral" Without Hu Wusheng's action, a Legalist professor laughed and retorted and asked: "His wife has always been virtuous, good at running a family, dignified to the country, and the wife of the secretary, but she still sits in the hall, holding the opportunity and weaving."
This kind of virtuous helper is three generations, and it is rare to see a public resignation son rude, and he is called virtuous."
These words immediately blocked the Ruru speechless.
If they were in Lu, they would have taken up the club and driven out the people, and then declared themselves victorious.
It's a pity that this is Chang'an.
A place where even Confucians have to bow their heads and be grandsons.
Here, the Legalists and the Huang Lao School are the masters.
Therefore, the Confucian surnamed Yang could only move his lips and forcibly retorted: "How can his wife be virtuous and virtuous, harm the family and the country, and take a public leave of absence for the world."
He forcibly sold Lu Ru's long-standing proposition, and said recklessly: "Gentlemen, don't you hear: if the heart of the machine is stored in the chest, it will be pure white and unprepared, and if it is pure and white, then God will be uncertain, and God will be uncertain, and the Tao will not be carried by it."
"That's why" he looked at the Legalist professor and said viciously: "The avenue is in the past, and the punishment is thin.
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The people are scattered, and the tricks are cute" "Mechanical fraud, you must not ignore it" His words were met with a sparse round of applause, mainly from Lu Ru and several conservative Confucian factions, as well as some disciples of the Huang Lao faction.
And the other Confucian scholars and all the Legalist disciples all glared angrily.
This is also the biggest contradiction and conflict between some diehards of Lu Ru and the old Huang school, and the Legalists, Rams and some emerging schools.
But After looking at each other, no one dared to continue.
Because if you want to refute this statement, you have to face the three major obstacles of the mechanical heart, the magic of the heart, and the mechanistic ornament.
And any of these three, the current Legalists do not have the strength to overturn it.
It's not that they can't refute.
But did not dare to refute.
Because if you refute it, you will fall into a trap.
So, everyone turned their attention to Hu Wusheng.
Probably only Hu Wusheng has the qualifications and position to talk about this matter.
Hu Wusheng looked at everyone, then put down the feather fan, and said: "Lu Ru Zhujun, as always, indulge in the past, do not want to forge ahead, and vainly serve the descendants of Confucius."
Hu Wusheng is very clear about the story of the public divorce and divorce of his wife.
In that year, the public retirement ceremony was Lu Xiang, assisting Lu Mugong and governing the Lu country.
One day, when he came home from public sabbatical, he saw his wife weaving.
So, without any warning or reason, Gong Xiu Yi drove his wife out of the house and put her on leave, and then Gong Xiu Yi destroyed and destroyed his wife's loom.
Why According to Gong Xiuyi's own explanation, my wife's weaving cloth is so good that I am afraid that because of her, the people will go bankrupt, so I have to divorce her, and I will also smash and destroy the loom she has improved.
In order to give the people a way to live These remarks spread, and immediately the whole country of Lu was praised.
It's just that the logic of public holidays It's a bit weird Hu Wusheng has been thinking about it recently: how many people can she influence if her wife can weave a few pieces of cloth a day For this reason, he divorced his wife, and this public divorce ceremony either overreacted or was stimulated.
And with the Taixue collection of more and more historical books and ancient books.
Hu Wusheng now understands why he did that back then.
Because, when Gong Xiu Yi was in charge of the Lu State, the monarch of the Lu State was famous and called Mu Gong.
Mu Gong is a rare master of Zhongxing in the history of the Lu State.
Moreover, he is generous, can tolerate all kinds of remarks, knows how to be a corporal, and actively promotes talents.
During the reign of Mu Gong, he once ceremoniously worshiped Confucius's grandson Zi Si as a national teacher.
Well, it's Mencius's teacher, the one named Kong Ji.
At that time, the country of Lu could be said to have achieved Zhongxing, and the government was harmonious.
However, after that, Mu Gong did something that made all Lu Confucian students jump for it.
After reigning for more than ten years, Mu Gong formally and solemnly invited Mozi, who was a scholar in the world at that time and competed with Yang Zi's doctrine to enter the Lu State, teach knowledge and accept disciples.
This is something that is recorded in the history books.
Although there is no record of Lu Mo's final ending in the history books.
However, it is recorded that the public retirement ceremony, the then Xiangguo, pulled out the sunflower to weave.
To pull out sunflowers is to pull out the sunflowers grown by one's own family and to weave them, which is to smash one's own loom.
Both of these things happened at the same time and led to the same consequence: divorce Considering that whether it is agricultural technology and farming technology, as well as weaving technology, at that time, it was the Mo family that was developing and promoting, and at that time, the farmers had not yet been separated from the Mo family.
The public holiday ceremony pulls the sunflower to weave, who is it aimed at, and who is it shouting to Needless to say Only in this way can that logic be explained.
After all, the public holiday is not a fool and a madman.
But Hu Wusheng does not intend to expose this window paper and tell the bloody truth to the world.
After all, after all, Gong Xiuyi is also his own person, and the Mo family is the enemy of the opposite, or at least a competitor.
"I don't dare to agree with Mr.
Yang's statement" Hu Wusheng smiled faintly: "Because the examples given by Mr.
Yang and the remarks quoted come from Huang Laoxue's theory."
"Huang Laozhi said, there are many good words, but it is not my Confucian saying" When the Confucian surnamed Yang heard this, he hurriedly bowed his head in shame.
Hu Wusheng is not wrong.
The remarks and attitudes of the Lu Ru faction on this issue maintain a striking similarity with some of the Huang Lao faction.
"Moreover, Zhuangzi's words are absurd and not enough to be believed" Hu Wusheng immediately made up the knife.
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"What you say comes from Zhuangzi.
The Story of the Son of Gong contained in Heaven and Earth" In fact, the remarks of Lu Ru, or some factions of the old Huang faction, have risen for a short time.
Although, at the earliest, at the time of Zhuangzi, there was already such a saying.
However, this kind of rhetoric flourished until after the Zhulu Rebellion, when the world destroyed Qin.
From that time on, everything related to Qin was labeled as different.
It was also from that time that this mechanical fraud, strange tricks and mechanical ornaments became the main firepower of the world's public opinion against Qin.
It is not so much the meaning of the sages as it is the meaning of the present people.
And it's a momentum created for political purposes.
If you look at the logic, you can see that it is chaotic and inconsistent.
What kind of wit, pure white, is simply Zhuangzi's set.
It's just that because Zhuangzi pulled Zigong out and regarded him as the protagonist, Confucianism saw it, as if he had obtained a treasure, and then it became his own If everything remains the same, Hu Wusheng doesn't bother to care.
After all, as a scholar, he also has to talk about politics.
If you don't talk about politics, you will be abandoned by politics, and schools of thought that are abandoned by politics are tantamount to self-destruction.
Now, what do you want to do today?
It's not a secret at all.
He may have the same hatred and hostility towards Shang Jia as the previous emperors.
But when it comes to machinery and craftsmen, the Son of Heaven has expressed an extraordinary passion.
He revived the Mo family, and asked Shaofuqing to set up a hundred gongyuan, vigorously promoting and developing various new machinery, new methods and new technologies. is enough to make Hu Wusheng realize: Today, I am already unhappy with the so-called mechanical heart machine transformation and mechanical tricks and tricks.
Moreover, when today's son still dislikes it very much, it is similar to the representative of the clear stream like the public holiday.
Now that the emperor has such an expression.
As an aspiring and idealistic learner.
Of course, Hu Wusheng knew what he should do Of course, it is to relieve the worries of the king and drive the king.
Hu Wusheng looked at everyone and explained: "Zhuangzi wrote the chapter of heaven and earth back then, and the story of Zigong contained in it is not named in the book, not found in the Jianmu, and the description is doubtful, and the husband, even if it is seen by Zigong, Mr.
Zigong is too stupid to match Zhongni's evaluation of Zigong."
The seventy-two disciples of Confucius, Zigong, Yan Hui, Zilu, and Zixia, are all among the best.
Back then, what did Confucius say?
From the fruit, give also reach, seek also art.
You Zilu has a decisive talent, and Zigong is reasonable, well-informed, and versatile.
How could a reasonable person have such a situation as in the Zhuangzi Heaven and Earth chapter What's more, Zhuangzi is borrowing another person's tone throughout the whole article to talk about the so-called mechanical change.
Moreover, its so-called mechanical change seems to be more of a philosophical problem than a practical one.
"What's more, today, all the gentlemen, please see: in the world today, who is not a waterwheel for irrigation, machinery for power" Hu Wusheng said categorically: "Have you ever seen that after using a waterwheel, there is a deceitful heart and a false heart, and it will bring disaster to the world" "Zhuangzi's statement is absurd, divorced from reality, and not enough to rely on" t1706231537: