"Taichang's etiquette design this time is good" Liu Che carried the ribbon, surrounded by his cronies and princes and kings, from the north gate of Shiqu Pavilion, into the venue.
As far as the eye can see, it is majestic and majestic, and the etiquette is complete.
There is also the joy of silk and bamboo, and the eight dances are in the court.
In the rest of the month, Taichang can prepare such a complete set of etiquette, and it is quite in line with the ancient etiquette, which is indeed very powerful.
You know, this is the time when etiquette and music are recognized as collapsing.
The court etiquette of the Zhou Dynasty and the etiquette of the kings of the Warring States period were almost completely lost.
The Han family also only has one set of rituals for the great court and one set of rituals for sacrificing heaven and earth and temples.
Of course, in fact, after Liu Che came to power, he could use the power of the state to invite the world's great powers to jointly formulate a comprehensive set of etiquette covering all aspects of the Han family, including clothing, food, housing, transportation and clothing.
However, Liu Che thinks that it is completely unnecessary.
That's not bad now.
Although the etiquette collapsed, the emperor could play as much as he wanted.
There are no constraints, and there is no need to think about whether this dress can be worn like this, and so on.
How cool is this Of course, such a big event as Shiqu Pavilion is not like it without etiquette.
After all, it is about the majesty of the emperor and the face of the country.
It is the so-called G20 in later generations, and I am afraid that it is nothing more than that.
So, this grand etiquette is not bad.
"Uncle Huang, please" Liu Che smiled slightly, and asked Liu Wu, the king of Liang, beside him.
For Liu Wu, Liu Che's attitude is completely like an ordinary nephew treating his uncle.
And Liu Wu deserves such treatment.
In the past four years, Liu Wu has saved a lot of money by holding his small treasury and developing Korea and Anton for Liu Che.
The amount of this money is at least as much as 300,000 dollars It is equivalent to half of the tax revenue of the Han family last year Such a big dog, of course, has to hold it.
In the future, maybe I will ask him to continue to sponsor it Liu Wu still knew the severity, he bowed slightly, and said: "The minister is a courtier, and he doesn't dare to be His Majesty first."
But in the heart, it is joyful and infinitely useful.
Liu Wu is a young man who wants the most face in his life.
When face and vanity are satisfied, then there is nothing non-negotiable Liu Che naturally would not reveal his true purpose so simply, he said again: "Uncle Huang, the elder of the emperor, the pillar of me, the righteousness of reading the world, and the general situation of the country, he should go first, in order to show that I respect and love the emperor."
Liu Wu's heart was so excited that he couldn't help himself, and even his face was a little flushed.
If he hadn't suddenly remembered this kind of thing, it seemed that his father, Emperor Taizong Xiaowen, had said it to King Chu Yuan and King Wu Liu Bi, otherwise he might not have taken any step.
Wen Qing, that's it.
Fortunately, he remembered this story, so he hurriedly bowed down and said: "Your Majesty treats the ministers so well, but the ministers hear the book: the ministers do not do power, do not do blessings, the teachings of the sages, the ministers dare not forget" Liu Che nodded at this time and exclaimed: "Uncle Huang is really an elder."
Then, he turned his head, looked at the brothers and younger brothers behind him, and taught: "All kings should learn from King Liang, this is the minister of the society."
Liu Fei, the king of Meng, Liu Yan, the king of Jiangdu, Liu Fa, the king of Changsha, and Zhao Hu, the king of Nanyue, who had just arrived in Chang'an and performed his duties for the first time and came to the Hajj, all respectfully said: "The ministers are edicted" And Guiyi Shan Yu Xia Yi stood aside with a confused face.
The rules of the political game in China are simply too profound and complicated for him, a Hun man.
"Your Majesty Linxuan, all the officials and the public are welcome" Accompanied by the singing of the five attendants, Liu Che led the princes and kings into the venue.
The princes and princes and the famous people of the hundreds of schools of thought knelt down on both sides of the venue and bowed: "The ministers and others meet Your Majesty, my emperor has a long life."
Liu Che raised his eyes and looked at the neatly arranged venue.
This is a typical Chinese meeting place.
The layout is approximately the result of a simulated Xuanmuro Hall and then magnifying it.
It is mainly divided into two columns, like the left and the right.
To put it simply, the left side is full of ministers, celebrities, and princes, while the right side is the viewing platform of princes, princes, princesses, concubines, and relatives of the Queen Mother of the East Palace.
As for Liu Che and the princes and the two queen queens of the East Palace, they are naturally at the top.
However, because the venue is very large.
So, in order for everyone to see and hear, the speech of the person in the center of the venue.
So, in terms of design, the appearance of the venue itself is like a circle.
This is also in line with the aesthetic of the Chinese.
It's a round place.
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At the same time, in order to ensure the safety and order of the venue, everyone can have the right to speak and refute each other when the hundreds of schools of thought are torn apart.
Therefore, in the venue, 300 Shang Shulang and more than 300 young officials from various yamen in Jiuqing were arranged to serve as voice bearers and reporters.
As for the rules of the game in Shiqu Pavilion this time, they had already been distributed to the participants of the Hundred Schools of Thought.
The meeting of Shiqu Pavilion will be divided into two parts: academic and national politics.
Among them, the program of the academic part is divided into four stages: lecture notes, enlightenment, dialectics and discourse.
At the lecture stage, all the schools of thought that are registered, recorded, and recognized by the state, and have more than 1,000 descendants, can nominate one or more representatives to come to the stage to preach the basic ideas and basic demands of their schools.
During this process, no one is allowed to interrupt or attack, and violators will be expelled from the venue at the least, or punished with imprisonment.
It's to give people a chance to speak, a chance to speak.
After all, there are some schools of thought that are very weak and can easily be pressed to the ground and rubbed by the giants.
They weren't even given a chance to speak Then they can't be making a sound.
And Liu Che hates those guys who don't let people talk with the help of power and the number of people.
In Liu Che's heart, that kind of approach is no different from the literary prison of the Manchu Qing Dynasty and the Mengyuan Dynasty.
The handout is followed by the enlightenment.
At the Mingdao stage, each school has a quarter of an hour to accept questions and inquiries from others.
When the time comes, unless Liu Che allows it, he will step down immediately.
It's the equivalent of showing yourself.
The following dialectic and exposition is actually a stage.
In the dialectic, any school of thought can name a certain school of thought and question their ideas and practices, and the named person can choose to respond, which is the discourse.
Of course, at all stages, Liu Che drew a red line.
What can be said and what cannot be said is clearly written.
If anyone does death, he is really dead t1706231537: