More than 300 miles south of Chang'an City, it belongs to Shanglin Garden.
The name of this place is 卾 County, 卾者, and the border also.
In other words, this is one of the boundaries of the Upper Forest Garden.
After here, further south, it is not the scope of the Upper Forest Garden.
However, today, the name of the county is in vain.
Because, Shanglinyuan has already crossed the county and infiltrated into the southern Yak County and Yulin County.
However, the location of the county has become even more important because of this.
The geographical advantages of the county are too great.
The water flows from its southeast, and the water flows through its north.
In the lower reaches of the county, it is the construction site of Kunming Pond, the largest water conservancy project in Guanzhong.
Today's Kunming Pool Project of the Han family has attracted the attention of the world.
It's huge.
According to the design and construction schedule, after completion, not only the Fengshui and water near the Kunming Pool will eventually be regulated and managed.
Even confusion and waterlogging can also affect.
It will become a huge water conservancy project that will divert drought and flood within a radius of 300 miles in the vicinity.
Since the energy is so large, its scale and the number of workers are naturally unprecedented.
In order to dig the Kunming Pond, the Han family not only requisitioned 100,000 people in the winter of agricultural slack for two consecutive years.
Even in normal times, a large number of laborers are hired and driven to work here.
Its scale is second only to the city of Chang'an.
However, its construction time is long, but it surpasses the construction of the city wall of Chang'an City.
It's farming season.
Therefore, the main laborers of the Kunming Pool Project were either poor people who came for good pay, or those who committed crimes or slaves.
Naturally, it is also indispensable that the Hun prisoners of war who were captured in the Battle of Mayi two years ago.
And the county is the area where the Shaofu guards and manages the Xiongnu prisoners of war.
In the winter of two years ago, the Han dynasty had won a great victory in the Mayi region.
In total, nearly 20,000 Xiongnu prisoners of war were captured.
After these prisoners of war were captured, they were first screened in prisoner-of-war camps in Jinyang and Taiyuan.
Those who were slaves in the Xiongnu in the past were sent to various pastures of the Han army and became treasures.
Even, many people have obtained the Han household registration book today, and have become a glorious Han Dynasty commoner, and even distributed land and farm houses, and arranged for a sister to be a wife.
Generally, it is mainly female slaves or sisters who wash their hands in Flower Street Willow Lane And the rest, mainly the sturdy men of the warriors, were sent to Chang'an and placed in various institutions in Shaofu.
Those who were a little more lucky and a little more clever were selected to go to the Han army and served as a sparring opponent for the Han cavalry.
But there are very few such people.
Of the 20,000 prisoners of war, only a few hundred had that luck.
As for the others Shaofu said that he was short of manpower The total number of prisoners of war who were scattered to the county was about eight thousand.
These people are mainly prisoners of war from the original Zhelan tribe and the Aries tribe, and of course a small number of prisoners of war from the headquarters of the Right Xian King.
In order to house these prisoners of war, the Han family set up a whole row of prisoner of war camps on the sandy land in the southeast of the county.
These prisoner of war camps were generally made of wood or earth and rock.
Of course, every 100 steps, there will be a bungalow made of bamboo and wood, paved with bricks.
This is the residence of the overseers.
Unlike other places, the overseers here were also Huns.
Not a prisoner of war, though.
Instead, a few years ago, he married the Han family with the Beihai clan, and was regarded as an add-on to those crooked melons, cracked dates and miscellaneous beards.
Of course, there are also a small number of Guiyi Hu people with more noble backgrounds.
Li Zhe is such a righteous Hu person.
The Guiyi Hu people had a high political status in the Han family.
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They were regarded as nobles and enjoyed many privileges.
The two who climbed the highest even became Jiuqing and Tejin veterans.
Others, there are also princes and feudal lords.
Of course, there are also two kinds of Guiyi Hu people.
One is indeed a Hu person, and the other is a Chinese who fled to the Xiongnu for a livelihood or to escape the war.
Li Zhe belongs to the former.
This can be seen from his appearance, he has a round face that is common to the Huns, with raised eyebrow bones, a large nose, and a somewhat pale yellow beard and hair around his lips.
For this reason, when he was a child, he was ridiculed by his peers, saying that he was a yellow-bearded slave.
But at this moment, in the eyes of those Xiongnu prisoners of war, his every move is the representative and symbol of the dream of the Han Dynasty.
Bowing his head slightly, looking at a Hun prisoner of war who was looking at him with enthusiasm and worshipping him with adoring eyes, Li Zhe felt great satisfaction.
He knew very well what these prisoners of war were craving.
So, he picked up a piece of wheat cake on the plate in front of him, handed it to the prisoner of war, patted him on the shoulder, and said: "If you enter the summer, you will be in the summer, come on and reform, one day, your children and grandchildren may be like me, with a crown and feather clothes, and be an upright people of Zhuxia."
The word transformation was invented by an unknown Huns.
It is said that that man was one of the dowry slaves of Mrs.
Xia, who was the son of today.
After coming to the Han family, he felt the mercy and kindness of the Holy Son of Heaven, so he vowed to be a loyal slave of the Han family.
Under his leadership and inspiration, the original group of Xiongnu slaves, therefore, worshiped the Han Emperor as a god, and worshiped Weiyang Palace every morning and evening, just like worshipping the sun and moon in the Xiongnu.
At the same time, they also work actively every day to learn the Chinese language.
When the Son of Heaven heard this, he was overjoyed, gave him the title of five doctors, and gave him a Han surname and a Han name.
Since then, the word transformation, as well as its meaning, has become widely known in Shaofu.
In particular, after the Battle of Mayi, Shaofu listed the word transformation as the basic principle of the management and control of Xiongnu prisoners of war.
Overseers like Li Zhe have been trained and instilled with the key points and main ideas of the renovation work.
To sum up, there are actually three.
Article 1: All Huns, or all Huns, are guilty.
Because of the great sins, God was too one god to punish them and let them be born in Siyi, where there was no grace from the Chinese Son of Heaven, Yulu.
Let them be abused and whipped by the tyranny of the Xiongnu Shan Yu and the nobles, and their children and grandchildren will not be free.
He was even skinned and cramped by the Hun nobles, and was extremely insulted.
This second article follows the main thrust of the first article.
It is mainly said that although the people of the four Yi are guilty of the heavens, the heavens have the virtue of a good life, and the number of the great Yan is fifty, and its use is forty-nine.
So Tang Wu opened three sides.
The Son of Heaven of China is appointed by Heaven to rule the world on behalf of Heaven.
Moral ax, open-mindedness, sense of mission ax.
Therefore, the Chinese Son of Heaven could not bear the people of the four provinces and lived in dire straits.
Therefore, he decided to give his rain and dew blessings to the people of Siyi to save them from fire and water.
However, the people of the four kingdoms have been sinned against the heavens, and they have sins and have not repaid.
If you want to be contaminated with the rain and dew of the Son of Heaven in China, you will become a glorious Han people.
They must first atone for their sins.
How can we atone for our sins?
That's the point of Article 3.
Of course, it is through labor or obedience, or fighting for the Son of Heaven for China, to save more people from the four Yi who were ruled by the tyranny of the Xiongnu.
In this way, Heaven will approve of them, and in turn, their sins will be washed away.
Under this reform policy, not only many Xiongnu prisoners of war were brainwashed and accepted this statement.
After all, most of the Xiongnu prisoners of war were not nobles in the Xiongnu.
They also belong to the ruled and exploited class.
They also carry a heavy burden of contributions.
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They live on the grasslands where the sun is precarious, and their lives are far more miserable than those of the poorest people in China.
In the event of a disaster, the Chinese people can at least provide relief and relief to the government.
But on the grasslands, a clan or tribe encounters a natural disaster, often killing more than half of the population and livestock.
It was impossible for the newborn to survive In the past, when they were in the Xiongnu, they were often told by shamans and tribal leaders: This is the wrath of the gods, and you have sinned against the gods, so you will suffer disasters, so pray to the gods quickly Now, when I arrived in the Han Dynasty, I was educated like this by my compatriots of the same culture and species.
That is, of course, a sudden realization.
What's more, the overseers, while using leather whips, drove them to work.
But on the other hand, it quietly envelops them with food and occasional care and care.
The whip is enough for most people to accept each other's rhetoric and brainwashing in such an environment.
Now, these Hun prisoners of war, most of them, are convinced that they were indeed guilty in their previous lives when they were born on the steppe, and therefore were punished.
So, everyone was busy renovating.
And the example is right in front of them.
The overseers and nobles who were of the same color and spoke the same language as them were the best examples of successful transformation.
There are no prisoners of war, and they don't want to be like these nobles, wearing comfortable silk and linen straight clothes, eating sweet and delicious food, and living in spacious and comfortable houses. wives and concubines and heirs live a happy and comfortable life.
When you are sick, you have a doctor to treat you, and when you are in trouble, you have officials to help.
What's more, there are also canonizations and awards from the Son of Han Especially the canonization and commendation of the Emperor of the Han Dynasty In the eyes of the prisoners of war, even beyond everything Never before have these prisoners of war had such specific goals and specific life plans and spiritual sustenance.
In their eyes, the first step is to successfully transform, wash away their sins, and let themselves enjoy and be contaminated with the grace and rain of the Son of Heaven.
Winning the canonization and commendation of the Son of Han is the ultimate goal.
The reason is simple.
This is characteristic of the Huns, or indeed all nomadic peoples.
They need a master no matter what the situation.
The stronger the owner, the more reassuring they will be.
Is there anything more reliable and stable than being a slave to the Son of Han Tianzi, a minion, an eagle dog, and a more stable job Without Even Li Zhe is dreaming that one day, he can be received by the Son of Heaven, rewarded, and then canonized.
Even if it's just the lowest knighthood t1706231537: